The development of Confucianism, the development process of Confucianism

The development of Confucianism:

1. Spring and Autumn Period - Confucius founded Confucianism: the core of the ideological system is "benevolence", advocating the regulation and harmony of interpersonal relations with the heart of love. Maintain the "etiquette" of the Zhou Dynasty and advocate the orderliness of the noble and the lowly.

He advocated governing the people with virtue, opposed harsh government and arbitrary torture, and pointed out that the ruling class should cherish the people's strength, win the trust of the people, and discipline itself.

2. Warring States Period - the development of Mencius's bridge split wheel thought: politically advocated the implementation of benevolent government, and put forward the idea of "the people are noble and the monarch is light". He advocates "winning the people by government" and opposes harsh government, "abuse of the people" and "mob".

He advocated giving the peasants a certain amount of land, not infringing on the peasants' working hours, and leniency of punishment and light taxes.

3. Western Han Dynasty - Dong Zhongshu's Neo-Confucianism became the ruling ideology: Dong Zhongshu was based on Confucianism, based on the framework of Yin and Yang and the Five Elements, and adopted from hundreds of schools of thought, and established a Neo-Confucianism with theological tendencies. Neo-Confucianism is centered on "heaven and man induction" and "divine authority of monarchy".

4. Neo-Confucianism in the Song Dynasty - Confucianism: It is characterized by being based on Confucianism and absorbing Buddhism and Taoism. The point of view of Zhu Xi, the master of the collection:

He believes that reason is the primary nature, the origin of all things in the universe, and qi is the material that constitutes all things in the universe, and is the second nature, and advocates "preserving heavenly principles and destroying human desires". Actually justified the feudal hierarchy.

5. The science of the Ming Dynasty went to the extreme-Wang Yangming's psychology:

Background: In the middle of the Ming Dynasty, society was in turmoil.

Purpose: "Break the thief in the heart" and maintain feudal rule.

The main viewpoint: He believes that "there is nothing outside the heart", "there is no reason outside the heart" and "there is no goodness outside the heart", and advocates overcoming "selfish desires" through "inner introspection" to "bring conscience", that is, to restore the inherent feudal morality in the heart and endure the oppression of feudal rule.

Evaluation: It has made the evolution of science from objective idealism to subjective idealism to the extreme.

The development process of Confucianism can be divided into the following stages:

1.Spring and Autumn Period: Confucius founded Confucianism, the core of which is "benevolence" and "propriety", advocating the regulation and harmony of interpersonal relations with the heart of love, maintaining the "rites" of the Zhou Dynasty, and advocating the orderly order of Guiqiao Bridge.

2.Warring States Period: The development of Mencius's thought, politically advocating the implementation of benevolent government, putting forward the idea of "the people are noble and the king is light", advocating that "the government is in the feast of the people", and opposing harsh government, "abuse of the people" and "mob".

3.Western Han Dynasty: Dong Zhongshu's Neo-Confucianism became the dominant ideology, based on Confucianism, with the framework of the five behaviors of yin and yang, and the hundred schools of thought, to establish a neo-Confucianism with theological tendencies.

4.Neo-Confucianism in the Song Dynasty: Based on Confucianism, it absorbed Buddhism and Taoism to form Neo-Confucianism with reason as the core.

5.The science of the Ming Dynasty went to the extreme: Wang Yangming's psychology advocated overcoming "selfish desires" through "inner introspection" in order to "bring conscience", that is, to restore the inherent feudal morality in the heart and endure the oppression of feudal rule.

Generally speaking, Confucianism plays an important role in traditional Chinese culture, and its development is closely related to the evolution of Chinese history.

The development process of Confucianism is:

Confucianism. In ancient society, nobles and scholars in ancient society received the socialized education of the traditional six virtues (wisdom, faith, sincerity, benevolence, righteousness, and loyalty), the six elements (filial piety, friendship, harmony, marriage, renunciation, and compassion), and the six arts (etiquette, music, archery, royalty, calligraphy, and mathematics) through "teachers" and "Confucianism".

Judging from the content of teaching, social education in ancient China was completely based on the Chinese nation.

It is carried out on the basis of cultural elements such as values, habits, conventions, behavioral norms and norms that have been formed over a long period of time in a specific life environment. Confucianism absorbed these cultural elements and rose to the level of systematic theory.

Impact:

Confucianism. It has a wide influence in East Asian countries. In Korea and Japan, ethics and etiquette have been influenced by Confucian views such as benevolence, righteousness, and propriety, and they are still evident today.

In Korea, there are many people who follow various religions, but Confucianism is the main source of ethics.

After the invasion of Western civilization into Korean society, various social problems.

There has been an increase, but South Korea has deepened Confucianism in education with the ethics and morality of Confucianism as a restraining force to maintain social stability.

Refer to the content of the fiber with reference to Encyclopedia - Confucianism.

During the Spring and Autumn Period, Confucius founded Confucianism, the core of which is "benevolence". The development history is as follows:1

Mencius Thought during the Warring States Period. Mencius's inheritance of Confucianism: politically, he advocated the implementation of benevolent government, and put forward the idea of "the people are noble and the monarch is light"; 2.

Neo-Confucianism in the Western Han Dynasty. Based on Confucianism, Dong Zhongshu established Neo-Confucianism with a tendency to learn from the pre-school of the gods. Neo-Confucianism is centered on "heaven and man induction" and "divine authority of monarchy". 3.

Neo-Confucianism in the Song Dynasty. Represented by Zhu Xi, Confucianism was developed into science, which was characterized by the absorption of Buddhist and Taoist thoughts;

4. The decline of science in the Ming Dynasty. Wang Yangming developed science into psychology, which made science evolve from objective idealism to subjective idealism and went to the extreme.

5. The combination of the late Qing Dynasty. Kang Youwei combined Western bourgeois thought with Confucianism to find a theoretical basis for the reform and reform;

6. Modern change. During the Cultural Revolution, Confucianism was completely overthrown, but after the reform and opening up, Confucianism was re-evaluated, that is, taking its essence and removing its dross.

After the emergence of Confucianism, it taught people etiquette and civilization, and more and more people learned it, and it was accepted by the public, so it flourished, and as long as human society existed, it would not become obsolete.

Before Emperor Wu of the Han Dynasty and Emperor Wu of the Han Dynasty.