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Su Xun, Su Shi, Su Zhe, Jinshi and the first are Su Shi.
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Sansu refers to Su Xun, Su Shi and Su Zhe father and son in the Northern Song Dynasty. Sansu is the third of the eight families of the Tang and Song dynasties, of which Su Xun is the father of Su Shi and Su Zhe, and Su Shi is Su Zhe's elder brother. The name of Sansu is mainly to highlight the literary achievements of the father and son in the literary circle of the Northern Song Dynasty.
Sansu is the collective name of the Northern Song Dynasty writers Su Xun, Su Shi and Su Zhe.
The three Su argued and said that it was first seen in the Song Dynasty Wang Pizhi's "Records of the Discussion of the Swallow of the Swallow": "Su talks about Jing's article is good at the world, and the text is called 'Three Su', Gai Xun is the old Su, the key Shi is the big Su, and the rut is the small Su. ”
Su Xun is the author of 20 volumes of "Jiayou Collection" and 3 volumes of "Confessions"; Su Shi has "Dongpo Seven Episodes", "Dongpo Yuefu" and other generations; Su Zhe is the author of "Luancheng Collection" and so on.
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1. The three Sus refer to: Su Xun, Su Shi and Su Zhe.
2. Sansu refers to the essayists Su Xun, Su Shi, and Su Zhe father and son in the Northern Song Dynasty, in the Tang and Song dynasties, Sansu was the third Min position among the eight families of the Tang and Song dynasties, of which Su Xun was the father of Su Shi and Su Zhe, and Su Shi was Su Zhe's elder brother.
3. In the early years of Song Renzong, Su Xun, Su Shi and Su Zhe's father Sokong Zhizi gathered in Tokyo to catch the exam. After Ouyang Xiu finished reading Su Shi's test papers, because he admired their literary talents, he recommended their father and son to Song Renzong.
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1. The three Sus refer to Su Xun, Su Shi, and Su Zhe, father and son. Su Xun is a famous essayist in the Northern Song Dynasty, and his two sons Su Shi and Su Zhe are also outstanding literary talents, the two brothers were admitted to the Jinshi at the same time, and they had outstanding achievements in literature and officialdom respectively, and they occupied three seats in the eight families of the Tang and Song dynasties.
2. Yinlun Su Shi, also known as Dongpo Jushi, is a famous lyricist, poet and essayist in Chinese history, his poetry style is bold and uninhibited, and there are countless masterpieces left behind, and his works are still commonly found in major Chinese textbooks.
3, Su Zhe is Su Shi's younger brother, and he was admitted to the Jinshi in the same year as his brother. Probably also influenced by his father and brother, Su Zhefeng is also a very talented person in literature, but compared with his achievements in the field of literature, Su Zhe's achievements in officialdom are greater, and he has been an official to the prime minister.
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1, Su Xun; Su shi; Su Zhe.
2. Sansu refers to the Northern Song Dynasty essayist Su Xun (No. Laoquan, No. Mingyun) Lunqi, Su Shi (Zizhan, No. Dongpo Jushi, known as Su Dongpo in the world), Su Zhe (Zi You, self-named Yingbin Legacy. 1039~1112) 。
3, among them, Su Xun is the father of Su Shi and Su Zhe, and Su Shi and Su Zhe are two brothers. Su Shi is the elder brother and Su Zhe is the younger brother, and the difference between the two is 4 years old. In the early years of Song Renzong's Jiading, Su Xun, Su Shi, Su Zhe and his son all went to Tokyo (now Kaifeng City, Henan).
Due to Ouyang Xiu's appreciation and praise, their articles soon became famous all over the world.
Gai Xun is the old Su Hengtong judge, Shi is the big Su, and the rut is small. This is where the title of "Three Sus" comes from.
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The third place in the imperial examination is called Tanhua.
The imperial examination system was a system in which officials were selected through examinations in China and neighboring countries under Chinese influence, which expanded the social dimension of the feudal state to introduce talents, and absorbed a large number of people from middle and lower classes into the ruling class.
The main examinations of the imperial examination system are held on a regular basis.
Before the Qin Dynasty, the "Shiqing Shilu" system was adopted, and later the military merit system was gradually introduced into the sedan car. In the Western Zhou Dynasty, the Son of Heaven divided the world.
The world is governed by the Son of Heaven, princes, kings, and scholars. According to the hereditary lineage of blood. When I arrived in the Eastern Zhou Dynasty, there were guests, diners, etc.
to the Han Dynasty. Promote private talents. At that time, the probation system and the recruitment system were adopted, and the former was recommended by local governments at all levels to have talents with both ability and political integrity.
Those elected by the state are called Xiucai, and those elected by the county are called filial piety.
During the reign of Emperor Wen of Wei, Chen Qun founded Jiupin Zhongzheng, which was divided into nine grades of employment by a specific **, according to the assessment of folk talents such as birth and morality.
This system was used during the Jin and Six Dynasties. In the nine products, it is the improvement of the inspection, the main difference is to change the inspection from the magistrate to the appointed **.
However, in the Wei and Jin dynasties, the power of the scholars was strong, which often affected the assessment of talents by the central officials, and the criteria for the later scum were even limited to the family background.
As a result, the phenomenon of "no poor family in the upper grade and no scholar in the lower grade" has been created. It not only blocked the collection of materials from the people, but also allowed the scholars to control the materials of the imperial court. <>
"Sanqian" is the father of aerospace - Qian Xuesen; the father of Chinese mechanics - Qian Weichang; The father of China's atomic bomb - Qian Sanqiang. They all come from the same family and are taught by the same "family motto" to succeed; They are great men in science and technology who pursue truth, explore knowledge, and promote social progress; They are the founders of a variety of high-tech fields in the Republic and the leaders of independent scientific and technological innovation; Their colorful lives contain the cultural traditions of loyalty, filial piety, benevolence, righteousness, faith, courtesy, wisdom and courage of the Chinese nation, as well as very valuable patriotic sentiments and revolutionary heroism. Undoubtedly, these three great men of science and technology are the precious spiritual wealth of the Chinese nation and the glorious models of our young friends.
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