China s most handsome monk gave up his iron rice bowl job, why did he convert to Buddhism at the a

Because he likes Chinese Buddhism more, he wants to take refuge in Buddhism and worship Buddha, which is his dream and his personal pursuit.

Because he thinks that the quiet life in Buddhism is the most suitable for him, and he can find the meaning of life here.

AmitabhaIt is good to be a monk in a regular monastery. It would be better if you could go to a monastery that cultivated the Pure Land Dharma and become a monk.

Whether it's good or not depends on whether you are really cultivating and working hard and becoming a monk. Instead of looking at the monasteries.

The purpose of becoming a monk is to save sentient beings their own spiritual achievements in this life, to be reborn in the Western Elysium, not to seek happiness for themselves, but to wish sentient beings the heart of freedom from suffering. Monks rely on the ten directions to make offerings, and do not become monks in order to escape from the world. If you want to become a monk, you can go to the monastery in person to ask which monastery has a fate with you, and you are generally a volunteer in the monastery first, and only after passing the test for a period of time are you allowed to become a monk.

Women: Wutai Mountain Pushou Temple.

Men: Pingxing Temple, Taimu Mountain.

The best of Southern Buddhism is the primitive Buddhism in Yunnan Manting Pagoda Temple. There is an examination system.

It's not like you can be what you want.

There is no Amitabha Buddha in the south, and it is not the monk who has received the bhikshu ordination to become a true monk, and he is not a monk who has been allowed to become a monk after being ordained by the temple. It's not that you have a Buddha in your mouth, and you have a Buddha in your heart.

In other words, if you don't take bhikshu ordination but practice according to the standard of a bhikshu, that is a bhikshu, ordinary people don't recognize you, but the Buddha recognizes you. Even if you don't practice as a monk in the temple, practice at home, and do it: "Filial piety to your parents, serving your teachers, being compassionate and not killing, and cultivating ten good karma."

"Accept the three returns, have sufficient precepts, and do not commit prestige". Deeply believe in cause and effect, recite Mahayana, and persuade those who carry it out". These three things are called the pure karma of the Buddhas of the three worlds.

If you do all of the above, you are a true monk, ordinary people don't recognize you, but the Buddha recognizes you. I don't chant the Buddha on my lips, but I learn from the Buddha, what the Buddha does, I do it myself, not to worship the Buddha and ask for this and that, but to be kind and to the Buddha, this is to believe in the Buddha.

Being a monk in the mortal world is just a name, and if the purpose of becoming a monk is to make money, for a certain profession, it is to indirectly slander the Dharma, and the retribution will be in the Abi Hell and the Infernal Hell of the Infernal Hell. As the saying goes, there are many monks in front of the gates of hell. Some people heard that when the monks were very profitable and became monks, they found that the monks in Thailand could get about 10,000 yuan a month, so they moved the "greedy" heart and became a monk, and then found that they did not have a bachelor's degree or even a master's degree, and even did not have a disciple and were not allowed to become a monk and not be recognized by the temple and had a "hatred" heart, did not know how to believe in Buddhism and cared about the name in confusion, but worshiped the Buddha and begged for this and that, and then gave rise to a "stupid" heart to satisfy their own desires.

Sadly, the phrase that a monk is a profession arouses the greed, hatred, and stupidity of ordinary people. If all the people in the temple raise the threshold for being a monk, if they all regard being a monk as a mortal profession, and if they all regard the temple as their own family and their own personal property instead of the permanent residence of the ten directions, then they will all fall into hell. The purpose of cultivation is to cut off greed, hatred, and ignorance, but they cultivate and cultivate greed, hatred, and ignorance, how do they cultivate?

The Bodhisattva Mahasattva, the king of the land of Nan no Great Wish.

There are too many people who are monks for their profession. Becoming a monk has little to do with the monk's profession.

The great Han Buddhism has benefited countless sentient beings and has great merits.

But in Chinese mainland, in recent years, problems have indeed arisen. Infiltrated by the devil.

There are too many people who make a career out of monks.

Speaking of the pressure of the current society, many people also feel very helpless, after all, they are also running around for life. So at this time, some people choose to become nuns, perhaps because they are tired of the secular world. There are also some people who belong to the rich second generation.

While it's good to have money, there are always exceptions who feel like they're not fit to inherit a family business and don't want to stay that way all the time.

So there were some monks of the second generation who were rich before, and then a monk chose to become a monk because he felt that life was not only boring but also that there was nothing to look forward to. Theoretically, the second generation should be happy to be rich, at least without worrying about mortgages and car loans. I can easily live a life that ordinary people can't imagine, and I also have many opportunities to expose myself to more things and see the wider world.

However, some people feel spiritually empty, so at this time, they discover something that can make a person unique, such as being a monk, may be in their eyes.

Becoming a monk is more challenging than the way parents arrange it, and it is also very peaceful and fulfilling, so "Shi Mingxin" is a typical example. I was very good, and I felt that life should be a bit challenging, so I chose to become a monk. He is from Zhejiang, and we all know that Zhejiang people are very good at doing business.

Reinterpret the hearts of parents is naturally the best, and then interpret how many setbacks the heart has suffered since childhood, which has not eaten anything. So he felt that his life was boring and that he had nothing to achieve. Later, he became a civil servant.

In such a boring life, he felt very empty and wanted to seek salvation. Later, he came into contact with Buddhism, and after getting to know Buddhism first, he felt that becoming a monk would make him more authentic, so he chose this path. His parents must have been very reluctant at first, thinking, how could such an excellent son choose to become a monk?

And most importantly, no one inherited the family's property, but they were always difficult to explain the desire of the heart, after all, under his so firm choice. But because he was beautiful, many wealthy women began to frequented the temple where he lived.

But Shamingxin never wavered, reciting the Buddha's teachings wholeheartedly, allowing these people to torment him. In fact, he grew up in an affluent environment, so he didn't feel much in front of money and beauty. In addition, the Buddha itself is a very spiritual thing, and it is estimated that the light mind does not feel much for these women.

But I don't know what his parents are going to do with it when they're old. Although we as bystanders are worried, the truth is that having children is really not about retiring for ourselves. Many parents just don't understand this, so even if Shi Mingxin's parents are disappointed, they must think that it is a good thing that their son has found his interest.

Now he is living a good life, reciting Buddha freely, without distractions, and seeking the meaning of life in the world of scriptures, which must be his most desired state.

Now I have a better life, I can get free distractions in the temple, I can do what I like, and I can make my soul better through the scriptures.

He devoted himself to cultivation in the temple, had no desires, and lived the life he wanted, and from this point of view, he was still very happy.

He is still devoted to the Buddha, living a life of pure heart and few desires, and has not returned to the world. And through his own efforts, he was admitted to the graduate school of Buddhism, and now he has become an excellent Buddhist temple director.

He devoted himself to the Buddha, he grew up in a wealthy environment, he didn't feel much in front of money and beauty, and the Buddha itself was a very spiritual thing. Because he is very handsome, many people often visit the temple where he lives, and they don't have to worry about food and clothing, and they have found their own interests, which is also a good thing.

What is the magic of the thousand-year-old manuscript Hui Shentong Temple? Why is it so popular with the emperors? Here is the grace of a drop of water, when the spring is reciprocated.