Is wearing a robe a monk? Cao Dewang said that he should not think that wearing a robe is a monk, wh

Cao Dewang said that he should not think that wearing a robe is a monk, why did he say that? Maybe it was because he knew about the Nanjing enshrinement plaque, and he was really angry about it. So he also asked everyone not to be deceived by the monk in the robe, in our life, in fact, the monk is a righteous person, but also has no desire, and is also very loyal to the motherland.

But this doesn't seem to be the case now, first of all, the presiding officer of the temple participates in the store, and the shares of the store are also directly related to the store, and if they don't have the shares, they don't have money. <>

The second is what happened in the temple, and the tablet was not told to others at that time, and it was not reported to the department, and I believe that people with blood will definitely know that they will thoroughly investigate the host. There are two reasons behind this. The first is that this matter is directly related to him, and the second is that he received money, so he will not tell others about the enshrinement of the tablet.

As we all know, Cao Dewang is a particularly patriotic entrepreneur, his patriotism has reached the extreme, he often participates in public welfare donations, and will do a lot of good deeds. <>

It is precisely because of this that he is very angry, thinking that there are such people in China to worship Japanese tablets, which should not be something that a normal monk can do. He can do anything for money, for profit. That's why he said this kind of thing, don't think that wearing a robe is worthy of being a monk.

In fact, in everyone's mind, they always feel that the monks in the temple are very noble, they will eat vegetarian food, and there are no distractions. Maybe some monks can do it, but some monks simply can't maintain it. <>

Most of the time, their purpose is to make money, and there are really few people who can be called high-ranking monks in the real society. For example, although Cao Dewang does not eat fasting and reciting Buddha, he also belongs to the real living Bodhisattva in everyone's minds. In his lifetime, the cumulative donations have reached 10 billion, including many poor people, and he has helped a lot.

Some of the people in the robes may also be defrauding everyone of their money, so there is nothing wrong with his speech.

I think this sentence is very reasonable, although some people are wearing robes, but their conduct is very poor, they have not done what a monk should do, they are not worthy of being called a monk at all.

Of course not, some people have personal preferences in life, and they will often wear such clothes, and they can't judge other people's lives with their own eyes.

Because there are many ** who also wear robes to disguise themselves as monks and cheat in society, we must be vigilant.

Orthodox monks have a dignified demeanor and good manners, and do not take the initiative to ask people for money and donations. Humble in words and deeds, indifferent to fame and fortune, and careful observation of behavior can distinguish between true and false monks.

It can be judged by some movements of the chorus, by their usual diet, by the way they speak, by the way they talk, by their demeanor, by their behavior.

Judge by their actions, their words, their actions, and their thoughts, and their ideas.

Because he often does public welfare, he will donate a lot of money to people in need every year, and he continues to do public welfare and rarely make a noise, so he has this title.

This is because he is a person with a very positive outlook, and can respond in a timely manner, and can also judge some things in a timely manner, and some of the criteria for his comments are in line with the public opinion, and a very upright person has never done anything wrong.

is because netizens think that he is very clear about doing things, and he is indeed very kind, and he will donate a lot of money.

Because the monks' practices do not reflect the essence of Buddhism's "equality of all beings", and Cao Dewang, who is involved in Buddhist culture, will naturally have a lot of complaints, and the point of saying this sentence is to imply that the monk's actions are contrary to the purpose of Buddhism.

He may be alluding to the mage of Xuanzang Temple, or some monk anchors on the Internet who deliberately gain popularity.

In fact, in the hearts of most of us, a monk is not a profession, it is a symbol, symbolizing that they are looking for a peace in their own hearts, and what they are pursuing more is to be dedicated to the Buddha, have no desires, and look for a group of people who are quiet in their hearts. Why do people have such admiration for monks? Because they have already let go of all the emotions and desires in our dormitory, but now the situation is the opposite, as if a good temple has really become commercialized.

At least you can't put the interests first, as the monks themselves seek inner comfort, if you put everything too much on profit, on the commercialization, then the temple itself has no meaning of existence. We used to say that I was a universal being. It should be very difficult to reach such a height, but at least you can't be consumed by interests, and you still have to have your own bottom line.

Actually, in the hearts of most people. The profession of monk, eating fasting and reciting Buddha, full of compassion, now with the development of materialization, there are very few people who can reach such a state, but I think the most basic bottom line is still to have, such as patriotism, such as doing good deeds and accumulating virtues, don't trade everything for the purpose of money, many times it still depends on you, morality and morality, that is, we often say that this sentence can make such a Buddhist institution to make money, because after all, there are so many people to feed. But in the process of making money, you must also know where your bottom line is, and you can't blindly make money for the sake of making money.

It is absolutely not permissible to have such a situation in which the interests of the state and the people are harmed in order to make money. <>

In the face of major events, you must be sensible and know what you want? To what extent can it be achieved, this is the most basic quality of a person, not to mention a person in Buddhism. No matter what your cultivation is? But at least be sensible and be able to do things that harm the public.

Monks should be compassionate and reach out to others in time when they need help.

Monks should also abide by their own professional ethics, be compassionate, and not seek profit. Nowadays, more and more monks are deceiving consumers, lying about money and using things out of nothing to make consumers pay money.

You have to respect your profession, you have to respect your own ideas, you can't have any violations of the rules, and you have to respect the rules of some temples, and you have to give the right guidance.

The reason why Cao Dewang said this may be because he knew about this Nanjing enshrinement tablet, and he was very angry about this matter, so he said not to think that the monk who wears the robe is honest, in the past, in our impression, the monk should be upright, they should have no desire, and they are absolutely loyal to the motherland, but now it is not like this. Because first of all, the presiding officer of this temple, he participated in the stake of many shops. There are a lot of shops that are related to him, if he has no shares, no money, presumably everyone doesn't believe it, otherwise why would he stand with others?

The second is that such a thing happened in his temple, he already knew about it, but he didn't deal with it at all, just removed the tablet, didn't tell other people, and didn't report it to the higher authorities. Why is that? I believe that if any bloody person knew about this matter, he should have told everyone that he should investigate it thoroughly, but this one host did not do this, I think there may be two reasons behind this, the first is either because this matter itself is related to himself, for example, he will only worship the tablet after receiving money.

We all know that Cao Dewang is a very patriotic entrepreneur, he really loves China to the extreme, and he often donates money and often does good deeds. It is because of such a reason, so when he sees such a thing, he may feel very angry, he did not expect that there would be such a person in China. He did not expect that there would be Chinese to enshrine the tablets of Japanese war criminals, nor did he expect that the so-called monks could also do such a thing, they were greedy for money, and they could do anything for money.

Because of this appearance, he said such things, and he felt that everyone who did not wear a robe deserved to be called a monk. <>

The real purpose is to make money. Now there are a few people who can really be called virtuous monks in society. In fact, the real goodness is definitely not eating fasting and reciting Buddha.

People like Cao Dewang don't fast or recite Buddha, but he is a real living bodhisattva. Cao Dewang has donated more than 10 billion yuan in his life, including countless poor people. Cao Dewang not only doesn't eat fasting, but he likes to eat very much, he is a complete glutton.

Because it is possible that the person wearing the robe is just trying to cheat you out of your money, there is nothing wrong with Cao Dewang's statement.

It is said that Cao Dewang went to the temple to visit a big monk, and the big monk took out his best tea to entertain him, but he didn't expect Cao Dewang to turn his face on the spot.

He said, don't think that you are a monk when you wear a robe, your cultivation is not as high as mine.

The reason why Cao Dewang is so angry is precisely because the F family pays attention to the equality of all beings, and there is no distinction between high and low in everything, and you, a big monk, actually started this set.

Just like Cao Dewang said, there is nothing delicious or bad in the world. It's just a matter of your habits. Generally, if you think something is delicious, you give it to the sheep to eat, and the sheep say it's garbage.

If you want to take the grass that the sheep eat and eat it yourself, you will definitely not be able to eat it, and the sheep will not want to.

In just a few words, Cao Dewang pointed out the great truth of life. Compared with some entrepreneurs with education and background, although Cao Dewang's starting point is not so high, Cao Dewang's life experience is richer than theirs. The hardships he has endured are unimaginable to ordinary people.

But he never threw in the towel.

Today, Cao Dewang has become a public welfare king with a net worth of 100 billion, and he is still willing to give back to the society with the wealth he has created. From his first donation in 1983 to the present, Cao Dewang has donated a total of 16 billion.

He believes that it is his duty to "help the world at the same time". Going to S in the super-rich is a kind of CR.

In real life, there are still too many people who lose themselves. In this impetuous society, whether you are a boss worth tens of millions or an ordinary person, you should actually listen to Cao Dewang's life insights. It is absolutely "good and harmless" for your life.

"Heart of Bodhi" is Cao Dewang's autobiography, he wrote his own experience, hoping to inspire future generations and let us successfully find the secret of success.

Life in the world is like a white horse passing by, after reading this "Heart of Bodhi", when you look back on your life again, I hope you can say calmly: "No regrets in this world"!

If this sentence came out of someone else's mouth, it is possible that so many people would not recognize it, but Mr. Cao Dewang is the first good person in China. What he has done over the years has been recognized by the people of the whole country, so in terms of doing good deeds and accumulating virtues, he is the person with the most right to speak, and he is also the most effective person in front of the public. <>

In recent years, the commercialization of temples is not uncommon, and the industrial chain of Shaolin Temple has touched various industries, and now this matter is out of control. As the host of a temple, he has already commercialized the operation of the temple, which is indeed a little difficult to accept, after all, the serious illness of Buddhism is what we have always thought to be the purest place, and it is also a place for people to cultivate their minds. But now it has begun to be slowly commercialized, and the business territory is still very broad.

With so many things happening, I believe that ordinary people also have some insights in their lives. Coupled with the recent fermentation of some things again and again, has made us have a certain doubt about this industry, Mr. Cao Dewang himself is a very credible person, he said this, then there will be many people who empathize with him. <>

Mr. Cao Dewang, most of his life has been in the heart of the good heart, so he must have invisibly dealt with such some people, so to come to such a conclusion, we can also understand, and he is indeed talking about the things that most people experience, we who often go to the temple have this feeling, as if everything is slowly commercialized, has lost its original intention, in this case, there is a person who suddenly brought it up, then everyone will definitely have the same feeling. In fact, some people who are now in the temple, their original intention is no longer to find a pure land for life, and the purpose is very clear, that is, to make money and turn this place into a place of commercialization.