The Evolution of the Universe No. 7, the Origin and Evolution of the Universe

The origin and evolution of the universe begins with an understanding of the universe, which is a general term for the vast space and the various celestial bodies and diffuse matter that exist in it. The origin of the universe is an extremely complex issue. The universe is the material world, which is in constant motion and development.

For thousands of years, scientists have been searching for when and how the universe came to be. To this day, many scientists believe that the universe was formed by a big ** that occurred about 13.7 billion years ago. The matter and energy in the universe are gathered together, and condensed into a very small volume, the temperature is extremely high, the density is extremely high, and the huge pressure is generated in an instant, and then a large ** occurs, and the reaction principle of the big ** is called quantum physics by physicists.

The big ** caused the matter to be scattered, the cosmic space continued to expand, and the temperature also dropped accordingly, and then appeared in all galaxies, stars, planets and even life in the universe one after another.

Before the universe began to expand, unmeasurable particles (dark matter, dark energy) moved freely to form a chaotic state of the material world. This chaotic matter is not composed of atoms, particles, ions, etc., but is composed of lower levels of matter. According to the knowledge about matter recognized by modern science, it should be what is now called dark matter, dark energy.

At that time, the universe was an indivisible whole (as Pangu had when the heavens and the earth were opened), with no rotating particles, no magnetism and no electricity, and was in a state of free and disordered motion. The forces of the free movement are in direct opposition to gravity. The existence of gravitation is a constraint on the whole universe, and its function is to make the whole universe converge and concentrate, to contract and be silent; The activities of the forces of the free movement need a space for movement, and it forms a direct confrontation with gravity.

The opposing forces are evenly matched, so the entire universe is in a state of general equilibrium. In fact, even though the universe at this time is an indivisible chaotic whole, with uneven distribution of matter, there are great differences between tight and sparse, and there are multiple levels of free movement of multiple forces.

The universe is the concept of time and space, and the matter is the concept of existence. The movement of things generates the flow of time and the image of space. If time stops, the object will stand still, and if time flows, the object will move.

So, is it time or matter? Therefore, space is the way of existence of objects, time is the way of motion of objects, and space and time are one with things. The space is infinite and the time is eternal.

This space is called the universe, the absolute space, and this time is the universe, the absolute time. At this time, space is one with matter, which is called nature, or absolute universe. Nature has no beginning and no death in time and space.

Time and space are integrated into concrete things (beings) and are called all things, or concrete universes, and concrete universes have a beginning and an end in time and space.

The absolute universe is immortal and immortal, and the concrete universe is born and destroyed. The evolution of the universe refers to the process of the occurrence, development, and disappearance of the specific universe. Its occurrence is the process of Wuji Chong and Taiji, its development is according to the internal logical process, and its disappearance is the process of Taiji dispersion and re-induction.

From the ordinary view to the macro direction, it is Taiji and Wuji. Tai Chi stipulates the state of things at this level, and this Tai Chi closes the upper level of Taiji in an infinite state, constituting the yin or yang of this level of Taiji, and this level of Tai Chi stipulates the state of things at this level, and at the same time, this Tai Chi closes the Yin or Yang of this level of Taiji with the infinite upper level of Taiji, so that the upper combination reaches the highest form of the pole of matter and reverses, and the Tai Chi is complex without infinity.

From the ordinary view to the microscopic direction, it is also Taiji and Wuji. Taiji stipulates the state of things at this level, one of the yin and one yang of this Taiji is interpreted as Wuji, one of this Wuji Yin and one Yang is each a Taiji, one of the Yin and one Yang of this Taiji is also interpreted as Wuji, and one of the Yin and one Yang of this Wuji is each a Taiji, and so on until the lowest material is extremely reversed, and Wuji is towards Taiji.

The highest form and the lowest material are relative and moving, not absolute and static. Matter itself cycles in a spiral of material and form, infinity and Taiji. Regardless of whether it is the direction of the upper union or the direction of the lower solution, the material and the form, the infinity and the taiji are all links in the cycle, and there is no pure material (monad, elementary particle) that is not the form (taiji) and the pure form (God, absolute spirit) that is not the material.

This is not only the process of natural materialization, but also the dialectic of nature, and at the same time the dialectic of thinking, which is collectively called the dialectic of Taoism. It is a philosophical dialectic to remove the pole of matter and reverse it, and to repeat the cycle, and the spiral motion of matter between pure form and pure material. Objects reciprocate in form and push each other through sexual exchanges; Wuji is to view the Tao, and Taiji is to view reason.

Wuji is yin and soft, and Taiji is yang and rigid.

At the same time, it should be noted that there is no pure material that is not a form and a pure form that is not a material. But we can think of the whole thing as pure form. Daquan is a pure thinking concept.

Taoism calls it nature, Confucianism calls it heaven, religion calls it God, India calls it Brahman, and modern philosophy calls it absolute spirit, will, pure self. Nature is pure form, and Heavenly Dao and Heavenly Principle are pure spirit. Its movement is the way of heaven, and its immobility is the principle of heaven.