Why is it said that all things have Buddha nature?

Buddha-nature, that is, nature, true heart, is the origin of all things, but it is covered by ignorance and becomes sentient beings. This Buddha-nature is the internal cause of Buddhahood for all sentient beings. Everyone has Buddha nature, so everyone can become a Buddha, and all living beings can become Buddhas.

Just like the bowls, necklaces, bracelets, and earrings made by **, the shapes are different, and their essence is all **.

The same is true for sentient beings. Originally Buddha-natured, originally a Buddha, because of delusion, thinking that there is a self-existence and becoming a sentient being. To become a Buddha is to re-realize this true nature through practice.

This is the true knowledge that comes from the practice of enlightened beings.

Why is it that all appearances are false?

This is because all material phenomena in the universe, even those that are so small that they cannot be seen by the naked eye, are dependent illusions. Since it is an illusion, of course it is false.

This sentence means that if you see all material phenomena and no longer produce the concept of all material phenomena, then you will see the reality of what is coming). What kind of state is that? Unthinkable.

To be able to see all material phenomena no longer have any concept, only to unify what is seen with what is seen; That is, there is no seeing and seeing, and seeing and seeing must become a unity. This is impossible for ordinary people. However, for the cultivation of meditation and meditation to reach a very high level, and the concentration is extremely high, it is possible to achieve the unity of energy.

It was from this practice that the Buddha gained true knowledge.

If we do not realize the unity of the visible self and all the objects we see into a whole through meditation, no matter how good or subtle we say, we will not be able to see the reality of what we are.

It means that sentient beings have a heart. And the mind is the cause of Buddhahood. Buddhist scriptures call the cause and effect of the heart.

Because the mind refers to the mind of all beings. Fruitfulness refers to the mind of becoming a Buddha.

You've seen big trees like banyan trees. Dozens or hundreds of cars can be parked in the shade of trees. The big tree shows Buddhahood, and the shade of the tree shows merit. No matter how big a tree is, it grows from a single seed. The seed is all things. Each seed has the genes to grow into a tree.

Got it?

The so-called "Buddha in the heart, Buddha in the heart, Buddha in everything", in short, there is love in the heart, and everything in the eyes is beautiful.

If we want to objectively judge a thing, an object, what we have to do is not to judge with what we think in our hearts, then if we have, there will be a situation where "there is a Buddha in our hearts, and everything we see is a Buddha".

This is a sentence that I don't know how to learn, and I have that meaning, did you hear it in the TV series?

In fact, the whole universe, everything, and life are all realized by one mind, or one spirit, and we call it true heart, self-nature, and self-nature, which is the true meaning of the truth, so naturally, there is nothing that is not the realization of the true heart, and there is nothing that is not the realization of the true heart.

It turns out that all sentient beings are equal, all have Buddha nature, and they can all become Buddhas. Now because we have delusional attachments, our hearts are covered by the three poisons of fundamental afflictions, greed, ignorance, and ignorance, and everything we do is upside down, so we sink into the sea of suffering, and we are in the six realms of reincarnation.

This sentence was realized by Shakyamuni Buddha, from the fifty-first volume of the "Huayan Sutra", the full name is "Dafang Guang Buddha Huayan Sutra", the main classic of Mahayana Buddhism, the sutra of the establishment of the Huayan sect.

For example, ** is extracted from gold placer, gold placer ore has ** and other impurities, only continuous refining and purification, in order to show the essence of the car.

Becoming a Buddha is the same, all living beings have the Buddha nature, but you need to eliminate the habits and bad karma since the eons through practice, and only after Fan Da removes the impurities that cover up the Buddha nature can you achieve the Buddha position.

If you can ask this question, it means that you are a person with great good roots, and I hope that you will practice diligently and become a Buddha as soon as possible. Amitabha!

My personal understanding of Buddha-nature is kindness, compassion, and tolerance. The concept of man is that good and evil coexist. Cultivators cultivate the bad ideas and evil side of people—selfishness, greed, lust, intrigue, and so on. The remaining good side is Buddha-nature.

There are three types of Buddha-nature: 1. Buddha-nature; 2. Cause of Buddha-nature; 3. Cause and cause Buddha nature.

It is the Buddha-nature that all sentient beings have sufficient and the Buddhas have attained the one-mindedness of mind, and it is the cause for practitioners to become Buddhas.

The characteristics of Buddha-nature are:

It is precisely because of Buddha-nature that it is the rational body of the reality of all dharmas. It is precisely because Buddha-nature is not the dharma that arises from causes.

Practitioners continue to listen to the scriptures and hear the Dharma, and gradually understand the truth of the reality of the Dharma, that is, the cause of Buddha-nature.

The Buddha-nature of cause is the Dharma that arises from karma, and it increases and decreases.

A practitioner who has the nature of Buddhahood is convinced that all sentient beings have a Buddha-nature, and they have no doubt that they can become a Buddha through their own practice.

The practitioner's dual cultivation of happiness and wisdom, the simultaneous progress of liberation and practice, the continuous removal of obstacles, and the unfolding of the function and virtue of the one-thought mind (due to the Buddha-nature) are the Buddha-natures of the causes.

The Buddha-nature of dependent causes is the Dharma that arises from causes, increasing and decreasing.

Practitioners who have the nature of a Buddha will not retreat or fall when they are on the right path to Buddhahood. Such a practitioner is a bodhisattva.

Buddhist scriptures and patriarchs often say that all sentient beings have Buddha nature, and the Buddha nature here refers to the Buddha nature that is due to it.

Buddhist scriptures and patriarchs also often say that people who break the root of goodness do not have Buddha nature, and the Buddha nature here refers to the Buddha nature of cause and cause of Buddha.

All beings are Buddhas, Buddhas are all beings, and Buddha nature is human nature. Said that he had, but he couldn't touch it and couldn't see it. Say that he doesn't, always and everywhere around you, like empty and existent, people don't live without air, lights don't light up without electricity, there is no or not, each to understand.

It is indeed a tongue twister, a tongue twister is right, there is. [Laugh] [Laugh] [Laugh] [Laugh].

The meaning of nonsense.

The Buddha-nature of all living beings is the nature of the mind. This mind is confused and upside down, and it is all sentient beings. If the mind is conscious and not deluded, it is a Buddha.

Where does "there must be Buddha nature", there is already it, just like someone has a head and limbs, there is no need to say it.