Who does Chen Tuan Ancestor refer to Who does Chen Tuan Ancestor refer to

Chen Jun.

Chen Tuan (November 25, 871 - August 25, 989), the word Tunan, the name Fuyaozi, gave the names "Mr. Baiyun" and "Xiyi".

Sir". In the first year of Wende of Tang Dynasty (888), Chen Tuan was summoned by the emperor and given the title of "Qingxu Priest". In the third year of Changxing in the later Tang Dynasty (932), Chen Tuan went to the capital Luoyang to take the Jinshi examination, and his name fell to Sun Shan. In the second year of the Later Tang Dynasty (935), he lived in seclusion in Wudang Mountain.

Nine Stone Rocks. In the second year of Song Taiping's rejuvenation (977), Song Taizong.

Zhao Guangyi summoned Chen Tuan. In the first year of Yongxi (984), Taizong summoned Chen Tuan again and gave him the title of "Mr. Xiyi". In July of the second year of Duangong (989), he died in Zhang Chaogu, Huashan, at the age of one hundred and eighteen.

Academic thoughts: Chen Luan's "Yi" is subject to "Zhou Yi".

The influence of the classics and Yi Wei not only excavates Confucianism itself, but also encompasses the ideas and categories of Lao Xue and Buddhism, and further broadens the horizon of Yi in the field of elephant numbers.

Chen Kuan from "Lao Tzu.

and other books on the cosmic character generation theory, and Taoism.

The anti-original theory and the belief of "Lao Tzu" to return to simplicity and return to the root are the purpose, and the idea of the sequence and regularity of the hexagram changes in "Zhou Yi" is combined with the natural non-action thought of "Lao Tzu" on Taoism.

The void nature of the Dao body is regarded as the essence of the change of the embodied individual, and the regularity and rhythm of the process of the change of the concrete individual are the content and manifestation of the nihilistic natural Dao body.

In this way, the Taoist body and the instrument are connected in the way of physical use, and the metaphysical and the metaphysical are communicated, which is Taoism.

The practice establishes the metaphysical ontological basis, and also lays the physical and material foundation for the metaphysical Tao. To be "poor, high and far", but also to be implemented. It systematically constructs a theoretical system of character generation and cultivation restoration.

Refers to the Taoist priest Chen.

Chen Tuo is a famous Taoist priest of the Huashan School in ancient times, and is often regarded as a god, and has the honorific titles of Chen Tuo Ancestor and Xiyi Patriarch. Chen Kuan ancestor is famous for sleeping, advocating sleep health, known as "sleeping fairy", often sleeping for several days.

The year of Chen Jun's birth and death and his place of origin are unknown, and there are many theories, which have not been determined until now. Some Taoists say that Chen Tuan was born in the twelfth year of Xiantong of Tang Yizong, if this statement is true, then Chen Tuan died in the second year of Duangong of Song Taizong, which means that he lived to be one hundred and eighteen years old. More than 100 years old, not to mention in ancient times when medical conditions and living conditions were backward, even in the present is also longevity among longevity.

Academic thought

Easy to learn. Influenced by the Zhou Yi classics and Yi Wei, Chen Tong's Yi not only excavated Confucianism itself, but also embraced the ideas and categories of Lao Xue and Buddhism, and further broadened the horizon of Yi in the field of elephant numbers. From the theory of the generation of characters in the universe in Laozi and other books, Chen Tuo also takes the Taoist anti-original theory and the belief of Lao Tzu to return to simplicity and return to the roots, and combines the idea of the sequence and regularity of the hexagram changes in the "Zhou Yi" with the idea of the natural non-action of the Taoist body in "Lao Tzu".

The ethereal nature of the Dao body is regarded as the essence of the change of the embodied individual, and the regularity and rhythm of the process of the change of the embodied individual are the content and manifestation of the nihilistic natural Dao body, and the Tao body is inseparable from the use of individual change, and the content of the Tao body is manifested by the use of individual change, so as to connect the Tao body and the instrument in the way of body use, communicate the metaphysical and the metaphysical, and establish the metaphysical ontological basis for Taoist practice.

It also lays the realistic and material foundation for the metaphysical Dao body. To be "poor, high and far", but also to be implemented. It systematically constructs a theoretical system of character generation and cultivation restoration.

Chen Tuan Ancestor refers to Chen Tuan. In the early Northern Song Dynasty, there was a legendary figure, he was the Taoist priest Chen Tuán, who was often called the ancestor of Chen Tuán. He is a mysterious figure in Chinese history.

The folk say that Chen Tuo rarely talks about his Taoist scholars, and most of what he says is that he can pinch and calculate, look at the fortune telling, Chen Tuo is like a "living immortal" in the hearts of the people.

The Legend of Chen Tuo:However, no matter how capable Chen Shu is, he is also a human being, not a god. He was born in the last years of the Tang Dynasty, his life spanned the Tang Dynasty, the Five Dynasties, and the Northern Song Dynasty, and he was a famous Taoist scholar.

About his birthplace, there are different theories, some say that it is Henan, some say that it is Anhui, and some say that he was born in today's Chongqing.

Chen Tuan Laozu was a Taoist scholar of the Song Dynasty. Chen Tu Nan, self-named Fu Shaozi, Song Taizong.

Bestow the name Xiyi. Mr., a hermit in the late Tang Dynasty and five generations, a native of Bozhou. Tang Yizong Xiantong 12th year (871) October 15 Chen Tuan was born in Bozhou 12 kilometers south of the city of Chenzhuang, Northern Song Dynasty Taizong Duangong two years (989) July 22, incarnation (died) in Huashan Lotus Peak under the Zhang Chao Valley, died at the age of 118.

Chen Tuan read scriptures and history when he was a teenager, and was proficient in poetry, rituals, books, mathematics and prescriptions. Take the imperial examination.

did not take it, so he took the mountains and rivers as fun, and then returned to Wudang Mountain, Hubei.

Huashan, Shaanxi and other places.