Classical verse meaning! Ask for the meaning of these two poems!!

It doesn't have that word on it.

The original text is as follows: Zhuangzi and Huizi swim on the beam (1). Zhuangzi said:

Fish travel calmly (2), is it the joy of fish? Huizi said: "Zifei fish, the joy of knowing fish?"

Zhuangzi said: "The son is not me, and I don't know the joy of fish?" Keiko said:

I am not a son, and I don't know a child; Zigu is not a fish, and Zizhi does not know the joy of fish, all of it. Zhuangzi said, "Please follow the book (3)."

Zi said, 'Ru'an knows the fish and enjoys' clouds, and since you know what I know, you ask me. I know it. ”

The meaning is this:

Zhuangzi and Huizi play together on the bridge in Haoshui. Zhuangzi said: "How leisurely the white fish swims, this is the happiness of the fish."

Keiko said, "You are not a fish, how do you know the happiness of fish?" Zhuangzi said:

You're not me, how do you know I don't know the joy of fish? Keiko said, "I am not you, and I do not know you; You are not a fish either, and you don't know the joy of fish, and you are completely sure.

Zhuangzi said, "Let's follow the previous words." When you said, 'How do you know the happiness of fish?' you just said, you already know that I know the happiness of fish and ask me, and I know that fish are happy on the bridge in Haoshui.

The general meaning is clear.

Don't believe that the so-called Four Books and Five Classics and the like must contain profound philosophies. Hehe, Zhuangzi's words, I personally think this is a kind of sophistry, Zhuangzi and Huizi are arguing there, because he doesn't want to be an official, there is no big reason at all. If it has to be far-fetched, it won't be interesting.

Categories: Art >> Poetry and Poetry.

Problem description: The spring water of the Li River is green and long, and the drizzle is full of heavenly accompaniment-(Dong Biwu) The strange peaks on both sides of the strait are endless, and the boat is parked under the Bilian Peak- (Who wrote it?) The water is like Luo, the mountain is like a screen, and the Qixiu Lotus Peak is famous in ancient times - (Shuai Foundation) Dongling Chaoxia New Look, Splendid Rivers and Mountains Shouyang Bridge City - (What is the name of the poem?) Tao Qian, Peng Ze, five willows, Panyue Heyang, a county flower-(Shen Bin) How are the two places as good as Yangshuo, and people live in Bilian Peak- (What is the name of the poem?)

Guilin's landscape is the best in the world, Yangshuo can be called a Guilin - (Wu Mai) peaks reflect the mountain floating water, no water, no mountains are not in the spirit - since ancient times the mountains are picturesque, and now the painting is like a mountain - (Xu Yun) Ma Tu presents nine songs, strange things in the world (What is the name of the poem?) ）

Analysis: The spring water of the Li River is green and long.

Drizzle Haotian knot escort.

The peaks on both sides of the strait are endless.

The boat is parked under the Bilian Peak (Dong Biwu takes a branch or travels to Yangshuo in 1959) the water is like Luo, the mountain is like a screen, and the Qixiu Lotus Peak is famous in ancient times.

The new look of Dongling Chaoxia, the splendid rivers and mountains of Shouyang City.

Artist Mr. Shuai Chujian's 1960 poem Yangshuo.

Tao Qian Pengze five willows, Panyue Heyang county flowers.

How can the two places be as good as Yangshuo, and people live in Bilian Peak.

Tang Dynasty school Shulang, Shang Shulang Shen Bin inscription Bizhi Wu Lianfeng poems.

Guilin's landscapes are the best in the world.

Yangshuo can be called Guilin.

The peaks reflect the mountains and float in the water.

There is no water, no mountains, no distraction.

- Patriot Wu Mai, 1935.

Since ancient times, the mountains are picturesque.

Now the painting is like a mountain.

Matu presents nine songs.

Strange things are in the world.

- Qing people Xu Yun (Nine Horses Painting Mountain).

They all mention the beautiful scenery of Guilin, and the first few songs are ......I guess this poem doesn't have a name.,Or it's the title xx.,The landlord thinks so!

Categories: Humanities >> Chinese Literature.

Problem description: Song 1: Smoke is turned into smoke, lovesickness is like snow. Afraid of the sky, break the long sleep. At this moment, the clouds and rain went to Wushan.

Wei Rui twists the love of the air, and the cold pool sees the green dragon. If it is spring water, the eyes contain autumn.

The fertile soil sees the weak water flowing for a long time, and looks forward to it. but because it is three thousand long, he will not take a scoop.

Seeping like frost, white and rampant. Afraid of the green mountains, cut the sorrowful strings. At that time, the vicissitudes of the sea were all in the field.

The widow is a little cool, and the ice and snow are cold and smoky. Just like the autumn wind, the eyebrows dance in the sky.

The muddy water surrounds the clouds and the wind grows, and the fog is accustomed. However, his eyes are hazy and he does not wash the blue sky.

The second song: Spring beauty and smiling faces.

Cuishan joins hands to protect the delicate.

The blue water exhibition mirror is also invited.

The head teacher is a makeup dancer on the green threshold.

When the wind and rain come, it roars.

Day and night cover the love without resentment.

In exchange for getting drunk and spitting incense.

Ten thousand styles are intertwined.

Analysis: 1It's a hidden-head poem!

The first song means:

Mud) = Because I love you dearly.

2.New rhyme. The ancient rhyme has become an antique, and if people still follow the ancient rhyme, they will inevitably be bullied by the antique, so that the reader will look sideways.

Because, contemporary Chinese literature has its own new rhyme, and as a new poet in the new era, we must learn new rhyme and compose new poems, and there is no need to hold the little feet of the ancient rhyme and think that it is beautiful and fragrant.

The second song means:

Actually, I love you very much".

Both of these poems belong to the Expression of Love.

There is nothing in the ten-mile empty river, and the green and snow are lonely. The wine feast is bitter yellow croaker heat, and the cold green leaves are born. The ten-mile empty river has nothing and the river is nothing, and the old fishermen feel very lonely.

The wine feast is bitter yellow croaker hot, and there is no yellow croaker on the banquet, which is cold and green. Therefore, I feel that life is like a leafy green.

1 The Buddha is a serious man, and he has repeatedly told us that we should not be obsessed with appearances when studying Buddhism, and that if we want to become enlightened in cultivating the Tao, there is no appearance and no form. But what about us? It's pitiful,2 This is life, and we often see it in literature, life is like a dream. Not sober! Yes, life is like a dream, and when he said this, he was talking in a dream again.

Because when a person wakes up from a dream, he feels stupid, well, he just had a dream, but is he awake? I'm still dreaming when I open my eyes. What's even more interesting is that some people had a good dream last night, and today he is still thinking about it, reluctant to leave that dream.

3 And he felt that the beings were so stupid and pitiful that he wept all the time.

4 The door of wisdom in the heart can never be opened. It can't be opened by itself, and it's always closed and locked.