The full text of the Vajra Prajnaparamita Sutra

1. Original text:

When contemplating the bodhisattva of freedom and walking in the deep prajnaparamita, he sees that the five aggregates are empty and overcomes all suffering.

The relics are not different from the emptiness, the emptiness is not different from the color, the color is empty, the emptiness is the color, and the same is true for the thought and action.

The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, neither increased nor decreased. Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no minds, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, no consciousness, no ignorance, no ignorance, no old death, no old age, no old age, no suffering, no wisdom, and no gain.

With no gain, Bodhisattva, according to Prajnaparamita, has no obstacles in the mind; There is no obstacle, there is no terror, away from upside-down dreams, and nirvana.

The Buddhas of the three worlds, according to Prajnaparamita, attained the three bodhisattvas of Anuttara.

Therefore, it is known that Prajnaparamita is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and it is true.

Therefore, to say the Prajnaparamita mantra is to say the mantra: Reveal the truth, Para reveal the truth, Para Sangha reveal the truth, Bodhisattva Bha.

2. The explanation is as follows:

When the Bodhisattva is a bodhisattva who practices the deep Prajna Dharma, his heart is illuminated like a mirror, and he clearly sees that the five aggregates are empty, and the body and mind are selfless, and they are pure in nature. So consciously and consciously, he freed sentient beings from the sea of suffering and ascended to the shore of enlightenment together.

Relic: The appearance of color is inseparable from the essence of emptiness, and this essence is inseparable from appearance, they are not two opposing things. Color is originally emptiness, and emptiness is the original face of the color body.

The mental phenomena of feelings, motives, and judgments are the same as emptiness, which is the same as the equity of the color of material phenomena with emptiness.

Relic: All things in the world are the same in nature, they are not different, they are neither produced nor lost, they are not polluted, they are not pure, they do not increase, they do not decrease.

Therefore, in this state of emptiness of the aggregates that the Bodhisattva contemplates with the wisdom of Prajna, there is no material body, no feeling, no perception, no will, no judgment, no senses and thinking organs such as eyes, ears, nose, tongue, body and mind, and no corresponding sensations such as color, sound, fragrance, taste, touch, and dharma to remove afflictions.

Buddhist treasures

The Diamond Sutra is different from ordinary works of art, and the difficulty of reproduction and academic value are relatively high. Originally used as the title page painting in the "Vajra Prajnaparamita Sutra" printed by Wang Jue in 868 AD, it depicts Shakyamuni Buddha speaking the Dharma to the Garden of Solitude, and it is also one of the oldest prints in the world. Due to its age, more than 1,000 years ago, and the scarcity of ancient printed materials, this scroll has an irreplaceable special position in the history of religion and Buddhist art.

Generally speaking, it is difficult to use the precious cultural relics lost abroad for in-depth analysis and research. This time, the reproduction of "Saying the Map" undoubtedly gives domestic scholars and connoisseurs a rare opportunity to get a glimpse of the true face of Lushan.

The above content refers to: Encyclopedia - Vajra Prajnaparamita Sutra.