Buddhist Buddhist rituals for the deceased Detail 200

Updated on culture 2024-05-06
4 answers
  1. Anonymous users2024-02-09

    If you don't go to the monk, if you have the heart to do the transcendence, you can find a local Tibetan scripture to read. If the deceased has not been dead for 49 days, this is the best time. If it has been more than 49 days and the deceased has already been reincarnated, then reciting the Jizo Sutra can remove his karma and increase his good fortune, which is still very effective.

    In addition, the Jizo Sutra has been detailed about what should be paid attention to in the bardo body stage after death, such as family members should not kill at this stage, and so on. Amitabha! Nan no Great Wish Jizo King Bodhisattva!

  2. Anonymous users2024-02-08

    Buddhism's ritual activities that recommend death and transcendence.

    Venerable Master Huijing: Reciting the Buddha's super-recommended ritual.

  3. Anonymous users2024-02-07

    Here are the details to take a look at.

  4. Anonymous users2024-02-06

    The so-called Buddhism is the study of Buddhism, the promotion of Buddhism, and the main object is people. Recitation, listening to the Dharma, lecturing, giving alms, taking vows, meditating, the Noble Eightfold Path and the six paramitas are all Buddha things. But in ordinary Chinese folk life, there is no concept of doing Buddhist things.

    Usually, it is only after the death of relatives, friends or dependents that they want to do some compensatory and relieving Buddhist deeds for them, which is called transcendence and recommendation of the deceased, and professional monks and nuns are invited to chant sutras and confess for the deceased. When doing Buddhist services, most of the family members of the deceased stand in the position of the employer, and do not directly participate in the recitation. Even when the mandala of chanting and confession is doing Buddhist things, they usually only socialize, talk, and even play mahjong on the sidelines, and regard Buddhist things as an embellishment to express their grief and honor. This situation is not only disrespectful to the Dharma, but also rude to the deceased, and can only be said to be a customary activity, and cannot be called a Buddhist thing.

    To do Buddhist deeds, you must have the conditions of piety, respect, solemnity, and solemnity, and it is best for the family members, relatives and friends of the deceased to recite and worship Buddhist scriptures, confessions, and holy names. When necessary, the monks are invited to be teachers to guide and lead Buddhist affairs; The mandala should not be noisy, chaotic, or noisy. Buddhist events are not rituals, and Buddhist events should not be viewed as a funeral program.

    Family members and friends must participate as much as possible, preferably if they can follow the recitation, otherwise they should also accompany, listen and pray. According to the piety and respect of the relatives and friends of the deceased, the Buddhas and Bodhisattvas are sensitized, and the divine power of the Dharma and the principles of the Dharma are used to give relief and enlightenment to the deceased. Because to do Buddhist deeds is to summon the deceased to come to the altar to listen to the Dharma, to dissolve the karma of afflictions, and to attain transcendence and freedom from suffering.

    If relatives, friends, and dependents are indifferent to Buddhist affairs, and do not participate in or pay respect, the function of the deceased, if any, is extremely slight. To do Buddhist deeds for the deceased, it is best to do it within 7749 days after the death of the deceased. Normally, after death, if a person has major negative karma, he will directly fall into three muds; If there is a lot of good karma, then you will be born immediately. If you cultivate pure karma, you will be reborn in the Pure Land.

    Otherwise, within 49 days, wait for the karma to ripen, and then be reborn with the karma and karma. Before rebirth, if you transcend it for him, you will be able to turn the power of negative karma into the foundation of good karma, and if your mind is open and your habits gradually disappear, you will be able to transcend the heavenly realm and even be reborn in the Pure Land. If you have fallen into the three Tu, the meritorious power of doing Buddhist deeds according to the relatives and friends can also reduce the suffering of the deceased and improve the environment of the Santu.

    If you have already been born in the heavenly realm, it can also increase the happiness of the deceased in heaven. If he has been born in the Pure Land, he can also be raised to the lotus. Even after 49 days, of course, it is still possible to do Buddha deeds, and the deceased can also receive the power of transcendence and relief.

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