The fairy sword is a thing, the way of heaven and all things, and the unique feelings of things are

Heaven is also part of the Word.

Man is also part of the Word.

Pangu has a precept: "Across the six worlds, everything has a fate." Mortals look up at the sky, the sun and the moon are lurking, the four seasons change, between the netherworld, all things have followed the cause, and the evergrande is the 'way of heaven'".

Chapter 77 of Lao Tzu's "Tao Te Ching": "The way of heaven is to make up for the deficiency by losing more than is lost." The characteristics of the way of heaven are that "those who are higher suppress them, those who are lower lift them, those who have more lose them, and those who are insufficient make up for them." "The way of heaven is to reduce more than enough and make up for what is insufficient.

The way of heaven is a kind of order, a kind of code, everyone must abide by it, so that the world can operate.

Xuan Xiao in the Fourth Immortal Middle School was bent on defeating the Heavenly Dao, but he didn't know that the Heavenly Dao was just a law that could not be broken.

On the one hand, it is contrary to the definition of "Heavenly Dao", and on the other hand, it is also in the spirit of continuous exploration in accordance with the Heavenly Dao.

Man is the law of the earth, the earth is the law of the sky, the heaven is the law, and the Tao is the nature.

Murong Ziying: ......It doesn't matter if it's good or not, life is a big dream of nothing, Shaohua is white, but it's just a moment. Only the way of heaven is eternal, reciprocating and reciprocating, and it has never changed ......

All things follow the way, the so-called my fate is not up to the sky, it is a view of life, a persistent pursuit of faith, a challenge to reality, isn't the end of everything doomed by the editor, no matter how hard Yun Tianhe tries, he can't change the direction of heaven.

Facing the reality positively, (not excluding challenging fate) and sincerely enjoying life is the best policy.

It doesn't matter if it's good or not, life is a big empty dream, only the way of heaven is constant, reciprocating, and never changing.

Ziying: It doesn't matter if it's good or not, life is a big dream of nothingness, Shaohua is white, but it's just a moment. Only the way of heaven is constant, reciprocating and circulating, and has never changed ......

Why do you want to scold the Nine Heavens Xuannu? Qionghua's behavior was originally wrong, did she rely on taking the ability of others to make herself an immortal? Is this the behavior of an immortal?

As for the Heavenly Dao, this is already a philosophical question, and different people will definitely have different understandings of the Heavenly Dao.

My personal understanding is a sentence of Yun Tianhe, my life is up to me.

LZ listen to me.

It was an unforgivable mistake for the Qionghua faction to slaughter the Illusory Realm, but what were you doing 19 years ago?

It's good for Qionghua to become demons, but as an immortal, what are you doing?

You keep saying that God has the virtue of a good life, but what are the people in your eyes?

You said with contempt and smugness that the power of ants dares to compete with the sky, what are you thinking? Laughing at mortals?

Why don't you explain Xuanxiao's use of all things as dogs?

Why should the lives of mortals be decided by your words?

First of all, I didn't scold, but probably all players will be very upset about her appearance, I practiced for so long, just to fight the boss, and as a result, I encountered this kind of hard ending, which completely violated the spirit of the game of "my life is up to me, not by the sky", and it was more frustrated.

There is a theory that there is no absolute accident in this world, and any accident is the result of a combination of various established small factors, so it is reversed, and the world has a complete trajectory since the moment of the big **, and it is a complete conclusion.

Then what do you say is the way of heaven?

The way of heaven that Xuan Xiao said in Xiansili is actually a misunderstanding, and what Xuan Xiao said about my life is up to me, not by heaven is an almost distorted mentality of his extreme resistance to fate. The Heavenly Dao represented by the Nine Heavens Xuannu is the traditional theory of fate, which is a social balance under the premise of obeying fate, and this Heavenly Dao is close to the ancient feudal legal system. The way of heaven in Tianhe's heart is a kind of goodness of human nature, which is closer to Hugo's pursuit of dividing right and wrong from the perspective of human nature, which can be said to be a collision of modern ideas that integrates tradition.

Of course, the protagonist Tianhe didn't expect so much, he just started from his kind heart and wanted to prevent the tragedy from happening. But what Xiansi wants to show people should be the thinking given to people after the collision of these concepts, and this heavenly way is realized by us.

The sky should not be destroyed You see that Xuanxiao is still not uneven, not to mention the Emperor of Heaven What is the Lord Xian Weaving Dragon is not just admiring Tianhe.

There is a certain concealment in this task.

Obtained on the 17th floor of the Tower of Babel. There are two conditions that must be met to open this task:

1.When killing 4 bosses on the 17th floor, Aoyama used to have red blood and less than 1/2 of his remaining HP. (about 1W).

2.Aoyama survives.

The first condition has a landmark event, that is, Aoyama or say a word: "It is not a pity to die" and the like. (I forgot the specifics, anyway, when it's less than 1w blood, Aoyama will say this).

At this time, the doctor immediately added blood to Qingshan to ensure that Qingshan would not die. Then kill the boss.