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Dao, formless and imageless, silent and smellless, large and without outside, small and without inside, but it is the total energy that produces all things in heaven and earth, and dominates all things in heaven and earth. The Tao is the root of all forms, and the root that governs all forms. Only by removing all forms can people see the Tao, which is called "the loss of the Tao".
It is a pity that most of today's cultivators and academic researchers, instead of "deteriorating for the Tao", but "increasing for the Tao", always want to know and understand the Dao through promising methods and formal means, which can only go against the grain.
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Tao is the sum of continuous, balanced, and changing laws. - The Tao is ubiquitous, and it appears almost not in the form of a "single law", but in the form of a "combination of laws". - It does not appear as a "single law", but as a "combination of laws", so that it does not seem to be logical, but in fact it is logical.
If we grasp the main law, we conform to this main logic, but this main law is unstable, and in a combination of laws, sometimes this law is the main law, and sometimes another law is the main law. That is, the main contradiction and the secondary contradiction are changing and will be transformed.
At the same time, each law has its own cycle, and the length of time between cause and effect is different, that is: it is not that it is not reported, but the time has not yet come; When the time comes, I will definitely report it. - Everything follows a regular combination, and at the same time, all things affect each other.
This is the complexity and inclusiveness of the Tao. If it is not tolerant, the influence of other things will be suppressed, and it will definitely backfire.
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The Tao is everything, and everything is the Tao. All people, me, and sentient beings, whether they have appearance or not, right and wrong, good and evil, good and evil, and life and death are all in the Tao. Therefore, the Tao is all-encompassing, and it is no different.
Everything is one, and one is everything. Zhuangzi said, the Tao is drowning in. What is not the Word?
What is the Tao? Nothing! It's everything.
If you are enlightened, there is no way to attain it. The Tao is nothing, but the great wisdom is the Tao. When true wisdom arrives, even wisdom is superfluous.
Because when you are enlightened, you will know that there is no difference between stupidity and wisdom in essence, and the same does not increase or decrease. If you don't realize the Tao, you will definitely not understand it, but once you realize the Tao, you will know the truth that wisdom and foolishness are the same, and all things are equal, so it is superfluous to say that people who are enlightened even have wisdom. Because everything is the Tao, there is nothing to talk about when you are enlightened.
The true Word is unspeakable. In the Buddhist scriptures, it is said that the proof is speechless, and the ability to argue is wonderful. This wordless method is the true Dharma, the true wisdom, and the true Tao.
Therefore, it is said that all laws are equal.
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Lao Tzu expounded the Tao as the general law of the movement and development of all things in the Tao Te Ching, and has the idea of simple materialism. "Man is the way, and the way is nature"."Dao" is the core of Laozi's cosmology, and "Taoism and nature" are the foundation of Laozi's cosmology.
Lao Tzu sometimes refers to the "Tao" as a material entity, and sometimes refers to the "Tao" as the law of movement and change in the material world. The material attributes and operating laws of Lao Tzu's "Dao" belong to the category of nature, so the nature of "Dao" in Lao Tzu's philosophical system is nature.
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My understanding is that the so-called Tao refers to the path and direction of life, while virtue refers to the principles of human beings in the soul and consciousness, such as what is good for society and others. As for the concept of morality, one word and one thing to do: don't live for yourself in the world, think more about society, and do more good deeds and benefit yourself.
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"Dao" refers to the natural way of heaven, that is, the "Tao" expounded in Lao Tzu's "Tao Te Ching", which refers to the laws of nature. In a small way, "Tao" refers to the degree to which a natural person is consciously aware of society. Different cognitions determine the different "ethical" attitudes and positions held by individuals when choosing to deal with various things in society, and the means and methods of different value orientations adopted when solving social problems.
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The Tao is the natural law of change of all things, and a ripe fruit will fall to the ground, which is the Tao. The Tao is also the study of the Word. Why did Newton fall to the ground in Pinkie?
The law of gravitation was derived. The law of gravitation is science. It can also be said that the study of science is the mother of science and the teacher of science.
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When interpreted as "Tao", many people have different understandings of this, believing that "Tao" is mysterious and cannot be said in words. Therefore, this sentence is understood to mean that "Tao" cannot and cannot be spoken, and what can be said is not a permanent "Tao", but an impermanent "Tao".
Therefore, the "Tao" is divided into the "ordinary way" and the impermanent "extraordinary way", forming two different concepts of "Tao". The universality of those who hold this view seems to be a foregone conclusion.
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The Tao is the Tao, the Tao in the Tao, everywhere in the world is the Tao, the essence of the Tao directly refers to perseverance, can be complicated or simplified, the feeling of true consciousness of the heart of the love of the party, the unity of knowledge and action, the path, the middle way, the avenue, impermanence, there is a sky outside the sky, there are mountains outside the mountain, there are people outside the people, and heaven and man are one.
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The Tao is very good, and it is very good. "Nameable, non-famous" means that "Tao" can be spoken, but it cannot be understood and explained by ordinary truths; It's also okay to give the Tao a name:
However, the name chosen is also different from the usual name, so unusual names such as "Dao" and "Da" were chosen. It's just different from the usual name. In contrast, the "extraordinary way" should be interpreted as different from the ordinary so-called way.
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Lao Tzu's description of "Tao" is: "If you don't see it, your life is small." If you don't hear it, you will say Xi.
If you can't do it, you will be killed." This means that the "Tao" is subtle and not obvious, and it is not easy to detect because of its subtlety, that is, it is not easy to be perceived by ordinary people.
Because the sound is scattered and thin, it is as if you have not heard it, and you do not know where it came from or where it has disappeared. Because it's intangible, there's no feeling of caressing.
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The noble "virtue" can be interpreted in turn as the "Tao". The energy of the "Dao" can be brought into greater play, and the "Dao" can run more smoothly. Naturally, the relationship between various things in society is more harmonious.
In this way, the natural society can be smoothly promoted. This is the old saying "moral education of all things".
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Dao, that is, I thought about what happened to the child and fell for it. If I think my girlfriend has been fooled again. If I think that the child does not pursue the woman first, I will be fooled again. I'd be fooled if I didn't change. Such a simple question. It's time for Boss Ma to rest.
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Tao is the rule and law of life in the universe, and virtue requires people to follow this law.
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The Tao is the foundation of all things, and all things are empty. Therefore, the Tao is a super-circulating complex space of matter. The "Theory of Complex Space of Matter" published in the 3rd issue of Modern Physics in 2019 uses a scientific way to "make the way".
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The Tao of all changes + the Tao of eternity = the Tao of the unusual.
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We can only perceive that the role of the Tao is to maintain the constancy of the macroscopic concept, and then the local is manifested as a constant change of mutual checks and balances and mutual transformation.
If there is no such constant change of mutual checks and balances and mutual transformation, the heavenly way will be stimulated because it tends to the extreme and conflicts with the constancy of the macro concept.
The effects of the Heavenly Dao are manifested as various abnormalities in the natural world of heaven and earth.
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Matter and its essence are the way.
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The mind is clear and dust-free.
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Lao Tzu's "Tao" has the following meanings:
Clause. 1. The origin (ontology) of the world, the basis from which the world originates and arises.
Clause. 2. The nature of the world or the reason why the world is, that is, the determining force of the appearance of the world (the concrete reality of the world).
Clause. 3. The narration of the entire history of the formation, emergence and development of the world, that is, the narration of the entire history of the Tao's self-generation, self-development, self-expression, and self-fulfillment with itself as its origin and self-essence.
During the Spring and Autumn Period, Lao Tzu used the concept of Tao to deny the supremacy and authority of God, which was a major change in the thinking of people at that time. The generation and evolution of all things by the Tao belongs to the problem of "cosmology"; The "Tao" determines the existence of all things, which is an "ontological" problem.
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The Tao is the principle of heaven, the Tao is the law of nature, the Tao is the soul of the universe, and the Tao is the consciousness of the universe.
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Tao is a term used by the Chinese nation to understand nature as its own, which means the orbit or trajectory of all things, and it can also be said to be the situation of the change and movement of things.
The sun and the moon are self-evident without any burning, the stars are self-ordered without men, the wind is automatic without fanning, the water is self-flowing without pushing, the plants and trees are self-inflicted without breathing, the heartbeat is self-beating without heartbeat, and so on.
Characterize the objectivity of the Tao. The Tao is objective, it is the foundation of all things, the Tao and nature are the same, it is nature. Lao Tzu said, "Taoism is natural."
The Tao is a thing, but it is a trance, there is something in it, there is essence in it", "Yi Xiwei" is mixed into one, it is a shape without a shape, and there is an image without a thing. The Tao is the real chaos, and the chaos is objective, it is the disordered order. "Nothing" and "being" are aliases for the Tao, both of which are objective.
The Tao created all things and nurtured all things, and the Tao was "the animal of life" to all things.
The universality of the Tao. The Tao is universal, "the road is overflowing, it can be left and right", the Tao is like a flooded river, flowing everywhere, up and down, left and right, in all directions, there is the existence of the Tao. The Tao is everywhere, "from ancient times to the present, its name does not go away", the Tao is eternal.
The universality of the Tao determines its great inclusiveness and implication. "The Tao is in the world, and the valley is in the rivers and seas", it can contain the rivers and seas, which shows its universality and infinity.
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The head is the way, and the road is the way.
The head is the Tao" is: a Chinese idiom, which refers to the enlightenment, every word, every move, all of which are secretly in line with the Tao, describing speaking and doing things in a very orderly manner, and also refers to the fact that what is said is reasonable, and everything is right. "The head is the Tao" is originally a Buddhist language, which refers to the ubiquity of the Tao.
The head is the Tao "from the Ming Dynasty, Juding, "Continuing the Lantern Record, Huili Dongyuan Zen Master".
The road is the way. Pinyin:
tú tú shì dào]
Explanation: The finger is the word. Be very organized in speaking or doing things.
Source: Nie Yunxuan's "Inscription 1": "A woman's happiness depends on how her husband is, and he should first work hard to arrange a home and so on. ”
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The metaphysical is called the Tao, the metaphysical refers to the spirit, and the metaphysical refers to the material. The Tao is the cosmic consciousness of the sense, and the cosmic consciousness includes the principle of yin and yang, the principle of the circle, and the order and harmony of Wang Chun.
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The Tao is the orbit or trajectory of all things, and it can also be said to be the situation in which things change and move.
Because everything is not a thing, it is inconsistent, and it follows something in unison, without exception. It is the essence of change, immortal, formless, imageless, beginningless, endless, all-encompassing, its big and outside, its small and inward, and the eternal change. It is nameless, I don't know whose son, "Lao Tzu" is a strong name:
Dao". The sun and the moon are self-evident without any burning, the stars are self-ordered without men, the wind is automatic without fanning, the water is self-flowing without pushing, the plants and trees are self-inflicted without breathing, the heartbeat is self-beating without heartbeat, and so on.
Tao and Consciousness. "Dao" is the most fundamental law that drives the operation of the universe, and it is the consciousness of "heaven", which is not limited by time and space.
Consciousness is divided into consciousness and cognition, meaning is thinking, which is the process of achieving a goal based on concepts, and consciousness is feeling, which is the process of interpreting concepts.
When we think about the "Tao", it grows endlessly from a giant nest, so all things are born, and when we feel it, heaven and man are united, so all things are quiet.
Tao is the most fundamental force of the universe, it is everywhere at all times, it transcends time and space, that is, it is changing and unchanging, if there must be a law, then "the road is simple".
The human brain is a small universe, people are conscious, and heaven is also conscious, consciousness is not a thing, there is no difference between the consciousness of heaven and human consciousness, they are all from the Tao, and human consciousness and heavenly consciousness are entangled.
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Summary. As for the "Dao", Chinese Taoists regard it as the "original principle of the world", believing that the "Dao" is the root and basis of all existence, and sometimes for the sake of specific discussions, it is also interpreted as "law" or "nature". However, there is no doubt that the connotation of the Taoist "Tao" is by no means limited to "law" or "nature", but exists more than the category of "law" or "nature".
What is the Tao? As for the "Dao", Chinese Taoists regard it as the "original principle of the world", and believe that the "Dao Lu Nian" is the root and basis for the existence of all blue birds, and sometimes it is also interpreted as "law" or "nature" for specific discussions. However, there is no doubt that the connotation of the Taoist "Tao" is by no means limited to "law" or "nature", but exists in a larger category of "nature" than "law" or repentance.
Daobi closed is a term used by the Chinese nation to understand nature as its own, which means the operation of all things, which can also be said to be the situation of the change and movement of things. The sun and the moon are self-evident without anyone burning, the stars are self-ordered without men, birds and beasts are self-generated without man-made, the wind is automatic without fanning, and water is self-flowing without pushing.
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