Which of the 36 records was used by the wise man?

Go up to the house and draw a ladder. 36 There is no agitation method.

The first plan is to hide from the sky and cross the sea.

The second plan is to encircle Wei and save Zhao.

The third plan is to borrow a knife to kill.

Fourth, wait for work.

Fifth, take advantage of the fire to rob.

Sixth, the sound of the east strikes the west.

Seventh, make something out of nothing.

The eighth plan is to secretly cross Chen Cang.

The ninth plan is to watch the fire from the other side.

The tenth plan is to hide a knife in a smile.

The eleventh plan Li Dai Tao stiff.

The twelfth plan is to take the sheep by the hand.

The thirteenth plan is to scare the snake.

The fourteenth plan is to borrow the corpse to return the soul.

The fifteenth plan is to divert the tiger from the mountain.

The sixteenth plan is to capture the past.

The seventeenth plan is to throw bricks and lead jade.

The eighteenth plan is to capture the thief and capture the king.

The nineteenth plan is to draw wages from the bottom of the kettle.

Twentieth plan to fish in mixed waters.

The twenty-first plan is that the golden cicada sheds its shell.

The twenty-second plan is to close the door and catch the thief.

The twenty-third plan is to attack from afar.

Twenty-fourth plan to take a false path.

The twenty-fifth plan is to steal beams and replace columns.

The twenty-sixth plan refers to Sang scolding Huai.

The twenty-seventh plan is not to be foolish.

Twenty-eighth plan to go up to the house and draw a ladder.

Twenty-ninth Tree Blossoms.

The thirtieth plan is to focus on anti-customers.

The thirty-first plan is the beauty plan.

The thirty-second plan is the empty city plan.

The thirty-third plan is to counter the plan.

The thirty-fourth plan is the bitter meat plan.

Thirty-fifth Count: Serial Counting.

Thirty-sixth plan to go.

The thirty-first plan is the beauty plan, the thirty-second plan is the empty city plan, and the thirty-third plan is the anti-plan.

The thirty-fourth plan is the bitter meat plan, the thirty-fifth plan, the chain plan, and the thirty-sixth plan is the upper plan.

It's all the same. To add the following, the first set is the enemy battle strategy.

Your question should be wrong, according to the common sense of ancient Chinese, it should be "the wise man does not speak". As the old saying goes: "If you say too much, you will lose", so the wise man is silent. However, when it is necessary to speak, the words spoken by the wise man are often words with more cultural connotations, so his words.

If you are satisfied, thank you for adopting.

The sixteenth plan is to capture the past.

Forcing is counter-soldiering; If you go, you will reduce the trend. Just follow suit. Tired of its strength, eliminate its fighting spirit, scattered and captured, the soldiers are not bloody. Need, there is Fu, light.

Note] If you force it, you will counter-soldier, and if you go, you will reduce the momentum: go, run. If he pushes the enemy too hard, he may fight back desperately, and if he is allowed to escape, his momentum will be reduced.

Bloodless blades: Bloody blades, blood-stained blades. This sentence means that there is no blood on the weapon.

Need, Fu, Light: Speaking out of the "I Ching Need Hexagram". Need, hexagram name.

This hexagram is a superposition of different hexagrams (on the dry down the ridge). The lower hexagram is dry for the sky, and the upper hexagram is for water, which is the sign that the rain is imminent. It also symbolizes the existence of a danger (because the "hurdle" has a dangerous meaning), and it must be broken through, but the breakthrough danger must be good at waiting.

Wait. "I Ching, Need" hexagram: "Need, enjoy, enjoy".

Fu, sincerely. Light, wide. The sentence means:

Be good at waiting, be sincere (including patience), and you will have good luck.

According to the so-called longitudinal, not let go, follow, and slightly loosen the ear. "Don't chase the poor", that is, this means, those who don't chase are not chased, they don't follow, they don't chase them. Wuhou's seven vertical and seven captures, that is, longitudinal and follow, so the tiptoe to advance, as for the barren land.

The seven verticals of Wuhou are intended to expand the land, and they are borrowing Meng to subdue the barbarians, not the art of war. Therefore, if the debate is debated, the captor cannot be repeated.

The sixteenth plan: the empty city plan (to capture the old indulgence).

Pang Juan was preparing to fight Sun Bin outside the Han capital, but found that there was no Sun Bin in the Han military camp, and he realized that Sun Bin must have gone to Chenggao, and immediately led the army back to Chenggao quietly.

After Sun Bin captured Chenggao, in order to hold Chenggao for a long time, he sent troops to collect grain outside the city, never thinking that Pang Juan's light-armed army had approached Chenggao.

Sun Bin was not alarmed, and ordered the army outside the city to assemble immediately, and then opened the city gate, pretending to be unguarded.

General Wei Guofei led the vanguard Wei army to the outside of Chenggao City, and when he saw the city gate wide open, he couldn't help but wonder and didn't dare to enter the army. Later, he found that there were hidden soldiers on the side of the streets in the city, and there were also Korean soldiers in the forests outside the city. Outside the city, the Korean army was able to return to the city.

Pang Juan's army arrived and surrounded Cheng Gao.

Zhong Lichun returned to Korea to ask for troops, and many Korean doctors were unwilling to fight with Wei because of Sun Bin, and once again proposed to exchange Sun Bin for Gao. King Han hesitated again and again, and ordered the crown prince and Shen Dafu to lead the Korean army to Chenggao, but in order to keep their hands behind, they were not allowed to fight Pang Juan.