The people of Buddhism during the Warring States period of Japan, there were those famous people in

The monks of Honganji Temple spend their days soaking women and drinking. Don't think that they are good people when they become Buddhas, who do they not fight when they fight? Can't you wait for death?During the Warring States period, most people converted to Buddhism only for political gain....Almost 0 for the truly religious.

It has to do with Buddhism, and there are probably -

Otomo Sorin, Shimazu Ryubo (e-ku), Shimazu Yushin (e-hiro), Tachibana Michiyuki, Kuroda Kanwei, Uesugi Kennobu, Takeda Shingen, Hosokawa Fujitaka, Hosokawa Tadashi, Taiyuan Yukisai, Asakura Sote, Anayama Umeyuki, Hojo Shin-an, Ota Shimasa, Rokkaku Sei-yoshi, Akechi Mitsuhide (Buddha-believer) ......

There are too many, and some of them have become vulgar...

What kind of good people are... All for their own benefit.

Maybe Kenshin Uesugi is the real envelope, but it is said that he believes in the god of war...

The death of this hospital is very much in line with Nobunaga's evaluation of him. And Japan has always been different from China, you can drink wine, eat meat, marry a wife and have children, and it is inevitable to fight a war and kill people and oversell goods...

Other figures related to Buddhism... There are more, the famous Kuroda is like water, and Yamamoto is Kansuke. Damn, I can't think of it for the time being.

Entering Buddhism is not necessarily a good person.,The landlord you're too simple.,For example, Xinxuan entered the Tao.,That's completely to prevent religious strength from launching a blow.,Shimazu Yoshihisa was already in the Tao.,But it was forced by Hideyoshi.,In the Warring States Period, it was most related to Buddhism.。 Of course, it's the sixth day of the demon king, the enemy of the Buddha, Nobunaga, hahahahaha.

Takeda Harunobu changed his name to Takeda Shingen after becoming a monk.

Kamishi Kenshin is also a monk.

As for why he left home and went to the battlefield, he was forced to do it out of desperation.

I'm sorry for my limited knowledge, but that's all I know! ~

Let's just talk to each other.

There are so many that I can't describe them in detail. In addition to the three heroes, is it to talk about the shogunate Muromachi shogun Ashikaga Yoshiteru and others? Do you want to talk about the Hosokawa Kyozhao family, the Hatakeyama Kingo family, the Ouchi clan, the Yamana clan, the Rokkaku clan, the Imagawa clan, the Gohojo clan, the Mori clan and others in the early Warring States period?

Takeshi: Tadakatsu Honda, Yukimura Sanada, Keiji Maeda, Musashi Miyamoto, Nagamasa Asai (I can't decide).

Scheme: Takenaka Half-Guard.

The development of Buddhism in Japan is related to the character of the Japanese people, and the key is the problem of people, and the degeneration of Buddhism is like this little by little.

The Nanban people were those who arrived in Japan by sea from Western European maritime powers such as Portugal and Spain, traded with Japanese merchants, and brought new technology. For example, Nobunaga made good use of foreign guns at that time, and they played a huge role on the battlefield.

Hope it helps.

Mainly some Spanish and Portuguese missionaries, because they came from the sea, so these so-called Nanban often brought some imported goods to Japan, the famous Nanban has W. Adams, and later changed his Japanese name to Miura Press. There were also missionaries such as Floys. It is suggested that the landlord can refer to the history of Japan's Warring States period, and if you are unwilling to read, it is better to play the glorious game "Taiko Lishi Biography 5".

During the Warring States period in Japan, many temples had their own territories, and this.

The income from these territories is the main economic support of the monastery**. In order to protect their own interests, many powerful monasteries have raised monks. Because of the wealth and soldiers, temples such as Enryakuji Temple and Honganji Temple gradually shifted from eating fast and reciting Buddha to meddling in the world's mundane affairs, taking advantage of the deterioration of the situation and causing the middle and lower classes of people to suffer, increasing the propaganda of Buddhist concepts, and pushing the peasants to constantly carry out a rebellion (i.e., the meaning of rioting) to achieve a confrontation with the local daimyo and form a force with strong capital.

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