Are there any books on the combination of today s society and Buddhism ? 10

The book "The Four Disciplines of Lifan" is recommended for you to read carefully, it is a book written by a man in the Ming Dynasty to his son. There are many versions of the book, and I read the one that Master Clearspace taught. It feels better, you can read it well.

Introduction to Buddhism Buddhism is originally linked to the world, and Buddhism is inseparable from the world. As long as you go deeper, you will definitely live happily and fully! Buddhism can solve many problems, I recommend you to read the books of Master Nan Huaijin.

All the laws in the world are the laws of birth and destruction, and everything from the universe to the atoms operates according to the laws of birth and death. Buddhism is a doctrine and practice that exists in the past, present, and future for the purpose of transcending birth and death. Some people asked why the Buddha didn't impart scientific knowledge, because the Buddha knew that these dharmas could not lead to life and death.

Just as nuclear technology was given to the world, it was also used to destroy the earth.

An Indian monk named His Holiness Lama wrote "The Master in the Himalayas".

I read it, and I feel that it is a legacy of ancient India, try it to see if it helps you.

Take a look at Zhao Puchu's books, his books are mixed with foreign Taoist thoughts.

There are very few true Buddhisms.

The teachings of Buddhism should be clear, and the knowledge should be correct. Moreover, it is necessary to create scenes, infiltrate the teachings of Buddhism, and every character story and every dialogue needs to be Zen. But he has the advantage that he is not easy to provoke controversy.

Practitioners often know and see, and the practice of the Dharma is profound. Spread the Dharma in the name of **, gain different understandings in storytelling, and avoid disputes.

I don't think the teachings of Buddhism are suitable for modern society. Because:

1. The Buddhist "Diamond Sutra" says that the voidness of all laws is about quantum physics, which is a truth, but it is of no use to ordinary people. However, people who do not have mathematical Buddhas are fascinated by the realization of the "emptiness of the dharmas", meditating, holding mantras, reciting the Buddha, and being busy every day, and few people can realize the "emptiness of the dharmas", but they waste a lot of life time. And even if it does, what good will it do to this society?

It's just that there's just one more mage who can speak.

2. Buddhism has become a hotbed of superstition. A large number of believers are just low-level superstitions, seeking good fortune and eliminating karma, and it is very easy for them to become the objects of monasteries and a small number of people. There are also a large number of stupid acts such as release, retreat, and consecration, which not only harm living beings, but also become a way for a few people to make profits.

3. A small number of orthodox monasteries advocate human Buddhism, and its purpose is Confucianism, but it is not pure, so why bother?

4. The original purpose of Buddhism is to purify people's hearts, but the Buddhist community is now using all kinds of specious remarks in the name of saving people's hearts to practice the way of accumulating wealth, which will do more harm than good. Losing some money is still a trivial matter, a waste of human life, and a great sin.

The teachings of Buddhism are suitable for people in a certain state of this society, that is, for specific individuals. As far as society as a whole is concerned, I personally think that it cannot be suitable for the whole society, because the complexity of society is far more complex than the doctrine.

I don't think the teachings of Buddhism are suitable for contemporary society, which seeks development, innovation and creativity, and the teachings of Buddhism are peaceful and casual, which would be considered unenterprising in contemporary society.

Fit. Buddhism has gained a firm foothold, and it has formed a kind of time and time with modern society.

Loving the country and religion is suitable for any society!!

See if there is any use value.

Let's weigh your question from a few angles:

1.There is no "so-called sociology" or "so-called Buddhism", only the wisdom to see the truth and the practical and appropriate way to solve problems.

2.If you were given a chance to beg, which would you choose? The answer is not in the question, but off-topic! You don't need to have the process of choosing the idea of begging, you only have your own self-assertion about the real society! Pride and Prejudice you need to watch.

3.No one is born to choose to be a beggar, the beggars you can see and those who are engaged in professions that are despised by others, they choose to do bad things, they are affected by multiple reasons, and the content involved is deep and infinite, and it is not something that you can experience and understand from your personal life experience, so you can't generalize.

4.If you really know what is "Buddha's thought", you won't ask such a question, I recommend you to read the "What is Buddhism" explanation by Master Jingkong, and you will have your first real contact with "Buddha's thought".

5.If you don't learn it, it's wrong to do it, and if you learn it, it's right to do it. Because the standard of "right and wrong" is 100 percent.

Summary: Painful people need to be rescued, people in difficulty need help, greedy people need guidance, stupid people need to be vigilant, we as a member of this society, whether we have fulfilled our obligations and responsibilities, whether we have a sincere heart to face everyone, is the key to the problem, but the discussion has no effect, to be able to do one more thing to benefit others is better than to say a hundred more words!

Amitabha.

Buddhism doesn't regard anything as anything, all dharmas are empty. If you have compassion and want to give it to him, that's your compassion, your compassion. Even if he is the first person to receive the retribution, you are still the retribution of compassion. It's all in your heart, and what you get is rewarded.

If you see that he is **, you can only recite Amitabha Buddha for him and remove his sinful karma. You are still compassionate! If you recite it very effectively, these ** will be reduced, and the society will be purified, and then the merit will be immeasurable!

If you can't tell whether it's a real beggar or a fake beggar, then recite Amitabha Buddha to them all! Wouldn't it be nice to give him karma regardless of whether it is true or not!

The heart of chanting the Buddha is fixed, and it should not be shaken by a few fake beggars. If you are shaken, your heart is moved. If you want to pretend as you like, it's right!

Namaste! Amitabha.

If you are an elderly person or a disabled person, you can still actively help, because some of them may be true, they may expect a warmth from others, remember: don't let some bad affect your values!

It's very simple, follow fate, meet it, give it if you want to, even if you don't want to, if you have change, you can give it, I never think about whether he is a fake beggar or not, why? The real beggar is really pitiful, and I am willing to help him, but what about the fake beggar? I admire him, why?

Because I can't be like him.