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The Buddha only continued to guide us in another incarnation, but the incarnation of the Buddha Buddha manifested nirvana, and this is very clear in the Lotus Sutra, and he did not leave us.
For sentient beings, the only way is to save yourself. The Buddha is our teacher and can give us some help, but whether we can be saved or not is ultimately up to the sentient beings themselves.
If you are interested in Buddhism after reading it, you can read the Buddhist materials I recommend in my biography.
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Materialistically speaking, where there are Buddhist scriptures and relics, there is the spirit of the Buddha.
Ideally, where there is the spread of Buddhism, there are descendants of the Buddha.
In the world of sava, whether it is heaven or hell, Shakyamuni Buddha is everywhere.
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From the perspective of idealism: in the hearts of thousands of people who practice Buddhism.
From a materialistic point of view: dead, dead that you can't die anymore.
From a superstitious point of view: the Buddha-figure is in the Western Elysium. Doppelganger.
Three thousand worlds are everywhere.
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If you have a Buddha in your heart, you are a Buddha, and when you become a Buddha, you will have the fate to meet Shakyamuni.
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The heart of a student of Buddhism.
Nan no Master Shakyamuni Buddha.
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I am. What's wrong?
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Buddhist scriptures record that Shakyamuni, who was born in Nepal in our world, is his incarnation. Actually, Shakyamuni's real name".Lushena", now inThe world of Chinese Tibet
The Buddha has three bodies: incarnation - the birth of Nepal, the name".ShakyamuniNirvana 2,500 years ago.
Dharmakaya – everywhere. First name".Virujana
Bao Shen - now in the Chinese Tibetan world. First name".Lushena
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According to the Sui and Tang Dynasty sage masters in the "Sutra of Amitayus Buddhism", the Pure Land is divided into four lands: "the land where all saints live together, the land where there is a surplus of convenience, the land where there is no obstacle to actual retribution, and the land of constant silence", and Shakyamuni is in the land of constant silence.
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The relationship between Shakyamuni Buddha and Amitabha Buddha is that Amitabha Buddha is the Dharmakaya Buddha manifested by Shakyamuni. Shakyamuni is the creator of the Amitabha Dharma. People who have attained great virtues or high realms in both the Sutra and Tantra have observed Shakyamuni Buddha and Amitabha Buddha and the Great Ri Nyorai, and found that both Amitabha Buddha and the Great Ri Nyorai are the Dharma bodies of Shakyamuni Buddha, and both are the manifestations of Shakyamuni Buddha.
In the Buddhist scriptures, it is said that there will be a Buddha in a great world, so this great world is called the Buddha land. Shakyamuni Buddha also told us that since the beginningless, countless people in the universe have become enlightened Buddhas, and although in the end every Buddha is equal and indistinguishable, Amitabha Buddha (as well as "Buddha Amitayus" and "Buddha of Amitayus") is still a very unique one.
Precautions and key points to know about Buddhism:
In the universe, there are many life worlds, and life like ours is not just reincarnated on the earth. In the universe since beginninglessness, in the world of intelligent life, Buddhism has long existed, but after there was life and civilization on our earth, Shakyamuni was born at the most opportune time and brought Buddhism to us.
The different Amitabha Buddhas seen in all the saints, and the appearance of various bodies at the right time is due to the difference in the blessings of sentient beings, resulting in the subtle difference in the Buddha's body. That is to say, the Buddha body of the Buddha is manifested with the root mechanism of the transformation; The sentient beings who are transformed are increased by the Buddha body of the Buddha, and all the saints manifest the Buddha body with the shallow, deep and thin wisdom and blessings, so there is a subtle difference between the Buddha body seen.
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Shakyamuni is a Buddha for the following reasons:
Shakyamuni Buddha is the head of this world, a real person who has appeared in history. If you come to the Buddha, it is a kind of name for the Buddha. The Buddha generally refers to Shakyamuni Buddha.
In the world of Buddha, it can be popularly understood as a professional title, such as the ** and chairman of the world today. Such as Sakyamuni Buddha, lighting lamps and so on. It is not a special name for an individual, but an honorific title for the Almighty.
This is because "nyorai" is one of the ten titles of the Buddha. It is called an ancestor because the Buddha is the founder of Buddhism and the originator of the mountain. Therefore, it is called ancestor.
People often refer to the founder of Buddhism, Shakyamuni Buddha, Shakyamuni, that is, Prince Siddhartha at that time. In fact, this term is imprecise. Nyolai is one of the Buddha's virtue names, and Nyolai means "nowhere to come from, nowhere to go, hence the name Nyolai".
Therefore, if you come and Buddha, you can only call one of them.
Shakyamuni founded the Sangha
After Shakyamuni attained enlightenment, he devoted great enthusiasm and energy to the creation of the "Sangha" system. The "sangha" is the Sangha, which is the organizational form of ordained Buddhists. At first, only men were allowed to join, but later women were also allowed to become monks.
The Sangha established by Shakyamuni attracted people from all walks of life, such as merchants, hunters, barbers, and even murderers.
Although there is no record of Shudra joining Buddhism, the Buddhist Sangha is equal to other religions, and there is no caste discrimination. In the early days of the religion, Shakyamuni did not formulate any system for the Sangha.
The precepts of the Sangha are gradually created based on the events that take place. When the incident occurred, the monks asked Shakyamuni to make a ruling, and his decision was considered to be the "law" for Guan Tuan to deal with the matter, and the core of the collapse was a "precept". The precepts formulated by Shakyamuni involve a series of taboos on personal moral behavior, including clothing, food, housing, transportation, and other aspects of lifestyle.
The above content reference: Encyclopedia - Shakya.
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When it comes to the relationship between Buddhas and Buddhas, all Buddhas have one Dharma body, and these Buddhas you are talking about, plus the immeasurable hundreds of trillions of Buddhas, are all the same Dharma body. There is no difference.
Moreover, the Buddhas are not as tall as ordinary people, they have only one body to transform, and they will incarnate into countless trillions, with all kinds of bodies, all kinds of names, and all kinds of incredible realms to spend all their lives.
You can refer to the Lotus Sutra, Shakyamuni Buddha, in the boundless world of the ten directions, incarnated as immeasurable Buddhas, and incarnated countless sentient beings in the pure land of this Buddha country.
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