A woman said, where to stir up dust. What does it mean

It means that it was originally quiet, but what dust will it be stained with?

From one of the four verses of the Six Ancestors Master Huineng's "Six Ancestors Altar Sutra".

Original text: Bodhi has no tree, the mirror is not a platform, there is nothing originally, where to stir up dust.

Translation: Bodhi was originally a metaphor for wisdom, and a bright mirror was a metaphor for a quiet mind.

It was originally quiet, but what dust would it be stained with?

This side is from the Six Patriarchs Altar Sutra:

Bodhi has no tree, and the mirror is not a platform.

There was nothing in the first place, where to stir up dust.

Our pure nature is not shapeless, and the "treeless" is our nature, not of any shape.

The mirror is not a platform, the so-called heart is like a mirror, it does not have a so-called platform, if there is a platform, it becomes a person who can shine on it.

Why is it called Spiegel? Our mirror, if we suppose that our pure mind is like a mirror, but this is convenience, true pure mind, how about it? It's not Taiwan, it's not Taiwan, it's just that it can't be illuminated.

If there is a platform, there will be a photo. Sentient beings think, "I have something that can be enlightened, something that is enlightened."

So I realized that mystery, and that consciousness was still a mystery.

There was nothing in the first place, why? The Buddha said to the Great Wisdom Bodhisattva in the Ranga Sutra: Great Wisdom, when you see any appearance, you will break it into fine dust.

For example, this towel is broken into fine dust, the towel has no appearance, there is no such thing, there is no point in discussing this, there is no such thing in the world, we are in the original none, there is no such thing, there is no such thing, there is no self-arising appearance, we have been distinguishing between this right and wrong, sentient beings are like this, they make a decision on their minds, they decide on righteousness, this is a towel.

"Where to stir up dust" is a Buddhist Zen saying, which means that there is no Bodhi tree in the first place, and it is not a bright mirror platform. There is nothing in my heart, and I can be contaminated with dust in **. This sentence comes from the Tang Dynasty Huineng's "Bodhi Verse":

Bodhi has no tree, and the mirror is not a platform.

There was nothing in the first place, where to stir up dust.

Where to stir up dust" is a metaphor for a person with a clear state of mind who is not disturbed by the world, who does not have any greed or attachment to the development and change of things, nor is he affected by the disturbances of the world.

Bodhi has no tree.

The mirror is not a platform, there is nothing in the first place, where to stir up dust. Bodhi originally had no trees, and the bright mirror was not a platform. It's nothingness and nothing, What dust will it be stained with?

Bodhi is a path of enlightenment, so what kind of tree is there? If there is a tree, then Bodhi becomes a thing, and there is attachment.

Bodhi Benshi.

The meaning of the poem is: there was no originalityLinden tree, and there is no Spiegel either. There is nothing in the heart, what dust will be stained?

Original poem: Bodhi has no tree.

Nor is Spiegel a platform.

There was nothing in the first place, where did Bi Zhi stir up dust!

Source: Tang Dynasty Huineng's "Bodhi Verse".

Poetry appreciation

The third poem, which is found in the "Six Ancestors Magic Weapon Altar Sutra", has been widely circulated and is the "Outer Edition of the Whole Tang Dynasty Poems".

Supplemented. According to Guo Peng's "Interpretation of the Altar Sutra".

The key is in the third sentence, which is led by Hui Xinben, and the Qi Song book and Zongbao are changed to "Buddha nature is always pure" to "there is nothing originally". This is a misunderstanding, as early as the Song Dynasty, some people raised criticism.

All these are enough to prove that Huineng's ideological system is completely different from the theory of "all ten thousand laws, self-nature and emptiness". But before this sentence, Huineng first said: "The heart is vast, like a void.

He boiled everything down to the "heart", that is, the "self-nature". This is typical of subjective idealism.

Point of view. But in any case, it is inappropriate to equate "Buddha-nature is always pure" with "there is nothing in the first place."

There can be many different explanations for this question, as everyone's situation can be different. Here are some possible explanations:

1.Modest: Some women may consider themselves to be modest, believing that they are just part of a leather-like human being, rather than a special or noble being.

2.Religion: In some religions, people may be taught to humble themselves, to think that they are dust, humble beings created by God.

3.Experience: Some women may have experienced difficulties or setbacks that caused them to feel small or insignificant about their lives or existence, calling themselves dust.

4.Metaphor: Some women may just use "dust" as a metaphor to express their feelings in this world.

It is important to note that this statement does not represent all women's thoughts or feelings, and each person is a unique individual with different thoughts and feelings.

Inferiority.

Through the investigation of some information on major platforms, as well as the summary of the comments of major netizens, the results shown, women always say that they pretend to be dust, which may be due to her inferiority complex, or yearning for freedom.

People described in dust refer to a state in a person's heart, the so-called red dust in the world. All things that are entangled between people are dust, and the hall is dyed with dust, which is to describe a person who is pure in the ear, but provokes a body of human affairs, in short, the heart is like dust and the heart is like a mirror, which refers to the impetuousness and turbidity in people's hearts.

The girl said that there was nothing to stir up dust, which meant that the state of mind at that time was that I was alone when I came, and after walking with you for a while, I will be alone again. The beginning and the end are the same, there is nothing, and I am sad and sad about something.

1. Source. From the Tang Dynasty Huineng's "Bodhi Verse".

2. Original text. Bodhi has no tree.

Nor is Spiegel a platform.

There was nothing in the first place, where to stir up dust.

3. Interpretation. There was no linden tree in the first place.

, and there is no Spiegel either.

There is nothing in the heart, what dust will be stained?

The original meaning is: there is nothing in the heart, what dust will be stained? If it's a girl who says it, it means: I don't have you in my heart, can you interfere with my mood?

Source: Bodhi 偈.

Huineng Tang Dynasty

Original text: Bodhi has no tree.

Nor is Spiegel a platform.

There was nothing in the first place, where to stir up dust.

Translation: There was no linden tree in the first place.

, and there is no Spiegel either.

There is nothing in the heart, what dust will be stained?

The girl said, "There is nothing in the first place, where is the dust" means: there is nothing in her heart, how can it be contaminated with dust. She wants to express that she is calm and not disturbed by the outside world.

Traditional Chinese culture is the fundamental creativity of the achievements of Chinese civilization, and the totality of moral inheritance, various cultural ideas and spiritual concepts in the history of the nation. So what's the last sentence on where to stir up dust? Tachibana.

2. Source: The Six Ancestors of the Tang Dynasty Hui Neng "Bodhi Verse": "Bodhi has no tree to repent, and the mirror is not a platform." There was nothing in the first place, where to stir up dust. ”

3. Translation: There was no linden tree in the first place, and it was not a bright mirror stand. There was nothing, and since there was nothing, where did the dust come from?

That's all for you on what the previous sentence is about where to stir up dust.