What does the benevolence of the lady mean, and what does it mean for the benevolent to love others

Hello, a benevolent person is a person who is full of love and affection; A benevolent person is a person with great wisdom, charisma, and kindness.

What does it mean to be benevolent and love others?

Hello, a benevolent person is a person who is full of love and affection; A benevolent person is a person with great wisdom, charisma, and kindness.

Therefore, benevolence and love for others means that people who are full of love and kindness know how to respect and love others, of course, it can also be directly translated as benevolence is a person who is full of love and love; A benevolent person is a person with great wisdom, charisma, and kindness.

Confucius's idea of "benevolence and love for others" is the core and foundation of Confucian philosophy.

The core of Confucian philosophy is that "benevolence loves" people. Of course, theoretically speaking, "benevolence loves others" must first discover the value of people. We now say that man is the measure of all things, the primate of all things, and the most noble creature in the universe, but in the infancy of human beings, people do not see the value of human beings in this way.

The era in which Confucius lived was the late Spring and Autumn Period, and it was still in the period of gradual transition from a slave society to a feudal society. During this period, slave owners occupied all social materials, including human labor and even life. So, at this time, people, that is to say ordinary people, or rather slaves, have no value in the upper classes.

However, Confucius had a sad heart that judged heaven and compassion. Confucius returned from the court one day and was told that the family's stable had caught fire. You know, horses were a valuable asset at the time, equivalent to today's luxury cars.

But Confucius immediately asked if anyone was injured, which shows that Confucius put human life in front of material wealth such as horses, which means that since Confucius, there has been a new discovery of human value.

Since people are valuable, there is a theoretical basis for arguing that "benevolent people love others". In other words, Confucius was the first to discover the value of human beings. The concept of "benevolence and love for others" put forward by him is based on the logic that the value of human life is above all else.

Does the love of benevolence mean that you must love everyone in the world? That's what the Mohist school thinks. The Mohist school put forward the idea of "concomitant love", believing that in order to sprinkle all love to the world, it is necessary to have equal lovers without any preconditions, which is of course a kind of idealism.

Confucius was a very realistic and rational person, and the idea of "benevolence and love for others" put forward by him was based on blood proximity. In other words, lovers need to start with the people closest to them. Love your parents first, this is called filial piety; And then love your brothers and sisters, which is called coward; Then give love to friends, to their superiors and monarchs, and to the people of the world, which is called loyalty and righteousness.

Therefore, the Confucian values, benevolence, righteousness, propriety, wisdom, and faith, as well as the Confucian Wulun, are actually based on the idea of "benevolence and love for others".

On the basis of Confucius's idea of "benevolence and love for others", Mencius put forward the ideal of the royal way of promoting kindness to others. Therefore, the idea of benevolence and love for others and the royal ideal of benevolence constitute the entire content of the Confucian philosophical and social ideal. From this logic, we can conclude that the idea of benevolence and love for others is the core of Confucian philosophy.

Meaning: When a person with a loving heart loves others, he uses his own mind to deduce the thoughts of others. It refers to putting yourself in the shoes of others.

Key words: push yourself and others.

Idiom Explanation: Use your own mind to deduce the mind of others. It refers to putting yourself in the shoes of others.

Translation: "Do not give to others what you do not want." Zhu Xiji's note: Use your own mind to deduce the mind of others. It refers to putting yourself in the shoes of others.

synonyms to treat others with oneself and put oneself in one's shoes.

Antonym Blame over people.