Seeking the synopsis of the story of the Awakening Marriage

Updated on amusement 2024-04-03
2 answers
  1. Anonymous users2024-02-07

    "The Legend of the Marriage of the Awakening World" is a long story created by Western Zhou Sheng in the late Ming and early Qing Dynasties. This ** takes the story of a person's life karma and revenge as a clue, and makes a penetrating dissection of the two major symptoms of social darkness in the late Ming Dynasty and the early years of the Qing Dynasty - the officialdom of corruption and the shallow world style, and it is a very outstanding ancient Chinese situation**. There are 100 chapters in the book, the first 22 chapters describe the marriage in the past life, and the 23 chapters focus on the marriage in the present life.

    It is outstanding in its kind in shaping characters and sorting out stories.

    "The Legend of Marriage in the Awakening World" is based on the background of the early Ming Dynasty (from orthodoxy to Chenghua), and writes a story of marriage between two generations and reincarnation.

    One hundred times in the book, according to the Buddhist concept of karma, two evil marriages in two lives are written successively. The first twenty-two episodes describe the Chao family in the previous life: the prodigal son Chao Yuan abused his wife with a concubine, and the little concubine Brother Zhen framed his eldest wife Ji.

    fornicated with the monk, causing Ji to commit suicide. **At the beginning, it was also written that Chao Yuan accompanied Brother Zhen to hunt and shoot a fox spirit. All this has become a precedent for retribution.

    After the twenty-third chapter, the Di family in this world is recounted: Di Xi Chen is the reincarnation of Chao Yuan, married Sister Xue Su who was born by the fox spirit, and later married Sister Tong Ji, who was reincarnated by the Ji family, and the maid Pearl was reincarnated by Brother Zhen. Di Xi Chen was tortured and brutally abused by Sister Xue Su and Sister Tong Ji, and Pearl was also forced to death by Sister Tong Ji, "paying for his life in this life".

    In the end, Di Xi Chen dreamed of entering the divine realm, reciting Buddhist scriptures, and "all injustices were dissolved". In order to create such an absurd story of the marriage between the two lives, ** also wrote some absurd plots and nonsensical preaching, and the whole ** has a strong absurd and mysterious color.

  2. Anonymous users2024-02-06

    "The Legend of Marriage in the Awakening World" is signed "Xi Zhousheng", and researchers have made different inferences about the author's real name, among which Pu Songling said that the most influential is Pu Songling. Qing dynasty Yang Fuji's "Dream of Trivial Writing" said: "Bao Yiwen (Bao Tingbo) Yun:

    Liuxian (Pu Songling) still has "Awakening Marriage"**, which is really referred to" ("Zhao Dynasty Series" Collection), and Li Ciming's "Yuemantang Diary" also wrote ""Awakening Marriage", written by Qing Pu Songling". The plot of "The Legend of Marriage in the Awakening World" is quite similar to the story of the fierce woman in "Jiangcheng" in "Strange Tales from Liao Zhai". Based on this, Hu Shi wrote "Pu Songling's Birth Year Examination" and "Awakening Marriage Biography Examination", and proved that the author was Pu Songling from the three aspects of geography, disaster and character.

    However, later researchers mostly held the non-Pu Songling theory, and put forward the following theories: Zhangqiu Wenshi said, Ding Yaokang said, Jia Yingzhong said, Cai Rongming said; But the jury is still out.

    ** It is written in the dialect of central Shandong, the background of the story is mainly Mingshui Town, Xiujiang County, Jinan Prefecture, Shandong (another name for Zhangqiu), with a strong local atmosphere, and the real personnel in this area are written in the middle of the last years of the Ming Dynasty, such as Jinan's "Deputy Envoy of the Guarding the Road" (21st time), "Guiwei" (16th year of Chongzhen) Chinese New Year's Eve "big thunder, thunder, hail and wind" (27th time), which are recorded in the "Records of Jinan Fu". This shows that the author was a literati who lived in this place in the late Ming and early Qing dynasties, and was written in the late Ming Dynasty.

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