Why does Monkey King find himself on the way to learn the scriptures?

Monkey King in "Journey to the West", when he was the king in the Water Curtain Cave, he had his own dreams and ambitions, so he went to Bodhi Ancestor to learn spells, a genius boy was ignorant and ignorant and wanted to pursue his dream and pursue merit and fame, this is a normal teenager, and then he was rebellious and powerful He made trouble in the Heavenly Palace, and was pressed by the Buddha under the Five Elements Mountain, even if he was pressed under the Five Elements Mountain, the hatred of the monkey will not be reduced, and it will not be so simple to think about it, so he came to the eighty-one difficulties. Is the Monkey King who has experienced the Monkey King before and after the eighty-one tribulations a little different? At the beginning, the heroic genius boy wanted to rewrite the world, punish the evil and promote the good, frame the justice, and the famous Monkey King of Huaguo Mountain, the Monkey King, became the Monkey King of Huaguo Mountain all day long and did not ask about the world, losing the sharpness and dreams of the year.

But what gradually precipitates is your own heart. Wukong can be regarded as finding himself, or regaining his life, what he lost was the self that was eager for quick success and quick profit, and wanted to turn things around by himself, and Sun Wukong understood in the process of learning scriptures in the west that he should not only destroy, but also make achievements, so as to benefit the interests of all sentient beings.

What is the ego is that the heart is always the same and always insisting. What remains unchanged in the heart of the great sage is the desire to save the common people, and it is compassion and care for life. No matter how many hardships he has experienced, even if he has lost himself, the great sage is constantly looking for himself and maintaining his original intention in the continuous grinding.

For Sun Dasheng, Lao Sun is self. For Sun Wukong, Buddha is self. On the road to the west, what is lost is the "small self", and what is regained is the "big self". Finally becoming a Buddha, this is also the best interpretation of the Great Sage of Qitian.

Chaos is not divided into heaven and earth, and no one can see it. Since Pangu broke Hongmeng, it has opened up from Ziqing to distinguish turbidity. Covering the masses of beings to look up to benevolence, inventing all things to be good.

To predict the Yuan Gong of the Creation Society, you must see the Legend of Journey to the West. Whether it is the interpretation of the original work or the author, it can be seen that the path of learning from the scriptures of Journey to the West has allowed Monkey King to find himself.

In "Journey to the West", on the surface, it seems that Monkey King's fight all the way reaped the rewards of defeating the Buddha. In fact, he is a so-called walker who is trapped in it, loses himself and becomes Wukong. This interpretation is a metaphor of the author's praise and disparagement, and the reversal of the truth.

In my heart, the path of learning scriptures from the West is a process of constantly analyzing myself and finding myself. It's not just Monkey King, how many masters and apprentices are inside, which one is not constantly looking for himself? The success of learning from the scriptures is the self-recovery.

"Journey to the West" Monkey King lost himself on the way to learn the scripturesAfter 500 years of suppression, his nature has not been wiped out, but on the way to learn the scriptures, his self-exaggerating nature has been erased. Maybe this is considered Buddhahood, which is to see that sentient beings have no self.

Introduction. There is a flower and fruit mountain by the sea of Dongsheng Shenzhou Aolai country, a stone on the top of the mountain, and the essence of the sun and the moon is born, and a stone monkey is born. The stone monkey made the king of monkeys in Huaguo Mountain, in order to seek longevity, go to the sea to seek immortals, and worship Bodhi Patriarch as a teacher in Xiniu Hezhou. The patriarch named him Monkey King, and gave him the method of seventy-two changes and somersaults.

Sun Wukong returned to Huaguo Mountain, occupied the mountain as the king, and was called the Monkey King.

Suffering from the lack of a blade, he went to the Dragon Palace of the East China Sea to ask for it, and the Dragon King and his brother gave him a Ruyi golden hoop stick and a drape. Sun Wukong went to the netherworld again to tick his name off the book of life and death. The Dragon King, the King of the Earth went to the heavenly court to complain, and Tai Bai Xing suggested recruiting Sun Wukong, and the Jade Emperor was allowed to play.