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The Five Elements Theory holds that there is a relationship between the five elements: birth, restraint, multiplication, and insult. The reciprocal relationship of the five elements can explain the interconnectedness of things, while the multiplication and mutual insult of the five elements can be used to indicate the mutual influence of things when the balance between them is broken.
Mutual support means mutual support and mutual growth. The order of the five elements is as follows: wood begets fire, fire begets earth, earth begets gold, gold begets water, and water begets wood. The symbiotic relationship can also be called the mother-child relationship, such as wood makes fire, that is, wood is the mother of fire, and fire is the son of wood.
Mutual restraint means mutual restraint and mutual restraint. The order of the five elements is: wood overcomes earth, earth overcomes water, water overcomes fire, fire overcomes gold, and gold overcomes wood.
Mutual reciprocity and restraint are inseparable, and without birth, things cannot occur and grow; Without restraint, there is no restraint on things, and it is impossible to maintain a normal harmonious relationship. Only by maintaining the dynamic balance of mutual growth and restraint can things occur and develop normally.
If the five elements are too much or too inadequate, the normal relationship between life and restraint will be destroyed, and there will be a situation of multiplication or insult. Multiplication, that is, one of the five elements is too restrained to the one that is being restrained. For example, when the wood is too excessive, and the gold cannot restrain the wood normally, the wood will over-restrain the earth, making the soil more empty, which is the wood multiplying the earth.
Mutual insult, that is, one of the five elements is too much in itself, so that the line that restricts it cannot restrain it, but is restrained by it, so it is also called anti-gram or anti-insult. For example, under normal circumstances, water overcomes fire, but when there is too little water or too much fire, the water will not only not be able to overcome the fire, but will be dried up by the fire, that is, the fire will restrain or insult the water.
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Summary. Hello, I will solve your doubts for you below, I hope it can help you.
The five elements are the core theory of the Five Elements Theory, which is mostly used in philosophy, Chinese medicine, and divination. The ancient ancestors believed that everything in the world is composed of five types of elements, namely metal, wood, water, fire, and earth, and there is a relationship between each other. Reciprocity and restraint are inseparable, without birth, things cannot occur and grow, and without restraint, things cannot maintain a normal and coordinated relationship.
I really hope I can help you, and I wish you happiness every day!
What are the five elements?
Hello, I will solve your doubts for you below, I hope it can help you. The five elements are the core theory of the Five Elements Theory, which is mostly used in philosophy, Chinese medicine, and divination. The ancient ancestors believed that everything in the world is composed of five types of elements, namely metal, wood, water, fire, and earth, and there is a relationship between each other.
Reciprocity and restraint are inseparable, without birth, things cannot occur and grow, and without restraint, things cannot maintain a normal and coordinated relationship. I really hope I can help you, and I wish you happiness every day!
Symbiotic Relationship: Wood Gives Birth to Fire, Fire Gives Birth to Earth, Native Wood Gives Birth to Gold, Gold Gives Birth to Water, Aquatic Wood SympathyRelationship Wood Gives Birth to Water, Water Gives Birth to Fire, Fire Gives Birth to Fire, Fire Gives Birth to Gold, Gold Gives Birth to Wood.
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According to the principle of mutual growth and restraint of the five elements, the ancient Han people believed that there was a mutually restrictive and exclusive relationship between the five substances of metal, wood, water, fire and earth, to explain the physiological phenomenon of mutual restriction between the viscera. The second order is Jin Ke Mu, Mu Ke Earth, Tu Ke Water, Water Ke Fire, and Fire Ke Jin.
Huo Kejin is a kind of relationship between the five elements, which is used in Chinese medicine to explain the relationship between the heart and the lungs. Traditional Chinese medicine uses the theory of the five elements to compare and take images, and the five elements are matched with the five organs, the heart belongs to fire, and the lungs belong to gold. In the normal physiological process of the human body, Huokejin is manifested as the restrictive relationship between the heart and the lungs, which is mainly reflected in the relationship between qi and blood.
The heart is the main blood, and the lungs are the main qi.
The heart is the monarch and the main bloodline, which is divided into two aspects: the main blood and the main bloodline. The main blood mainly plays an important role in the generation and operation of blood, and the main vein refers to the meridians of the whole body that are controlled by the heart.
The formation of blood requires the subtle qi of Mizutani to be mixed with the light and clear qi of nature, and the heart is "bent to the heart" and "red to the heart", so the heart and lungs play a synergistic role in the production of blood.
If the heart is deficient and the blood flow is not smooth, it will affect the respiratory function of the lungs, and cough, chest tightness and other symptoms may occur.
The lungs are facing the hundred veins, and the blood of the whole body must pass through the lungs, and the exchange of turbid qi is carried out in the lungs, which is not only conducive to the cultivation of the first generation of the sect qi, but also helps the operation of the heart and blood.
The heart is yang, and the lungs are yin.
The heart and lungs are all in the chest, the heart is the yang of the yang, the lungs are the yin of the yang, the lung qi is mainly cool and inhibited, and the heart qi is mainly warm and promoted.
Xinyang can warm the lungs and make them not cold. Lung qi is mainly lowered, if it only falls but does not rise, it will affect the movement of the body's qi, and the heart and yang are mainly rising, which can prevent excessive precipitation of lung qi.
Life experience. In people with normal cardiac function, respiratory movements are more normal. If the heart yang or heart qi is insufficient, and the blood flow is blocked, the function of the lungs towards the hundred pulses will be affected, and the qi and blood cannot be exchanged normally in the lungs, which will increase the load of the lungs, and cause coughing, chest tightness, and even coughing up blood.
Patients with clinical center failure do not get timely and effective**, there will be pulmonary stasis, resulting in abnormal respiratory function, so the primary disease of the heart should be actively aspirated, and the pulmonary symptoms will improve quickly.
If the lungs are diseased, their function of promoting and suppressing is limited, which will affect the function of the heart to carry blood, so this situation also requires both heart and lung treatment.
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When it comes to the relationship between the five elements, everyone knows that someone asks the Nine Streams and Three Sects to suppress in order. In addition, there are people who want to ask if the five elements are pressed by the second good guy? What's going on?
The five elements restrain each other.
How do the five elements restrain each other? What are the five elements that are mutually reinforcing.
Wood makes fire, because wood is warm, fire lurks in it, drills wood and makes fire, so wood makes fire.
Fire gives birth to earth, because the fire is hot, so it can be wood, and after the wood is covered, it will turn into ashes, and the ash is the earth, so the fire gives birth to the earth. The relationship between the five elements includes:
Native gold, because gold needs to be hidden in the stone, attached to the mountain, born with Jinrun, gathered into a mountain, there is a mountain must give birth to stone, so the earth is born gold. The law of the five elements.
Gold gives birth to water, because the qi of less yin (gold gas) is warm and moist, gold is born by water, and gold can also be turned into water, so gold gives birth to water. The five elements are mutually reinforcing and restraining the lives of husband and wife.
Aquatic wood, because the water is warm and moist and the tree grows, so the aquatic wood.
Jinke wood, because the cutting tools cast in metal can be used to sawn down trees.
Because the roots of the tree absorb the nutrients in the soil to replenish themselves, the tree is strong, and if the soil is not replenished, it will naturally weaken. What is the fate of the horse born in 2002.
Tu Ke water, because soil can be waterproof.
Water overcomes fire, because fire is extinguished when it meets water.
Fire overcomes gold, because fire melts metal.
The five elements are mutually reinforcing and self-reliant.
The autumn breeze is curling, and the cave is under the leaves". Autumn is the season of slaughter, gradually flourishing, the yang energy is gradually harvesting, and the sky is high and urgent. The scenery is depressed, "it is red and decaying, and things are resting." The physical and mental care of the person should also be taken care of. Autumn genus, the five elements return to gold, in the lungs of the main man.
Therefore, autumn health preservation is mainly based on nourishing the lungs. "Su Wen: The Four Seasons of the Great Treatise" said. "Autumn and March This is Rongping.
The weather is urgent; The earth is clear. Go to bed early and wake up early. Fun with the chickens.
Make Zhi tranquil and repel the autumn sentence. Converge the spirit and make the autumn air calm. Nothing else.
Clears the lungs. This autumn weather should be adopted by the way also. Otherwise, it hurts the lungs.
Qiu Chuji's "Theory of Regency News" said: "In autumn and March, the main slaughter is strong in the lungs, and the taste belongs to the xinjinneng kemu, the wood belongs to the liver, and the liver is mainly acidic. When autumn is the taste of food, it is advisable to reduce the pungent and increase the acid to nourish the liver qi. When the lungs are full, they are discharged. What is the fate of horses in 1978?
After the beginning of autumn, it is slightly appropriate to take peace, but when the spring and autumn period is launched, it is necessary to recuperate, measure its own nature will be raised, "Sun Simiao's "Treatise on Recuperation" also said: "Last month, the liver and heart are less qi, and the lungs are kings." It is advisable to calm the temperament, increase saltiness and reduce bitterness, help qi and replenish tendons to nourish the spleen and stomach.
No extreme heat, no heavy sweating, do not eat Zhu Zhen. It's infuriating. Don't eat pork, it's damaging to people's spirits.
The above is related to what is the order of the five elements, and it is about the sharing of the suppression of the Nine Streams and the Three Sects. After reading the relationship between the five elements, I hope this will help everyone!
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