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The third eye of the Erlang God is even more powerful, because the third eye of the Erlang God can see the transformation of all things, while the Wen Taishi's can only distinguish between people's loyalty and treachery.
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I think Wen Taishi is even more powerful. Because he can see what is blurred, it is even more powerful.
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Erlang God's three eyes are also more powerful, his third eye is from the sky, and it has a high mana, which is a magic weapon in itself.
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Erlang God, because he is a well-deserved immortal class, and he is far superior to Wen Taishi in terms of ability, so Erlang God is more powerful.
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I think it's the three eyes of Erlang God that are more powerful, because his three eyes can see everything, which is equivalent to clairvoyance.
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The new version of the god list seems to be.
Wen Zhong's third eye is horizontal.
Yang Jian's third eye is vertical. Hehe.
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You've watched the new version of the God List.
That's made up.
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There are many theories about why Jiro God has three eyes, as follows:
The first theory is that the third eye of Erlang God is actually the incarnation of his mother, and there are actually many theories about the identity of Erlang God's mother, and in "Baolian Lantern", Erlang God's mother is very powerful, but she is trapped. When her mother died, she was afraid that her son would have no one to take care of her, so she turned her soul into his third eye and protected him all the time.
The second theory is that the Erlang God is said to be a god in the Di tribe, and there is a custom in the Di tribe called the Tianyan, that is, to carve a mark on the forehead with a knife, and then apply black ink to the wound, so that the ink grows into the flesh, and it looks like an eye from a distance. Later, after becoming an immortal, this "heavenly eye" really gained divine power and became a real eye. And the eye of heaven was actually considered a torture in ancient times.
The reason why the middle eye in the image of Erlang God is standing has a lot to do with the image of the ancient Shu people. Obviously, the shapes and images of the gods are fictional and imaginary, so they will definitely find a certain reference in the folk. And the image of Erlang God is likely to be imitated by the Shu people according to the records.
In ancient times, the image of the Shu people was the pig's head and eyes, that is to say, the head looked very similar to the pig's head, since it was very similar to the pig's head, this shows that most of the Shu people must have attracted the wind, the ears are relatively large, and the eyes are standing. At that time, there was such a saying, so when creating the image of Jiro God, I used this idea.
In fact, it can be seen from the mold of the bronze statue of the Shu people provided by archaeological experts that the shape in the Erlang Temple is basically the same as it. So this also shows that Erlang God's eyes were completely conceived against the Shu people.
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