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Period: Modern and contemporary.
Works: Backwater.
Original text: This is a desperate backwater, and the breeze can't blow the slightest ripple.
It's better to throw more broken copper and iron and simply splash your leftovers.
Maybe the copper ones should be green into jade, and the iron cans will rust out a few peach blossoms;
Let the greasy weave a layer of Luo Qi, and mildew will steam some clouds for him.
Let the stagnant water ferment into a ditch of green wine, full of pearl-like white foam;
Xiaozhu laughed and turned into a big bead, and was bitten by the flower mosquito that stole the wine.
Then a ditch of desperate backwater can be boasted a little vividly.
If the frog can't bear the loneliness, it is considered a stagnant water and cries out.
This is a desperate backwater, this is not the place of beauty, it is better to let the ugly to reclaim it, and see what kind of world he creates.
Resources.
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You can refer to the first volume of the high school Chinese textbook (Old People's Education Edition).
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Wenyiduo japonica rice is a variety of rice with short and round grains, strong viscosity and small swelling, which is produced all over the country. Among the five grains, japonica rice is the most widely eaten. Rice is a monocot plant, and its seeds are divided into two parts: endosperm and embryo (including cotyledons, germ, radicle, and hypocotyl), but in essence, the main edible part is endosperm.
Japonica rice is sticky but not glutinous, and the viscosity is smaller than that of glutinous rice, but stronger than indica rice.
Japonica rice is sweet in taste, flat in nature, and enters the spleen, lungs, and kidney meridians. Japonica rice is planted in China in the north and south, the production area is different from water and drought, and the growth and maturity period is different from early, middle and late, so the cold and heat of japonica rice and the return to the meridian may be slightly different. For example, the japonica produced in the summer in the south is not as cold as the japonica in the north and enters the spleen and stomach, and the japonica produced in autumn and winter also enters the lungs due to the cold weather.
As a staple food, japonica rice is often cooked to make rice porridge and the like, so there is a difference between raw and cooked when applied. For example, japonica rice may be cold when cooked, but it is warm when cooked. However, in general, japonica rice is sweet in the five grains, so it is mainly flat or warm, and it is warmer after frying.
Japonica rice is a good product for nourishing qi and nourishing yin. It is the spirit of peace and peace, and the gas of the soil is thick, so it is the valley of the spleen. Its sweet taste can replenish, the aroma awakens the spleen, and can replenish the acquired spleen and stomach. Japonica beige white and enter the lungs, which can replenish lung qi.
The rice quality of japonica rice is between glutinous rice and indica rice, the rice made of japonica rice is slightly fragrant, sweet, sticky but not glutinous, moderate softness and viscosity, soft and not oily, and the juice of cooking porridge is very thick, so it can not only replenish the acquired spleen and stomach qi, but also benefit the yin of the lungs and stomach, nourish the yin of the lungs and stomach without the disadvantages of love and evil, nourish the liquid of the lungs and stomach without the risk of slippery intestines. It is often used for vomiting, diarrhea or fever caused by spleen and stomach injury, lack of stomach qi, thirst, etc.
Japonica rice can be used as medicine, or it can be used alone, and it can also be used with compatible drugs; It can be used raw or cooked. For example, if you take japonica rice to invigorate qi and strengthen the spleen, you often fry japonica rice for yellow, because the viscosity of japonica rice is greatly reduced and the aroma increases after frying, so the power of tonifying yin is reduced and the function of invigorating qi and strengthening the spleen is enhanced. For example, if the infant spitting up syndrome is a weak spleen and stomach, fry the japonica rice and fry the juice in water.
All in all, japonica rice because of the neutralization of heaven and earth, its temperament, white color, sweet taste, fragrant, can not only replenish the spleen and lungs, but also replenish the innate kidney essence qi, but also nourish yin and nourish fluid, so it occupies an extremely important position in the five grains, and has become an indispensable staple food.
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Stagnant water, first of all, you can feel depressed and suffocated from the title.
"Fresh Breeze" represents a beautiful thing, a thought, or a character, which forms a stark opposition to "stagnant water", and "can't blow the slightest ripple" reveals the author's extreme helplessness and disappointment.
Later, the muddy dirt is described as a colorful "jade, peach blossom, Luo Qi, clouds, pearl foam" reflects the author's feelings from despair and sadness to indignation, and this description is like describing a dirty clown in a gorgeous coat, which is extremely ironic.
Finally, it reflects the author's desperate yearning for a better world.
Combined with the background of Mr. Wen Yiduo's writing, this poem exposes how dark old China was under the rule of warlords at that time, "rotten wood cannot be carved". The words are permeated with sadness and anger, love and hate, and also reflect the author's deep patriotic feelings.
From this article, I deeply feel the hardships and difficulties of our ancestors to create a peaceful and beautiful country, and the infinite yearning for a better world.
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Smell a lot of stagnant water, judging from this poem, it exposes the darkness and decay of society. From this, I can also see Mr. Wen Yiduo's disappointment with reality. "It's better to let the ugliness reclaim and see what kind of world he creates"This sentence fully shows that Mr. Wen Yiduo has given up on this world and wants to let him become rotten.
The poem is uniquely written"Then let the grease only have a layer of Luo Qi"This sentence made me affect the small puddles on the side of the road in my life, a few drops of oil dripping, and when the sun shines, it becomes Luo Qi like a rainbow.
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Wen Yiduo's "Dead Water", "Dead Water" is a metaphor for the dark and corrupt old China under the rule of warlords.
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It is a poem, and at the same time the name of a collection of poems.
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The original text of Wen Yiduo's masterpiece "Dead Water":
It's a desperate stagnant water, and the breeze can't blow the slightest ripple.
It's better to throw more broken copper and iron, and splash your leftovers.
Maybe the copper ones should be green into jade, and the iron cans will rust out a few peach blossoms;
Let the greasy weave a layer of Luo Qi, and the mold will steam out some clouds for him.
Let the stagnant water ferment into a ditch of green wine, bleached with pearl-like white foam;
The laughter of the small beads turned into big beads, and they were bitten by the flower mosquitoes who stole the wine.
Then a ditch of desperate backwater can be boasted a little vividly.
If the frog can't bear the loneliness, it is considered a stagnant water and cries out.
This is a desperate backwater, this is not the place of beauty, it is better to let the ugliness reclaim it, and see what kind of world it creates.
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The first half of this article introduces Mr. Wen's writing of three books, "Miscellaneous Treatises on Tang Poetry", "Chu Ci Proofreading" and "Classical New Meaning", which depicts Mr. Wen Yiduo's dedication to academics in the early stage, fearless of hardships, forgetting to sleep and eating, and decades of professionalism, and focusing on the spirit of Mr. Wen Yiduo's "doing and saying again, doing not saying", reflecting Mr. Wen's "scholarly aspect"; In the second half of the article, Mr. Wen Yiduo "said" and "did", and his words and deeds were completely consistent, and the author chose three things as examples: drafting political leaflets, making speeches at mass meetings, and participating in demonstrations, showing Mr. Wen's "revolutionary aspect". The two parts complement each other, so that Mr. Wen Yiduo's rigorous and assiduous academic attitude, selfless and fearless fighting spirit, surging and persistent patriotic enthusiasm, and noble personality consistent with words and deeds are vividly put on paper. Mr. Wen Yiduo devoted himself to academics in the early stage, was not afraid of hardships, forgot to sleep and eat, and worked hard to show the spirit of Mr. Wen Yiduo's "do it and say it, do it without saying it", and reflected Mr. Wen's "scholarly aspect"; In the second half, Mr. Wen Yiduo "said" and "did".
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