What kind of person is Kong Yiji Information on the open class

From Kong Yiji's side, ** reflects the poison of feudal culture and feudal education on scholars, and indicts the evil of the imperial examination system; From the people's side, ** reveals the hot and cold state of the feudal society, the mental state of people's indifference and numbness, and the coldness of the society to the unfortunate, which reflects the decay and pathology of feudal society from one side.

Through the overall description of the appearance, Kong Yiji's special identity is revealed. "Kong Yiji is the only person who wears a long shirt while standing and drinking. The overall description of this appearance summarizes the special identity of the characters in a concentrated and concise manner, and foreshadows the inevitability of tragedy.

Through portrait depiction, Kong Yiji's misadventures are revealed. "Pale complexion, often with some scars between wrinkles; a disheveled gray beard". He paints the image of an old scholar who is poor and often beaten.

The contrast of the portraits before and after the broken leg shows the tragedy of his encounter.

Through the detailed description of the costumes, Kong Yiji's lazy and face-loving characteristics are revealed. "Although I was wearing a long shirt, it was dirty and torn, and it seemed that it had not been mended or washed for more than ten years." is dirty and broken, and has not been washed or repaired for a long time, which shows that Kong Yiji is very poor; This is just one long shirt, which shows that he is very lazy and refuses to even do the laundry.

refused to take off such a long shirt for fear of losing his identity as a scholar. Through the description of a torn robe, the author reveals Kong Yiji's social status, ideological character, and education very profoundly.

Through personalized language descriptions, Kong Yiji's self-pretentious, pedantic, and self-deceiving character is revealed. The texts describe him many times as full of "Zhihu Ye", reflecting how deeply he was poisoned by feudal education. Kong Yiji used the so-called "holy words" in the "Four Books" and "Five Classics" to justify himself, and even said that stealing books was "stealing books cannot be regarded as stealing".

These personalized words are very expressive of the characters' distinct personalities.

Through the description of the characters' actions and demeanor, Kong Yiji's kind heart is revealed. Kong Yiji taught "me" to read and write, and gave fennel beans to each child, showing his kind heart.

The article intercepts a period of Kong Yiji's life, and condenses the plot that can best show Kong Yiji's life, character and fate into several scenes, so that the plot of the story is concentrated and condensed. Through the eyes of a young man, the author used a few close-ups to show Kong Yiji's appearance, his contempt and ridicule, and then turned to the description of Kong Yiji's mutilation and imminent death. The simple storyline is based on the author's ingenious artistic conception and expresses extremely deep themes.

Poverty is rampant. Kindness is incompetent.

Pitiful. A laggard of an era.

A victim of the cruel society of the time.

Kong Yiji is an impoverished intellectual.

In the book, Kong Yiji is an intellectual, full of "the same person", but he is very poor, and he also steals books, and said that "the business of a scholar, how can it be called stealing," was ridiculed, he studied hard for half his life, was keen on the imperial examination, learned the "four books" and "five classics", Kong Yiji had illusions about the imperial examination, and did not want to recognize the reality.

In order to prove that he is a scholar, he is still pretentious, he has become a beggar, and he will not take off the long shirt that symbolizes the identity of a scholar, but this long shirt is dirty and torn, as if it has not been washed for more than ten years.

The background of the creation of "Kong Yiji":

Kong Yiji was written in the winter of 1918, when the New Youth was the front, and although it had opened the prelude to the New Culture Movement, the countercurrent of feudal retro was still rampant. Although the imperial examination system was abolished in 1905, the social basis for cultivating people like Confucius and Mencius still existed, and the way of Confucius and Mencius remained the core content of social education, so it was possible to produce a new "Confucius Yiji".

If we want to save the younger generation, we must not let them follow the old path of Kong Yiji. Lu Xun chose the Xianheng Hotel in Luzhen to artistically show the life of poor intellectuals in society more than 20 years ago, in order to inspire readers to think about social education and school education at that time by comparing Kong Yiji's life path with the current situation of education at that time, and criticizing the feudal education system and the imperial examination system.

A poor and destitute lower-class intellectual, who is addicted to alcohol, can only drink with ordinary working people. He was pedantic and innocent, and he brought joy to people. But then he broke his leg for stealing books, and had to "walk" with his hands to buy alcohol, and since then he has not known what happened, and it seems that he died silently under the pressure of such society and the poison of such ideas.

Kong Yiji's tragic fate is not only the result of the persecution of the entire social environment, but also the result of his pitiful and ridiculous personality traits.

His "standing and drinking" has shown that he is not qualified to paced into the hotel to "sit and drink" slowly, like those who wear long robes, and can only be in the company of the "short-coat gang"; But he never refused to take off the dirty and torn robe that "seems to have not been mended or washed for more than ten years", which shows how obsessed he is with the illusory "superior" identity in his mind.

His way of speaking, his way of speaking, his fallacy that "stealing books cannot be regarded as stealing", and his intoxicating demeanor of selling "knowledge" to "me" are enough to show his almost crazy obsession and obsession with his "identity" as a reader. The formation of this value concept is "three feet of ice, not a day's cold" for Kong Yiji, and decades of education have already infiltrated the concept of "everything is inferior, only reading is high" into the depths of Kong Yiji's soul.

But Kong Yiji was not as lucky as Ding Juren, and he didn't even pass the show after reading the sage books all his life, which determined that he could only struggle to be at the bottom of society.