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The Hussite War was a glorious chapter in Czech history, and although the peasant-dominated side ultimately failed, in terms of its political significance, the Czech Republic did not fail, after all, it took a big step towards the goal of establishing an independent nation-state. After nearly 20 years of war, the Czech nation defended its own country, won the reunification of the country by means of war, completely destroyed the power of the Germans in the country, solved the problem of the form of state existence, and even solved the problem of the existence of the Czech language and original Czech culture. These are all the elements of the formation of a nation-state.
The existence and development of these elements illustrates the political triumph of the Czech Republic.
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The Hussite War was one of the most influential peasant wars in European history, and although it was ultimately lost, it had a wide impact on many European countries. So what is the background of this war?
German immigration. The abundant land resources and mineral deposits of the Czech Republic attracted the greedy eyes and ambitions of the German feudal lords. In the 12th and 13th centuries, Germans began to emigrate to the Czech Republic on a large scale.
The first to move in were the clergy and the monks. These priests and monks soon took over the main positions in the Czech church and monasteries, and occupied almost half of the Czech arable land. At the same time, in order to consolidate and expand its power, the Church recruited a large number of knights from Germany, allowing them to share the land, and to serve the Czech peasants and immigrants from Germany.
In order to increase the revenue of the national treasury, the Czech king also allowed a large number of German merchants and craftsmen to enter the Czech Republic, and allowed the establishment of various autonomous cities and privileges. As a result of the mass immigration of the Germans, a special social group of German secular feudal lords, urban nobles and mine owners was formed in the Czech Republic. They colluded with the big Czech feudal landlords to exploit the Czech people.
The peasants, the urban commoners, were oppressed by both the nation and the class, and the chain of the world made them "live in their own country like exiles".
The Catholic Church. At that time, the Church was the largest feudal lord and exploiter, and the upper echelons of the clergy were almost entirely Germans, so the hatred of the people was directed first and foremost at the Church. The church levied heavy tithes.
The pope, through the Church, went on a rampage, making the Czech Republic the main source of papal income. Thus, from the late 14th century onwards, the Czech people waged a great anti-church struggle. In the anti-church movement, a reformist faction of Czech clergy emerged, who preached in Czech and exposed the sins of the Church.
By the beginning of the 15th century, the movement was growing on a larger scale. This movement was led by the great Czech patriot, theologian, professor at the University of Prague and missionary of the Bethlehem Church Johann Hus (1369-1415). Hus, who came from a poor family, believed that the church's possession of large amounts of land was the root of all evil, and advocated the confiscation of church property and its nationalization.
He accused the German high clergy of saying that in the eyes of God, a poor peasant and an old woman with morality was much higher than a rich and sinful bishop.
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