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Confucius had a lot of knowledge and taught the masses (the king of Qin was afraid that the masses would be too smart to burn books), and Confucius and the king of Qin had different political views.
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The ideas of Confucius would undermine the rule of Qin Shi Huang.
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There are two very different views on the history of Qin Shi Huang's death, one says that he died by accident and the other is that he died of disease.
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Qin Shi Huang went on a journey to find immortals, killed a big fish, and died violently on the way back, and the historical records recorded that he was extremely frightened.
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Confucius has been the decoration of the superstructure of Chinese society for thousands of years, and his influence is not only reflected in the distant past, but also deeply imprinted his imprint in the Chinese national psyche, and this influence has spread to many countries around the world with the expansion of the history of the Chinese Empire again and again, after all, the Confucianism founded by Confucius has a certain degree of stability in the rule of the rulers and the education of the people, which is incomparable with other sects; With Marco Polo's epic description of China, Confucius began to be recognized in Western countries. If China is really on the rise now, the only choice that can be matched in terms of cultural heritage is Confucius and the Confucianism he represents. Although this choice is also a trade-off.
Of course, in the hearts of the middle-class people, who are basically the main users of the Internet, the emptiness of the soul brought about by materialization, and the revival of Confucianism can also give them some psychological comfort. Like Sifu, Confucius stands.
Qin Shi Huang is now a tyrant in Chinese history and the founder of a much-criticized feudal society, but even this acknowledges his merits. The unification of the country and the implementation of many economic changes are just a sieve, and the real merit is to promote the pace of historical progress. In today's society, who else can compare with the meaning of reunifying Taiwan?
What's more, the Mausoleum of the First Emperor, which is still standing, and the people's aftertaste of the most powerful army in the history of China during the Qin period, weighs his weight even more. The founders of the current state of China all said, please see the Qin Emperor and the Han Dynasty.
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"Seven Latitude Volume Nine Shang Shuwei One".
Confucius asked for the "book", and obtained the book of the Yellow Emperor Yuan Sun Emperor Kui up to Qin Mugong, where there are 3,240 articles. Breaking off the distance and taking the near, it will definitely be the world's law, one hundred and twenty articles. One hundred and two articles are "Shangshu", and eighteen chaotic chapters are "Zhonghou". ”
Zheng Banqiao's Family Letter" records:
Qin Shi Huang burned books, and Confucius also burned books. The deleted books were cut from the Tang Dynasty and Yu, and before the Tang Dynasty and Yu, Confucius was burned to the ground. Of the 3,000 poems, 311 are saved, and 2,689 are early congregations, and Confucius has also been burned.
Confucius burned it can be burned, so there is nothing to survive when it is destroyed, and the survivor is the cherry blossom of the land, and the body is respected by Daolong, which is the law of the future generations of the world. The first emperor tiger wolf his heart, bee stinging his sex, burning the scriptures to destroy the saints, wanting to gouge out the eyes of the sky and turbid people's hearts, so the body died, the country was destroyed, and the scriptures came back. The burning of the first emperor is not as good as the burning of Confucius.
As for the deletion of poems, there are also records in historical records, so I won't say more.
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The Analects of the Eight Hundreds: "Confucius said that Ji's, 'Eight Hundred dances in the matching court, it is tolerable, but it is unbearable. It is the ranks of music and dance, and it is also the level and specification of music and dance that indicates social status.
One hundred refers to a column of eight people, and eight hundred and eight columns of sixty-four people. According to the rules of the Zhou rites, only the Son of Heaven can use eight hundreds, the princes use six hundreds, the secretary doctor uses four hundreds, and the scholars use two hundreds. Ji's is Zhengqing, and he can only use four hundreds, but he uses eight hundreds.
Confucius was extremely dissatisfied with this kind of transgression that undermined the rank of Zhou rites, so when discussing the Ji family, he said: "In the courtyard of his family temple, the Ji family can bear to do such a thing, and what else can't bear to do!" "
To learn from the scumbag, you must do your best to be able to hope for the sage. Otherwise, the skin sold quietly and untruthfully will be harmful and useless to oneself and others. Ji's arrogance, that is, it cannot be exhausted, will be the source of chaos in the Lu country. Therefore, Confucius severely denounced it.
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The first emperor burned books, burning the history books of the Six Kingdoms, and some books that could not be left in the peaceful and prosperous era. Like the book that now shows you how to make firearms? is saying that there are copies of those books kept in the Qin Palace As for why those books are not left, you ask Xiang Yu.
Confucianism is what those Confucian students brought on themselves, and slandering the court has been a capital crime since ancient times. There were still many Confucian scholars under the First Emperor who were doctors (at that time, an official position in a middle school, similar to a secretary). At that time, the restriction on speech was relatively relaxed.
In addition to Confucianism, have you heard of that school of thought that has been treated like this? So they can only blame themselves. The notoriety of the First Emperor was also put on by some Confucian scholars in the Song Dynasty, and the dead would not resist anyway
As for the construction of the Great Wall to defend against the Xiongnu in the north, why should the Great Wall be built as soon as the country is founded. That was a strategic need, and if you didn't want to be ruled by the Huns, you had to fix it. Reason:
Just after the war, the national strength is weak, and all that can be done is defense. Taking the initiative is more than worth the loss. This is also the helplessness of ancient China towards the northern nomads.
The fact of building a palace, but which dynasty and which generation of emperors did not build palaces? The Forbidden City in Beijing was also built by Emperor Yongle as soon as he ascended the throne.
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I think the reason why King Qin wants to rule the world. But to satisfy his ambitions. In other words, he never thought that after the unification of the world, the people would live and work in peace and contentment.
There is also the construction of the Great Wall, he is just to protect his own land, and for his own land, he catches strong men to build the Great Wall, without caring about their life and death. If it must be said that he used the lives of the people to build the Great Wall for the people, why don't other countries build the Great Wall. When he had just finished the war, he overhauled the palace and mausoleum, and countless people died, which is also for the people?
The burning of books prevented the development of culture, and during his reign, the punishment was harsh, the forced labor was numerous, and the taxes were heavy, which also benefited the world?
Not necessarily, Confucius's thought was to maintain the ruling class, and if Qin Shi Huang's political thought changed, then Confucius's Confucianism is estimated to be different.
You can use 360, there's a flashing wizard there.
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