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No... It's still early... Sanshao hasn't started writing a single sheet (one chapter a day).
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Updated to Chapter 218 Destruction Attribute (II), it's still in creation, and it's estimated that it's only about half of it! The level of the protagonist Zhou Weiqing is still very low, his goal is the top, and he is still many levels away. You have to wait slowly for cultivation to: Heavenly Bead Master Six Beads Ascending Heavenly Venerable; Senior Condenser.
Dzi masters have a maximum of twelve pairs of dzis, and each additional pair will change the title. One pair is the lower Celestial Master, two pairs are the Middle Celestial Master, and three pairs are the Upper Celestial Master. Four pairs are the lower Tianzun, five pairs are the middle Tianzun, and six pairs are the upper Tianzun.
Seven pairs are lower-rank Heavenly Sects, eight pairs are median-rank Heavenly Sects, and nine pairs are upper-rank Heavenly Sects. Ten pairs are the kings, eleven pairs are the emperors, and twelve pairs are the gods. Thirteen pairs of ordinary pearl masters who change for the heavens have a maximum of nine Yi beads (body beads), and the title is opposite to the title of the first nine beads of the heavenly bead master.
Heavenly power is divided into four levels, namely: heavenly energy, heavenly divine power, heavenly void power, and heavenly dao power. Each level has twelve folds.
The Dzi Master needs to raise the four levels before he can cultivate one more pair of beads, which is a restriction on the powerful power of the Dzi Master. For the Body Bead Master and the Yi Zhu Master, there is no such restriction, generally speaking, the Body Bead Master and the Yi Zhu Master can get a Natal Bead as long as they improve the triple heavenly power.
You can look at it against.
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In the end, Tang San appeared and killed the God of Destruction, and Zhou Weiqing gave up Tang San's inheritance, that is, the Shura Divine Position. After coming out of the netherworld, he created a space adjacent to the elves to live with.
"Heavenly Pearl Change" is a network of the type of otherworldly conquest ** written by the third young master of the Tang family**, **signed and authorized to be released ** on the starting point Chinese network, and has been completed.
**It tells the story of Zhou Weiqing, who was regarded as a joke because he was born without a natal bead, and swallowed the dark demon god tiger natal bead that crossed over from the other world by chance (see "Douluo Continent" for details), and since then he has embarked on the road against the sky, knowing and falling in love with a confidante, and finally becoming a peerless master of the twelve changes of the dzi.
Introduction
People have natal beads, and after awakening, they are either meaning beads or body beads, such as bracelets circling at the left and right wrists respectively. Dzi is like the twin of a human being, and when the mind and body double beads appear in a person at the same time, it is a dzi.
Those who cultivate the body beads are the body bead masters, and the cultivators of the beads are the bead masters, and the cultivators of the dzi are naturally the dzi masters. The maximum size of the Dzi Master is twelve pairs of beads, so its cultivation process is also called: the twelve changes of the Dzi Master. Our protagonist is an archer who has cultivated the Dzi Transformation.
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It's not the god of destruction, it's the lord of the underworld, the lord of the underworld is not a god at all, the god of destruction itself is a god, and many people say that the god of destruction is the lord of the underworld, and it's really drunk.
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In order to show respect, I will not say buy, I will say please, and I will say that I will get married.
In fact, there is often such a phenomenon in the dzi market, the one who sells the purest will tell you that the craftsmanship of the silk is not good enough, the one who sells the silk will tell you that the purest year is not enough, and the one who sells the new beads will tell you that there is no difference between the real and the false at all, only the old and the new, and the old one who sells the old beads will tell you that this is pure nonsense, and the dzi must be true and false.
So if you are very pursuing faith and pursuing such a factor of this era, and the budget is also sufficient, then at this time you can choose such an old bead as pure, cuosi, etc.
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Dzi is a traditional Tibetan gemstone that is commonly used in Buddhist ceremonies and prayers. Here are some ways to tell the dzi apart:
1.Materials: Dzi beads are usually made of precious gemstones, shells, bones or horns. The most common materials are coral, amber, crystal, agate, garnet, pearl and ivory.
2.Color: Dzi is usually red, yellow, green, blue, purple or white in color. Each color has a different meaning and use for hail pie.
3.Textures: The patterns of dzi are usually naturally formed, such as clouds, water patterns, patterns, etc. If the pattern is too regular or artificially made, it may be a fake dzi.
4.Weight: Dzi beads are usually heavier because they are made of natural materials.
5.Touch: Dzi usually feels smooth, cool, and textured. If it feels rough, warm, or has no texture, it may be a fake dzi.
6.Luster: Dzi usually has a natural luster and bright color. If it looks dull or dull, it may be a fake dzi.
Be aware that some people will make fake dzi out of plastic or glass, which can be difficult to distinguish. Therefore, it is best to buy dzi from a reliable merchant and have it checked carefully.
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From the **, this is a four-eyed dzi.
Dzi is a gemstone with mystical powers in traditional Chinese culture, and is often used as an amulet or worn on the body to enhance physical health and ward off evil spirits.
It is rumored that Dzi has many miraculous effects such as driving away evil spirits and avoiding dangers, dispelling diseases and prolonging life, enhancing physical strength, enhancing willpower and improving wisdom. In addition, Dzi is also believed to have the effect of regulating the aura, absorbing the qi of heaven and earth, improving the aura of people, and enhancing spirituality. Bright selling.
Dzi itself also has a beautiful appearance and an elegant temperament, often made of precious stones or jade, and the exquisite carvings and decorations make them very attractive, giving people a sense of nobility and mystery.
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The Tibetan name of Dzi is (si, Si) Chinese hand min is translated as "Si" or "Se", also known as "Heavenly Stone". In the "Tibetan and Han Dictionary of Wheel Rock", the explanation of dzi is: "Arace, cat's eye stone, a kind of gemstone, commonly known as the nine-eyed bead."
Medication can cure cerebral hemorrhage." The earliest Dzi is Zhangzhung Dzi, Zhangzhung Dzi was born in ancient times across Central Asia and the Qinghai-Tibet Plateau Bitongzhi the most powerful ancient civilization of the ancient kingdom - the ancient Zhangzhung Kingdom, it is the sacred relic of Yongzhong Buddhism, is the first of the Tibetan Seven Treasures".
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1. Look at the luster, the surface of Tianchun Zhuzhu is glossy like a layer of grease, lubricated and bright;
2. Looking at the slurry, the slurry of dzi is not formed by attachments, but is naturally formed after a long period of weathering, and it is difficult to achieve this effect artificially;
3. Weathering lines: After a long period of weathering, the surface of the dzi will form natural, different shades of weathering patterns.
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I think it's the little white tiger called a fat cat by Zhou Weiqing.
Because in Chapter 24 the Little White Tiger (2)-(3), it is written that the Little White Tiger escaped from the Snow God Mountain, and said that it was the only daughter of the Snow God King.
Chapter 51 The First Peak in the Northern Regions, Tian'er (II) Zhongshenwu said: The word Tian'er in her name proves that she is the royal family of the Snow God Mountain. Daughter of the Snow God Emperor.
So it is thought that it is the little white tiger called a fat cat by Zhou Weiqing.
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Zhou Weiqing's little white tiger fat cat may like Zhou Weiqing.
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The first peak of the Northern Regions is the owner's daughter.
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Fat cat (Snow God Mountain, the white tiger).
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White Tiger Girl ......The latest chapters of the junior have given hints, and you must already know ......
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Judging from your **, this is a dzi is real, but it is not an old dzi.
The Tibetan name of Dzi is (si, Si) in Chinese translated as "Si" or "Se", also known as "Heavenly Stone". In the "Tibetan and Han Dictionary", the explanation of dzi is: "Arace, cat's eye stone, a kind of gemstone, commonly known as nine eye beads."
Medication can cure cerebral hemorrhage." The earliest Dzi is Zhangzhung Dzi, Zhangzhung Dzi was born in the ancient Zhangzhung Kingdom, the most powerful ancient civilization across Central Asia and the Qinghai-Tibet Plateau, it is the sacred relic of Yongzhong Buddhism, and is the first of the seven treasures of the Tibetan people."
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1.A Bead of Light is a pearl of light, especially to make the mind clear, the mood is comfortable, the interpersonal harmony is smooth, and the growth of wisdom is promoted.
2.Two-eyed dzi jade tree branches, harmonious husband and wife, happy family, successful career and good interpersonal relationships.
3.Three-eyed dzi Fu Lu Shou, three stars arch Zhao, wealth continues, is a dzi that can complete health and wealth, the god of wealth in Tantra.
4.The four Bodhisattvas remove obstacles, symbolizing the harmony of earth, water, fire and wind, the elimination of calamities, the enlightenment of enlightenment, and the increase of blessings and wisdom.
5.Five-eyed dzi The blessing of the god of wealth in the five directions, the meaning of wealth and longevity, invincibility, perfection, auspiciousness and joy.
6.The six-eyed dzi can restore the physiological functions of the five internal organs of the human body, and can restore physical strength, relieve the suffering of the six realms, eliminate disasters and misfortunes, and symbolize the meaning of wealth and prosperity.
7.The Seven-Eyed Dzi completes all fortunes, fame, career, wealth, health, longevity, and marriage. The Dharma is constantly growing, and the blessings and wisdom are perfected.
8.The eight-eyed dzi is complete, everything goes well, dignity and wealth, and the eight auspicious meanings are with you. Calm the damage of the eight parts and gain the right path.
9.The Nine-Eyed Dzi is a collection of merit of the nine vehicles, the growth of compassion, the freedom from suffering and happiness, the authority is prominent, and the benefits are great.
10.The ten-eyed dzi removes karma, gives birth to virtue, wins people's hearts, and is loved. Life is proud, perfect.
11.The eleven-eyed dzi Buddha of the five directions and the six-character mantra present the inheritance of the Dharma and gather blessings and wisdom. Eliminate disasters and solve misfortunes, and there is no disadvantage.
12.Twelve-Eyed Dzi The twelve gods and generals in the Twelve-Eyed Medicine Master Sutra, an episode of the twelve zodiac signs, have honor, power and good matching, peace, joy, brave and outstanding, and respond to requests. Fuhui is complete and has a great reputation.
13.The thirteen-eyed dzi is a symbol of the Buddha of the Five Directions and the Eight Auspicious Directions, the body and mind are peaceful, fearless and courageous, and reach the highest level of cultivation.
14.Fifteen-eyed dzi Seven treasures and eight treasures, blessed by the gods, blessed by blessings and wisdom, to achieve all wishes.
15.Twenty-one dzi dzi increases mana, everything goes well, all wishes come true, and the highest state of unity between man and god is reached.
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