What does Lu Zhishen mean by listening to the tide and passing away ? How could he die if he was no

Updated on culture 2024-07-21
12 answers
  1. Anonymous users2024-02-13

    I think it was Lu Zhishen who died when he was quiet, I think it was Lu Zhishen's heart that died, and then his brothers left him, so everyone will think that he died without illness or disaster.

  2. Anonymous users2024-02-12

    The meaning of this sentence is that Lu Zhishen passed away in a quiet state, and the reason why he died was because his heart was dead, and his Liangshan brothers all left him.

  3. Anonymous users2024-02-11

    Listening to the tide means that he passed away quietly listening to the tide. The reason why he died was that he realized it, and he figured out a lot of things, so he passed away peacefully.

  4. Anonymous users2024-02-10

    This means that when you hear the tide, you will end your life. Although he was not sick or sick, his mentor asked him to do so.

  5. Anonymous users2024-02-09

    I don't think a person dies so easily, and even if he does, it can't be so quickly, and the depictions we see now are likely to be literally embellished.

  6. Anonymous users2024-02-08

    His master left him "every summer capture, meet wax execution, listen to the tide and see the letter and silence" He heard the tide of the Qiantang River and thought it was a war drum, thinking of his own conquest and the words of the master, so he bathed and changed clothes, burned incense and passed away.

  7. Anonymous users2024-02-07

    He is at the end of his life, because he has not yet cultivated to the point of immortality, so he will die without illness or disaster.

  8. Anonymous users2024-02-06

    Lu Zhishen passed away. Lu Zhishen went to Wutai Mountain to see Elder Zhizhen to inquire about the future, and Elder Zhizhen said: Capture every summer, meet wax and be internal, listen to the tide and round, see the letter and be silent.

    Later, Lu Zhishen really captured Fang La's general Xiahou Cheng and captured Fang La with his own hands. On the way back to Beijing, in Hangzhou, it happened that the tide of the Qiantang River was coming, Lu Zhishen remembered the words of the elders, asked the meaning of "round death", bathed and changed clothes, burned incense and meditated, and passed away.

  9. Anonymous users2024-02-05

    Lu Zhishen went to Wutai Mountain to see Elder Zhizhen to inquire about the future, and Elder Zhizhen said: Capture every summer, meet wax and be internal, listen to the tide and be round, and see the letter and be silent. Later, Lu Zhishen really captured Fang La's general Xiahou Cheng and captured Fang La with his own hands.

    On the way back to Beijing, in Hangzhou, it happened that the tide of the Qiantang River was coming, Lu Zhishen remembered the words of the elders, asked the meaning of "round death", bathed and changed clothes, burned incense and meditated, and passed away. In fact, Lu Zhishen's death is just the intentional arrangement of the author Shi Nai'an, **, there are always more fictional components.

  10. Anonymous users2024-02-04

    Zhishen is the Buddha according to the author's meaning, the only character who really brings us light and warmth in the Water Margin. From the time he unfortunately killed Zheng Tu on the scene, to the havoc in the wild boar forest, he exuded selfless enthusiasm all the way. The author writes at length about the comparison between him and the others in the Water Margin.

    For example, the cautious eye (such as Li Zhongzhi's selling medicine and seeing him off) and ugliness (such as the robbery of the little overlord Zhou Tong), under his unscrupulous behavior, make us have a pure trust in human nature (such as admitting mistakes to Elder Zhizhen, such as being able to stay with Jin Cuilian for a relatively long time without avoiding taboos, such as seeing Lin Chong on Liangshan and asking 'sister-in-law' information', this is as Wu Song is unwilling, as Li Kui cannot), in Weizhou in order to wait for the safety of the old Jin father and daughter, he sat and sat for two hours; After beating the little overlord Zhou Tong in Peach Blossom Village, he persuaded Zhou Tong not to spoil the matter of Mrs. Liu's pension and inheritance of incense, and teach him that the old man is lost';In Waguan Temple, faced with a group of ragged and selfish old monks, although they were hungry, when they heard that they had not eaten for three days, they immediately left a pot of hot porridge and did not eat it again

    This human suffering is above all else, and the only honor for Liangshan's character is Lu Zhishen.

    With Lu Zhishen, the chivalrous spirit of the book Water Margin has been interrogated to a realm. Lu Zhishen did not die and became a rich and noble monk, which shows that he is a layman, the gift of the imperial court, and only when he dies can he be a kind of religious spirit and idealism that is beyond the world.

  11. Anonymous users2024-02-03

    It also reflects his helplessness about the world, he has a kind heart, and he wants to save suffering and it is difficult to walk, which is the way to Buddhahood! China is Buddhism and Taoism China, and the author's arrangement also reflects the people's thoughts. The little one of the Buddhas does good deeds and declares the Buddha. The great one of the Buddhas has influenced all the people.

  12. Anonymous users2024-02-02

    Lu Zhishen in "Water Margin".

    Love and hate are clear, with good thoughts, righteousness and wealth, great wisdom and foolishness, his image is deeply rooted in the hearts of the people, and his personality is distinct, not only loved by readers, but also by the author Shi Nai'an.

    I should also like it very much, and I spent a lot of pen and ink, and even his death was written in great detail. But for Lu Zhishen's death, it makes readers feel particularly abrupt, and those who are not sick or sick are suddenly gone, and the author does not explain the specific details, so how did Lu Zhishen pass away?

    As for how Lu Zhishen passed away,The most widespread speculations are that he committed suicide, committed suicide, died suddenly, and died in a righteous manner

    But among these speculations,The probability that Lu Zhishen died of a normal death is basically zero, because Lu Zhishen was in the prime of life at that time; There is a possibility of dying from a sudden illness, because he fought all the year round and often overeaten, all the diseases broke out when he died, that is, there was a possibility of sudden death, but it required too many coincidences to cooperate, and the possibility was very small;

    There is basically no possibility of death from a direct assassination or assassination by someone else, because when Lu Zhishen passed away, he smiled and said: "Since death is called death, sprinkle the family."

    Now it is time to pass away", and then let the monks in the temple boil hot water to prepare for bathing, and asked his subordinates to call Song Gongming.

    Come and see him. It is enough to show that Lu Zhishen was sober and very normal at that time, and he wrote down verses.

    Knowing that you are going to die is inevitable, while the assassination is accidental;

    It is more reliable to get the statement of death, Lu Zhishen is a monk, and when he left the mountain gate for monks, he was instructed by his master to "die when the tide meets", so pursuing the meaning of this sentence has become one of his pillars and goals in life. When he finally heard the tide letter in Liuhe Temple, he suddenly had an epiphany, and the mystery of his life goal was solved, which was also a manifestation of his cultivation of positive results, and he had sublimated to another realm, saying that death would die. And Lu Zhishen said that he was going to pass away, which obviously means that he is already extraordinary, and he wants to find a higher Buddhism.

    The way, so according to the method after attaining the Tao, it is equivalent to becoming a Buddha on the ground, of course, it is difficult for ordinary people to understand, but for people in Buddhism, this is a kind of supreme state of practice, which can be completely realized. Although this statement is fantastical, it is obviously an expression of the author's multi-Buddhist enlightenment, and it is deliberately arranged in this way to express a thought.

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