Do people who practice well have to be ruthless to achieve it?

AmitabhaCultivation does not mean that you are despairing, but that we need to see through and let go of greed, hatred, ignorance, and suspicion of all kinds of feelings.

Don't have any worries in your heart, but be merciful to all living beings.

Question: Do practitioners gradually forget family affection and hatred?

The old mage replied: Hatred is to forget it, and family affection cannot be forgotten. Why?

The practice of Buddhism is based on filial piety. Our Pure Sect study is based on the "Three Blessings of Pure Karma" in the Sutra of Amitayus, and the first sentence of the Three Blessings of Pure Karma is "filial piety to parents and service to teachers", which is ethical education. If we throw away the kindness of our parents and teachers, we will forget them and be ungrateful!

Can you become a Buddha? So, the better you practice, the more compassion you have, and compassion is love. So how do you do it?

You must be filial to your parents, respect your teachers, and be an example for the public to see. Let those who are not filial to their parents and disrespect their teachers see you, and their kindness will arise and they can learn from you, and you are transforming him on his own. You have to help sentient beings, you have to set a good example to sentient beings.

Hatred and forgetting is a good example, and it is especially filial piety to parents, which is a good example today. Because people today don't know filial piety to their parents, the Bodhisattva will definitely make a better appearance for everyone to see.

The scope of old hair ---greed, hatred, and ignorance" is very large and deep, and there is no boundary between depth and breadth; It also has a central point, the central point of "greed" is family affection, that is, the most serious in "greed" is family affection, family affection is inseparable, often read in the heart, will not forget.

A person who practices well is an accomplished person. If you want to be successful, you must study diligently, Fan Zeng has a good saying"I'm by no means a genius artistically. In order to explore the profound artistic skills, I have risen and fallen in the sea of suffering, and gradually saw the light from the chaos, the sky did not give me any unique benefits, and every step of my progress has paid hard work all night and meditation on frosty mornings and rainy nights''。

From this, we can see that diligence is a sufficient condition for cultivation.

Heartless people are more affectionate. Because there is no personal affection, only great love.

If you are not trapped by love, you can bring your love to the extreme. Because without attachment, we can maintain a high degree of sobriety and rationality, accurately and reasonably follow the development and changes of the outer edge, and use our emotions more appropriately and better for the benefit of sentient beings.

As long as we follow the teachings of the Buddhist scriptures and the great masters of the patriarch, go deeper, smoke incense for a long time, especially practice the Pure Land method of Buddhism, work honestly and honestly, and follow the teachings, we can achieve success in our lifetime. If we can't practice, we are generally not diligent, or we don't have enough faith, and it doesn't have much to do with the body, and the Buddhas and Bodhisattvas who really practice will bless us.

Pure space mages --- mixed with people to practice, and it is rare to have them among 10,000.

Three, five deaths, he is not a specialist! Those who specialize in cultivation decide to die, and if they go to ten thousand cultivators, none of them will be missed.

If you really want to be a Buddha, you have chosen this method and will not change it for the rest of your life. From today on, I will only recite Amitabha Buddha, only one Amitayus Sutra, and nothing else. You have to make this determination, there is not a single Buddha of the Ten Directions who does not praise you, and there is not a Bodhisattva of the Ten Directions who does not respect you.

Why? Because you're about to become a Buddha. If you recite this and that, that's a miscellaneous practice.

Master Shandao said: Miscellaneous cultivation, among 10,000 practitioners, it is rare to have three or five who have passed away. Can we be those three or five?

Unreliable! So be sure to specialize. Those who specialize in practice often worship Amitabha, recite Amitabha with their mouths, and think about Amitabha with their hearts.

The Master of Good Guidance also said, "If you specialize, 100 people will cultivate, and 100 people will go." 1,000 people cultivate, 1,000 people go; 10,000 people repair, 10,000 people go.

You see, there is a huge difference between specialized and miscellaneous cultivation.

It is rare to have a mixture of people cultivating in 10,000.

Three, five deaths, he is not a specialist! Those who specialize in cultivation decide to die, and if they go to ten thousand cultivators, none of them will be missed. Therefore, miscellaneous cultivation is better than specialized cultivation!

Don't get them wrong, they're Chase people, they're knowledgeable, they're wrong! Those people are nothing after cultivating, and they have to be reincarnated in six realms. If you are earnest about sentient beings, you will concentrate on reciting the Dharma, you will be immeasurable and boundless sentient beings, and you will be immeasurable and boundless sentient beings without saying a word, why?

Teach by example, you be a role model for others to see! This is the truly enlightened one.

Not necessarily, because all beings are equal. So some people are more promising, but some people are more mediocre, but everyone is worthy of respect.

Hello, the meaning of human life is to keep learning wisdom and revising words and deeds, and to keep doing, which can become your belief and your motto. I believe that through continuous efforts, you will be able to get the achievement you want.

Spiritual practice may not be attained. Because leisure will be disturbed by other external factors, and then your mind can't settle down, if your mind can be very stable, then it will definitely be able to be achieved, and cultivation is to cultivate the mind. If you don't cultivate your mind well, it won't help you practice.

But when you say that you can't achieve your cultivation because you're sick, that's because you're sick and disturbing your mind, so you can't do it.

There is no reason, you can succeed in cultivation, and the gods can't be ranked, and if you don't succeed in cultivation, it's because you're sick, so isn't I cultivating? If the illness cannot be repaired, then what else can the Lord do?

Whether you succeed or not has nothing to do with whether you are sick or not, the most important thing is that you can really see through and let go, and you can cut off all your troubles and all desires!

Who sees this, and who knows what will happen in the future and what will happen in death. I think it's good not to do bad things.

The practice of Buddhism is all about using wisdom to answer all problems and problems, and the truth of enlightenment is constant self-reflection and reflection.

Is it true that as long as a person cultivates, he can achieve it in his life, and if he can't achieve it in his life, he can't achieve it because he is sick? What exactly is the standard of lifetime achievement?

Cultivate your mind!

It doesn't have much to do with getting sick.

It can only be said that being in a good mood reduces the possibility of getting sick.

This is not true, as long as people practice, they can achieve it in their lifetime, this is not necessarily, sometimes practice is also a kind of commercialization.

This is a superstitious statement, cultivation is the reality in the TV series, what can you cultivate, you can also eat in practice, practice without eating.

How can people who eat whole grains be free from illness and have nothing to do with spiritual practice? Don't get too obsessed with such things.

A cultivator does not mean that he will not get sick, but that he will cultivate his soul.

Cultivation is a kind of belief of people, some people believe it, some people don't believe it, as long as they practice, they can improve themselves, and those who are sick can also practice.

It's still very cost-effective, you can go and see it.

Is it Xiuxian ** who has seen too many brothers, hahahahahaha.

Cultivation is not about ruthlessness, you are mistaken. But feelings can really become an obstacle to cultivation, and it's up to you to turn it into a help. To make an analogy:

You are going to do something big now, but your relatives and friends do not understand and dissuade you, or some understand but always miss you, and are reluctant to let you go. They are like a heavy burden, and if you are not strong enough, instead of exercising, they will drag you down and make you bogged down in chores. The so-called gentle township, the hero's mound.

will wear down your fighting spirit. Cultivation is also known as burning, and it is not easy to give up some things. I finally made up my mind to practice, but after staying with my family for a long time, I became greedy again, when will I be able to go out of reincarnation?!

One of the most important things in practice is to have renunciation. With this, it is easy to achieve. In the Lengyan Sutra, the Buddha reprimanded Ananda and said that he was a monk because he was lustful ——— saw the solemnity of the Buddha's body, and he was torn because of the untrue fruit.

If the purpose is not right, the result is also problematic. Each Buddha's practice is different from place to place. It is recommended that the Jizo Bodhisattva Sutra, the Medicine Teacher Sutra, and the Buddha say the Amitabha Sutra.

Well, having said all this, you actually have a great misunderstanding of the practice. The Buddha's compassion tells us the truth, and those who believe know that they should practice quickly, and the Buddha who does not believe will not be able to save him. What truth?

Six reincarnations, three lifetimes of cause and effect. There are also three seals to detect authenticity. Since you don't know anything about spiritual practice, I recommend reading Venerable Sheng Yan's Introduction to Buddhism.

Also take a look at the Lengyan Sutra and the Diamond Sutra. I really don't understand, take a look at the explanations of Nan Huaijin and the Venerable Master Xuanhua. As for the problem of having a daughter, it means that you have a family, and becoming a monk is a monk, not you going out.

Amitabha, who said that cultivation should be ruthless? The affection is thin, and the affection is deep. The heart is full of great love for all living beings, how can it be heartless? Amitabha

Buddhism says that practice is not about breaking thoughts, but about seeing through all things, and nothing can exist in the world forever, so practice requires three kinds of compassion. Deeply. Straight-hearted.

Yes, otherwise, how can you jump out of the Three Realms and not be in the Five Elements; Forget about the red dust, but there is one thing that you can't forget if you haven't entered it at all.

If you take a closer look, how many people are around us, how many people are in the world, and how many of these people are studying Buddhism? There are many people who study Buddhism, how many of them are really scholars? What is true learning?

If you have enough faith and practice, it is called true learning, and if these four words are not sufficient, it is not called true learning. This life is not bad, I have the fate to meet the Dharma, but I don't know what a Buddha is. When he sees the Buddha statue, he also hears people chanting Amitabha Buddha, or he has a good impression, he still likes it, he doesn't learn it, or he gets bored of listening to it, he is superstitious, and all of them are people who are related to the Buddha.

Excerpt Gonglu - Interpretation of the Pure Land Sutra (Episode 578).

What's the urgency? Not being able to achieve the Buddha's path in this life, or even being able to achieve lifeless forbearance, does not mean that it cannot be achieved.

If you have your heart in this life and practice in this life, you will definitely be able to achieve it in the next life.

If you can't see your mind in this life, you can do it in the next. You don't have to look at others, you don't have to worry about not being successful in this life.

As long as the Dharma is practiced, there will be success, but everyone's good roots and merits are different, so the magnitude of the achievements is also different. Great achievements do not come out of thin air, they are the accumulation of spiritual achievements over many lifetimes, and as long as the practitioner concentrates on cultivation and does not retreat, he will accumulate a lot and eventually achieve supreme bodhi.

Because although there are many people who practice, there are very few people who practice and cultivate the mind. There are very few people who practice, cultivate their minds, and cultivate their nature!

Because although most people symbolically passed the exam, they didn't understand what it was?!

There are many people who claim to be cultivating, but there are very few people who really understand what practice is, so there are very few people who have attained supreme bodhi.