Biography of historical figures, biography of the Romance of the Three Kingdoms 500 words Zhao Yun

Do your best, and then die.

Zhuge Liang (181-234), the name Kongming, the name Wolong, Lang Xiyangdu (now Yinan County, Shandong) native. He is a descendant of Zhuge Feng, the commander of the Han Dynasty. He was an outstanding politician and military strategist during the Three Kingdoms period, and was known as a model of "good appearance through the ages".

His parents died early, and he was raised by his uncle Zhuge Xuan, and later because of the Xuzhou Rebellion, he avoided the chaos in Jingzhou, devoted himself to learning, and was indifferent to his ambitions. Later, he was given the gift of Liu Bei's three visits, put forward the famous "Longzhong Pair", instigated the alliance of Sun and Liu, and broke Cao Cao in the Battle of Chibi, laying the foundation for the establishment of the Three Kingdoms. Shu Han was established and worshiped as the prime minister.

Liu Bei failed to defeat Wu, and was entrusted to be alone in Yong'an, assisting the young master, contacting Eastern Wu externally, repairing political affairs internally, quelling the rebellion in the south, and resisting the strong Wei in the north. In order to complete the great cause of unifying the Central Plains and reviving the Han Dynasty, he attacked the Wei State five times, and played an extraordinary talent in governing the country and the army. Again deduced the art of war, made the "eight arrays", made profit and loss crossbows, wooden oxen and horses, and the famous generals Sima Yi, Zhang He, etc., repeatedly exercised the odds of winning, the last Northern Expedition to take the strategy of dividing troops into Tuntian, and Sima Yi's army held for more than 100 days, but unfortunately died of illness due to overwork, at the age of 54, said to be loyal to the Marquis. His noble character of "bowing and doing his best, and then dying" has been admired and remembered by people for thousands of years.

Zhao Yun (168 A.D. 229), the word Zilong, a native of Changshan Zhending (now Zhengdingnan, Hebei) of the Three Kingdoms, the word Zilong. At first, he was from Gongsun Zhan, and later returned to Liu Bei. Cao Cao took Jingzhou, Liu Bei was defeated in Dangyang Changhan, and he fought to rescue Mrs. Gan and Liu Chan, the son of Beizi.

Liu Bei obtained Yizhou, appointed as the general of the Yi army, and attacked Hanzhong. In the sixth year of Jianxing (228 AD), from Zhuge Liang's attack, he divided his troops to resist the power of Allah, and was outnumbered and retreated to Hanzhong. He died the following year.

He once resisted Cao Cao's army with dozens of horses, and was praised by Liu Bei as "all of his guts". A famous general of Shu Han during the Three Kingdoms period of China. Zhao Yun had served under Gongsun Zhan, a warlord who had occupied Youzhou.

After Gongsun Chan was defeated by Yuan Shao, Zhao Yun did not take refuge in Yuan Shao. Zhao Yun later followed Liu Bei, and under his command successively served as Yamen General, Partial General, Yijun General, and assisted Liu Bei to establish Shu Han, achieving a generation of hegemony. After Liu Chan, the queen of Shu, succeeded to the throne, he was the general of the Central Protector Army and the southern expedition, and he was named the Marquis of Yongchang Pavilion, and he worshiped the general of Zhendong.

In 227, Zhao Yun entered Hanzhong with Zhuge Liang, the prime minister of Shu Han, and the following year he set out to conquer Cao Wei, and set up suspicious troops in Keigu to prevent his troops from being sniped by the Wei army. After the failure of the Northern Expedition, he was demoted to the rank of general of the town army and died soon after.

After 261 years, Zhao Yun was posthumously promoted as the Marquis of Shunping. Zhao Yun had two sons, the eldest son Zhao Tong inherited the title and the second son Zhao Guang. Both of them died in battle when they followed Jiang Wei.

The biography in the Romance of the Three Kingdoms, just translate it yourself.

If someone were to ask me which historical figure I liked, I would definitely say:

Zhuge Liang did not have such incidents as "empty city plan" and "straw boat borrowing arrows", they were imposed on Zhuge Liang by Luo Guanzhong.

If you are given an 800-word article, you can change it.

Zhuge Liang. The word Kongming.

It is known as Wolong. At the end of the Han Dynasty, he was born in Yangdu County, Langxi County, Xuzhou (now Yinan County, Shandong), his father Zhuge Jue was a county of Taishan, and his uncle Zhuge Xuan was a famous person at that time. Zhuge Liang's brother Zhuge did not share Dai Tianjin's Shi in Wu Sunquan, worshiped the army, Zuo Duhu, and led Yuzhou herd.

Liang Cong's younger brother Zhuge was born in Wei, as a minister, and he was tired of moving Yangzhou assassins, Zhendong generals, and Sikong. The three brothers were "famous, each in a country." At that time, I thought that 'Shu got its dragon, Wu got its tiger, and Wei got its dog'" (Shishuo Xinyu Pinzao" Note Cloud:

The dog is the dog of the "gong dog", although it is not the comparison of the dragon and the tiger, but also the person of great merit, so it is said to be famous. )。

Zhuge Liang was unwilling in his early years and was not succumbed to his ambitions, so he settled in seclusion in the mountains of Xilong in Xiangyang City. In 207 AD, Liu Bei, who was thirsty for virtue.

Zhuge Liang incisively analyzed the situation in the world and proposed that the unification of the world should take the road of three points and join Wu to resist Cao, also known as "Longzhong countermeasures". This is a correct political line and military line proposed by Zhuge Liang for Liu Bei, and it is also a program of action for Zhuge Liang's life. Since then, Liu Bei's career has taken a turn for the better.

208 A.D. Cao Cao.

Led an army of 300,000 to Jingzhou in the south, Zhuge Liang sent an envoy to Eastern Wu with his great wisdom and bravery, persuaded Eastern Wu to resist Cao Cao, won the Battle of Chibi, and gained a foothold for Liu Bei. Liu Bei was proclaimed emperor, and Ge Liang was appointed prime minister. In 223 A.D., the queen of Shu.

Liu Chan succeeded to the throne, and Zhuge Liang was named the Marquis of Wuxiang and led the Yizhou pastor. He made great efforts to govern the country, rewarded and punished strictly, implemented the Tuntian policy, and improved the relations between the various ethnic groups in the southwest and the Shu Han, which was conducive to the development of the local economy and culture. He made six northern expeditions to the Central Plains.

In 234 A.D., due to overwork, he died of illness in Wuzhangyuan and was buried in Dingjun Mountain (now southeast of Mianxian County, Shaanxi). Zhuge Liang's life lasted for two twenty-seven years. The twenty-seven years before 207 A.D. were the preparatory stage for his self-cultivation and determination to use the world.

After he learned something, he did not go north to Cao Cao, nor did he return to Sun Quan in the south, but assisted Liu Bei, who was "famous and outnumbered", which is of course objective Harada, but it is not accidental. The reason why he chose the path of reviving the Han dynasty shows that he is an orthodox thinker who upholds feudal norms and advocates Confucian loyalty, righteousness and morality. The twenty-seventh year from 207 to 234 A.D. was the stage when Zhuge Liang was loyal to Shu Han.

Both the first and the latter trusted him very much. He did not abide by Confucian dogma, he respected the king and did not fight against him, marched into Nanzhong, and Fuyi Yue, and implemented the best ethnic policy in the Three Kingdoms. He knew the law, was upright, and governed the army, and fought to the last breath of his life with the selfless dedication spirit of "doing his best and dying".

His spirit of loyalty to the public body and the country was deeply loved by the Shu people during his lifetime, and he was admired by future generations for a long time after his death, and has become a heritage of the traditional culture of the Chinese nation.