Zi is silent, what does it mean to be confused

1.Confucius didn't talk about weirdness, bravery, rebellion, ghosts and gods.

However, I still have to explain that the master also said that "respect ghosts and gods and stay away", and most people only pay attention to "far away" but forget that the first word is "respect". In other words, the Master has an attitude of not knowing and not knowing about the "strange forces and confusion", so he just does not talk nonsense.

Confucius didn't talk about weirdness, bravery, rebellion, ghosts and gods.

A notebook sketch written by Yuan Mei in the Qing Dynasty "Zi Bu Yu", a total of 24 volumes. Write more anecdotes, strange people and ghosts, and the whole text is smooth. Because of the discovery of the Yuan Dynasty, the title of this book was renamed "New Qi Harmony", which was originally based on the meaning of "Qi Harmonic Person, Strange Person" in "Zhuangzi Leisurely Tour".

Imitation of the Six Dynasties** and "Strange Tales from Liao Zhai", in which there are more elements of karma and absurd superstition. Some chapters write stories that are not afraid of ghosts from the perspective of chance and curiosity.

Therefore, it is used to deduce what Confucius did not say.

Translation: Confucius stopped talking, fearing that distraction would affect his concentrating and thinking.

Source: "The Analects of Confessions": "The son is silent, and the strange force is confused." ”

Ye Gong asked Confucius about Zilu, and Zilu was wrong. Zi said: "The female Xi does not say, she is also a person, she is angry and forgets to eat, she is happy to forget her worries, and she does not know that the old man is coming to Yun'er."

Zi said: "I am not born to know, so ancient, and I am keen to seek it." The son was silent, and the strange force was confused.

Zi said: "If you are a threesome, you must have my teacher", choose those who are good and follow them, and change those who are not good.

The sentence "Zi Bu Whisper Strange Force Chaos" has always been judged as "Zi Bu Strange Words, Force, Chaos, God." And translated as "Confucius does not talk about weirdness, bravery, rebellion, and ghosts." "That seems to be a foregone conclusion.

The meaning of the above content is explained.

The Analects of Confucius, from the Analects, consists of 38 chapters and is one of the most frequently cited by scholars in their studies of Confucius and Confucianism. This chapter presents Confucius's educational ideas and attitudes toward learning, Confucius's further elaboration of important moral categories such as benevolence, and Confucius's other ideological propositions.

The Analects was written during the Spring and Autumn Period and the Warring States Period, and was recorded and organized by Confucius's students and his followers. By the time of the Han Dynasty, there were three versions of the Analects of Lu (20 articles), the Qi Analects (22 articles), and the Ancient Analects (21 articles).

At the end of the Eastern Han Dynasty, Zheng Xuan took the "Lu Analects" as the base book, and compiled a new book with reference to the "Qi Analects" and "Ancient Wen Analects", and annotated them. After Zheng Xuan's annotations were circulated, the Analects of Qi and the Analects of Ancient Literature gradually disappeared. The main editions of the commentaries of the Analects in subsequent generations are:

During the Three Kingdoms period, He Yan of Wei State "Analects of the Analects", Liang Dynasty Huang Kan of the Northern and Southern Dynasties "On Semantic Sparseness", Xing Yan of the Song Dynasty "Notes on the Analects", Zhu Xi "Notes on the Analects", Liu Baonan of the Qing Dynasty "The Analects of Justice" and so on.

This quote comes from the Analects, and is often interpreted as: Confucius did not talk about weirdness, bravery, rebellion, and ghosts.

In terms of its time, it has a special meaning. At that time, there were many jugglers and magic tricks in the market, which was very magical, and some people asked Confucius if this was a manifestation of the gods, but Confucius disagreed, thinking that this was a "strange force", and it also ruined the majesty of the gods. Juggling and magic were thus denied by Confucius.

Of course, the charm of a classic that has gone through thousands of years lies in its immortal vitality, and different people's different understandings of it have created this immortality. Some people interpret it as "the son is silent, and the strange force is confused", which means: Confucius did not speak, and he was afraid that his force would be scattered and affect his concentration, and it would be difficult for him to think wholeheartedly.

This understands "strange" as a verb, and it is very reasonable.

May you read more of the classics and pass on our ancient culture. Think diligently, and give the classics the connotation of the times. This is our shared mission.

Confucius doesn't talk about weirdness, violence, chaos, ghosts and gods. Confucius vigorously advocated moral concepts such as "benevolence" and "etiquette", and it is rare to see Confucius talk about weirdness, violence, chaos, and ghosts in the Analects.

That son, not Confucius, is a gentleman...

Wrong, it should be explained like this:

Confucius suddenly stopped talking, why didn't he speak? Because he felt a strange force disturb his thoughts.

Zi Buyu: "Strange power and chaos" means not to talk about ghosts and gods, this sentence was said by Confucius, and it is also Confucius's consistency of thinking about ghosts and gods, just like what he said, "respect ghosts and gods and stay away", showing his idea of not asking about ghosts and gods. <>

In the society at that time, ghosts and gods can be said to be a very mysterious existence, and at the same time, they are also the existence that everyone believes in, and there are often many worship activities throughout the year, and there are also many ghosts and gods that people believe in. In addition, the divination culture was also very popular at that time. At that time, people attributed all unexplained phenomena to ghosts and gods, and this phenomenon of worshipping ghosts and gods arose.

Unlike the people of his time, Confucius always advocated an attitude of staying away from ghosts and gods and not talking much about ghosts and gods, and this attitude of separating people from ghosts and gods created a historical precedent and played a very positive attitude. <>

In addition, Confucius's view of ghosts and gods allows people to gain a deeper and more realistic understanding of death, and will not regard it as a taboo and illusory existence, which can make people better face and understand death, so that people can learn to live better, live better, then work better, and complete practical tasks more pragmatically. <>

Under the guidance of Confucius's thought, it can be said that it promoted the return of society to reality, even if it did not have much impact at that time, but in the subsequent history, people who admired Confucius and Confucianism were often influenced by this thought, so more and more people will turn their eyes back to life and no longer indulge in illusion, which also plays a positive role in promoting economic development, especially promoting cultural development. Agriculture and commerce can be fully developed, and there is no need for witchcraft, prophecy, etc. to hinder the journey; Culture can also be constantly innovated, and technology can also be developed, and it will not be hindered by the idea of ghosts and gods. When there are more and more practitioners in society as a whole, then society will be better able to develop in a positive direction.

Summary. Hello, dear, the original words in the chapter "Zi Bu Yu Strange Power and Confusion" in "The Analects of Politics" are "Zi said: 'If you don't suffer from people, you don't know yourself, and you don't know people if you suffer from them.'"

The meaning of this passage is that we don't need to worry too much about whether others understand us, but about whether we can understand others, that is, we should focus on listening and understanding others, rather than blindly expressing ourselves.

Hello, dear, the original words in the chapter of "Zi Bu Yu Strange Power and Confusion" in "The Analects of Politics" are "Zi said: 'Parallel attacks do not suffer from people's ignorance, and suffering from people do not know people.'" The meaning of this passage is that we don't need to worry too much about whether others understand us, but about whether we can understand others, that is, we should focus on listening and understanding others, rather than blindly expressing ourselves.

The background of this chapter is that Confucius was discussing with several of his disciples about how to govern the country. Among them, Confucius said: "Don't worry about others not understanding you, mediocre people disturb themselves, and virtuous people introspect themselves."

Don't think about strange and mysterious powers, but govern the country with the laws of the world. This means that you should not be too obsessed with whether others can understand what you are saying or what you are thinking, because this will only make you anxious and troubled. Instead, we should examine ourselves to see if we can understand others.

At the same time, instead of pursuing mysterious and strange powers, we should govern the country according to human common sense and moral law. The core idea of this chapter is to focus on listening and understanding others, rather than overemphasizing one's own expression. This is also of great significance in modern society.

In the process of judging others, we should focus on listening to and respecting the ideas and opinions of others, rather than blindly imposing our own opinions on others. Only in this way can we build real communication and trust, and only then can we reach real consensus and cooperation.