If you have a heart, the white head is not separated, even if the morning is like green silk and twi

Get your sweetheart and never be separated.

1. If you want to improve your writing quickly, the most convenient way is to see how others write. You can look for the articles of some famous masters to see how their structure and rhetoric are used, how they highlight the characters, and how they explain things.

2. People who are not good at writing usually write things that are very scattered, without specific examples and materials. In our daily life, we can accumulate more materials. For example, the little things that happen in life can be recorded with sticky notes on the mobile phone, and they can be used when writing in the future, which is a vivid thing.

3. There are very delicate and beautiful sentences written in China's Tang and Song poems, such sentences can be copied and recited, and then used when writing, which is very high-style. For example, we can use it when we have a night view on some mountains"The bright moon shines among the pines, and the clear spring stone is upstream. "Such verses to express.

4. The practice of writing is not an overnight thing, it requires long-term continuous practice, thinking and summary. Therefore, we can regularly look back at the articles we have written to see what deficiencies can be improved, so that the writing will be improved by accumulating slowly.

Original content.

There is no other way to seek the essence of the job, and it is just a day specialty. Proverb: "Art is not cultivated", which is not specialized.

I dig a lot of wells but there are no springs to drink, and I am not to blame. Brothers always have to try to be professional. If the ninth brother is determined to learn calligraphy, he does not have to abolish other industries.

However, the daily practice of calligraphy must not fail to mention the spirit, and you can touch and understand anything at any time. The fourth brother and the sixth brother, I don't know if they have a penchant for itIf you are determined to be poor, you must stick to one scripture; Aiming to make righteousness.

then you have to look at a manuscript; If you want to write ancient texts, you must read a collection of essays. The same is true for writing poems, and the same is true for making trial posts. If you can't run a business at the same time, you will be able to do nothing.

Ask for it! Millions, millions! After that, when I write a letter, each brother has a special business, and it must be written; And I must ask questions in detail, and I will be able to read his handwriting, so that I can know his ambition and insight.

Those who specialize in one profession must have experience and doubt. If you have an experience, you can sue me to appreciate it; If you have any doubts, you can ask me to analyze them.

Excerpted from September 18, 22nd year of Daoguang, "To Brother Cheng, Brother Wen, Brother Yuan, Brother Ji".

Notes Proverb: A common saying that has been handed down for a long time.

Hobbies: Love, hobbies.

Poor: Extrapolated to the extreme.

System: The text program of the imperial examination in the Ming and Qing dynasties, also known as the art of making, that is, the eight-strand text.

Ancient Texts: During the Tang Dynasty, the Qin and Han dynasties were called ancient texts, that is, prose written in classical Chinese.

Trial: A poetic genre used in imperial examinations since the Tang Dynasty. Use more five words and six rhymes, and have a certain program.

鹜 (w u): Running around, not single-minded.

Extreme words: Speak to the depths.

The translation seeks the depth of learning, and there is no other way than to say the word "specialized". As the saying goes, "a lot of skills can't sustain a person's livelihood", which means that skills should be specialized.

I dig a lot of wells but don't have water to drink, and it's a negligent fault at work. In any case, the younger brothers should devote themselves to a higher study, and if the ninth brother aspires to practice calligraphy, he does not have to completely abandon other aspects. It's just that when you practice calligraphy every day, you must not mention your spirit, and you can touch and experience it at any time.

As for the fourth and sixth brothers, I don't know if you have a hobby of studying in your heart. If you are interested in exploring the study of the ancient scriptures, you must devote yourself to one scripture; If you are interested in writing an eight-strand essay, you must read a person's manuscript. If you are interested in writing ancient texts, you must read a collection of essays. The same is true for writing poems of various genres, as well as for writing poems for the imperial examinations.

It is not permissible to be engaged in all disciplines at the same time, and if all disciplines are carried out at the same time, nothing will be accomplished. Ask for it! Millions, millions!

After that, you write to me, and you must specify in detail what you are going to do. And you have to ask me in detail, and it doesn't matter how long the text is. that when I have read your letters, I may know what your ambitions are. Anyone who specializes in one subject must have some experience, and there must be difficult problems that need to be solved.

If you have any experience, you can tell me so that I can enjoy it with you; If you have any difficult questions, you can ask me, and we will analyze ...... together

It means that a person's heart has been obtained, and it will not be separated until he is old.

It's that I've got a person's heart, and I'm willing to be inseparable from him until I get old.

But the original sentence is "I wish to win the heart of one person, and the white head is inseparable" from Zhuo Wenjun's [Baitou Yin].

This sentence is said in the vernacular, that is, you have found your favorite person, decided to grow old with him, in fact, this is our most simple idea of love, but the more simple things want to achieve it, the more difficult people will change, with their various conditions in all kinds of different changes, people's psychology will change, people's requirements in love will also change, at this time you need two people to face together, to resolve together, in order to be really true, To be inseparable from each other, most people actually really can't do it, there will always be more or less changes, which requires all kinds of wisdom in it so each. Love can last for a long time, and it takes huge sacrifices from both sides to be able to last for a long time, and I wish all people can do this.

"All beings have no self, and they are turned by karma, and they all suffer from suffering, and they are all born from fate. It is completely correct to say that "sentient beings" are born of the harmony of all beings, that there is no self-nature, and that the mind is also born, dwelling, changing, and extinguishing.

sentient beings" is named because sentient beings are involved in many births and deaths. Why do sentient beings live and die in immeasurable and boundless lives? It is because of the delusional mind, discriminating mind, and attachment of sentient beings, all the time, and the ups and downs of people and things that follow the causes and conditions of the present, and the birth and death of different people, so they incur the retribution of birth, death, and death.

The world is fascinated and greedy everywhere", with the ...... of color, sound, fragrance, taste, touch, people, things, and thingsAll kinds of likes and dislikes are caused by "karma", starting the body, mouth, and mind, and creating all kinds of "karma", that is, "turning by karma".

If one can awaken from this great dream, and the mind no longer climbs to the outside world and rises and falls, then one can begin to become a wise person who can master one's own mind and be one's own master, so that one can transcend the realm of "sentient beings" and move towards the avenue of revealing one's own heart and nature.

Transfiguration, incarnation, sentient beings, these three words, for those who hold on to words, do not understand what they mean.

Actually, this is all about the phenomenon that arises from nature. And the essence is the Buddha, so the Buddha said that there are no Buddhas and no sentient beings.

The essence is the Buddha, do you say it is one or not? There is no one, there is no name, what is the real meaning? Are you still clinging to what you can get?

All things are made by the mind, this sentence does not say that there is only one heart, just like the waves are made by the sea, and it does not say that there is only one drop of water!

The world misunderstood! Only half of the understanding is correct. The mind here refers to the essence, and the essence is all living beings, which the Buddha said in the Bodhicitta Sutra, which has already been said.

The sutra says: The mind is all beings, and the mind is not one, so if you become a Buddha, it does not mean that I become a Buddha. The essence is different, and each has its own cause.

You have your true nature, and I have my own true nature, which is the same thing, but it is not the same. The world is created by the waves of essence, but this is not to say that there is only one essence. It's immeasurable.

Ten thousand laws are idealistic, and it is also understood, the idealism here is the meaning of only the essence, and this heart does not mean that there is only one, and a slap does not make a sound. Don't be smart and self-righteous. To fall into the conclusion that only one mind has created is no different from theism!

It is precisely because the mind is not one, and the essence is not one, but immeasurable, that there is the principle of dependent arising emptiness, and there is no substance and no reality. Because all the Dharma is not a whole! It's like the sea, there is no real thing!

It's all scattered and self-conscious.

I had a nightmare, fell off a cliff, and woke up unscathed, but I was shocked into a cold sweat. Is this dream true or false?

I dreamed for a while, I was promoted and made a fortune, and I got up as usual, but I was in a very happy mood. Is there yes or no?

It is not that "there is" is not the same as "there is non-existence", but that there is false, and the reason why it is false is that it has no self-nature, but it exists, hence the name false existence. The emptiness of all dharmas refers to emptiness, not a vacuum. The Dharma is inherently empty, but because of ignorance, it is the twelve causes and conditions that arise from the practice of giving birth to knowledge, knowing the name and color, giving birth to the six entering, the six entering the birth of the touch, the touching of the birth, the birth of love, the love of the birth, the birth of the birth, the birth of the birth, the birth of the old and the dead, are the twelve causes.

The purpose of the practice is to attain emptiness and to use wisdom to get rid of the disturbing problems of ignorance, so that we can dispel illusions and see reality.

If you can be very clear in your dreams, then congratulations, you are a real person!

The fact that all laws do not exist does not mean that all laws "do not exist" or do not exist. Rather, it is said that all laws are illusory existences, like dreams.

Whether it's a dream or a reality, the essence is the same. Both dreams and reality are divided into two situations: what is felt by common karma and what is felt by other karma.

The situation in reality is easy to understand: for example, everyone sees a movie, and the common thing is that everyone thinks it is a movie, and the difference is that the feeling of watching the movie is different. And dreams, there are also dreams that are felt by simple one's own karma, and there are also dreams that are felt together

For example, ghosts and gods trust dreams, and complaining creditors enter your dreams to hinder you...

All dharmas are self-emanations, meaning that all dharmas are the "phases" of your own alayya, like things in a mirror. It's not that in reality, your mind can change into a real person at will.

This is not the realm of ordinary people, it can be done in the realm of desire, but it can only be seen by oneself and not seen by others. Only when you go to the Bodhisattvas of the Eight Lands can you change things at will, and you can also let others see them.

All living beings are the result of their own karma. Of course, this is a superficial reason, but in essence it is mental strength.

All sentient beings, since the beginning of time, have all kinds of confusion and reversal (delusional truth, reciting consciousness and dust, delusion into things, selflessness, and non-calculation of the law), and naturally form the seeds of karmic (the righteousness of creation) and habits, like the forks of a tree that grows madly and are born like evil beings, and the practitioner cannot attain the supreme enlightenment of bodhi, but does not become a shravaka, a relational consciousness, or even a foreign way, a celestial being, a demon king, a demon king, and a demon son and a demon, all because they do not know the two fundamentals, and practice in confusion and blind practice. Just like steaming sand and gravel to make it a delicious meal, even after a great tribulation of fine dust, it will not be able to achieve it in the end. What are the two fundamentals? Ananda!

The first is the foundation of life and death since beginninglessness, which is that you and all sentient beings now regard the climbing mind of climbing the realm of the six dusts as your true nature. The second type is the untainted and untainted bodhi enlightened mind (the untainted and untainted enlightened mind is called bodhi. The pure and wonderful body of nirvana, which is the pure and wonderful body of nirvana that is not born and immortal, is the pure and subtle nature of consciousness (i.e., the true heart) that you are now pure and subtle, and he can give rise to all the mental and dependent minds, but that is, the non-dependent minds and non-dependent realms, and because sentient beings cannot recognize this mental essence and wonderful mental nature, although they apply it all day long, they cannot be conscious, so that they wander into all kinds of pleasures and wander through life and death!

If others help you, that's love, and if they don't help you, that's their duty. It is your bearing to tolerate it, and it is my ability to let you tolerate it. People live for themselves, not a word from others can control themselves, so that they can live a chic self.

Rather than admiration, it's better to be that kind of person.

For some things, if you know from the beginning that you can't end well, don't be delusional and force a good result.

I don't know what to do, go deep, the living can die, the dead can also live, if the true love is a word, if you ask the reason, it is difficult to find.

If you get what you want, you want to get what you want.

Don't waste time or effort on unworthy people or things at any time.

Although the apricot blossoms are beautiful, the fruit can be very sour, and the almonds are even more bitter. It's better to be like a pine and cypress, verdant all year round, without flowers and no fruits.

Looking forward to the bright moon, looking forward to the rising sun, looking forward to the spring breeze. But the wind is incomprehensible, and the wind and rain are accompanied by the wind, urging the plum to break the branches.

People are precious and self-respecting. It doesn't matter how others despise you, the important thing is that you don't despise yourself. In the future, others will naturally not dare to belittle you.