The communization of the five elements is a brief description of the relationship between the five e

The five elements are born together: that is, wood gives birth to fire, fire gives birth to earth, earth gives birth to gold, gold gives birth to water, and water gives birth to wood, and the cycle repeats itself to form a ring.

The five elements are mutually restrictive: that is, wood overcomes earth, earth overcomes water, water overcomes fire, fire overcomes gold, and gold overcomes wood, forming a five-pointed star map.

Shenghe and Ke constitute a kind of six-kinship relationship like a human being. It's called "Shengwang Nu Venting". For example, wood:

Water gives birth to wood, water is the parent of wood, called the god of food, and is born for it; Mu came to see Mu as a brother, called side by side, and prosperous; Wood goes to the earth, and the earth is the wife of the wood, and it is called a slave; Wood goes to make fire, and fire is the offspring of wood, and it is called vent for birth; The wood is Jinke, and the gold is the enemy of the wood, and it is called the Seven Evils, which are evil. And so on. This relationship constitutes the restraint of the five elements.

It is the key content of Feng Shui Qi management.

1.Five Elements Shengke.

The five elements are born together: gold begets water, water begets wood, wood begets fire, fire begets earth, and earth begets gold.

The Five Elements are phased: Jin Ke Mu, Mu Ke Earth, Tu Ke Water, Water Ke Fire, Fire Ke Jin.

2.Sexagenary branches.

10 Heavenly Stems: A, B, C, D, E, G, G, XIN, NON, and Dec.

The 12 earthly branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai.

3.Stem branch yin and yang:

A and B belong to the same wood, A is yang, B is yin, C is fire, C is yang, and D is yin.

Wu Ji belongs to the same earth, E is yang, Ji is yin Gengxin is also gold, Geng is yang, Xin is yin.

Non is the same as water, non is yang, and non is yin.

Haizi is the same as water, Zi is yang, Hai is yin, Yin is wood, Yin is yang, Mao is yin.

Shen You belong to the same fire, Wu is yang, Si is yin Shen You belong to gold, Shen is yang, and You is yin.

戌未同土, Zi for Yang, not for Yin Chen Chou is the same as soil, Chen is yang, ugly is yin.

Trunk branch orientation: A, B, Oriental wood, C, Ding, Southern Fire, Wuji** soil.

Heptoxin Western Jin Non Huang Huang water.

Haizi North Water Yin Mao Oriental Wood Si Wu Southern Fire.

Shen You, the West, Jinchen, Chou, not four seasons of soil.

4.Relationship between the sexagenary and terrestrial branches.

Heavenly stem compound: hexanylated soil, ethylheptane synthesized gold, propylene synthesized water, butylene synthesized wood, pentadecane synthesized fire.

The earthly branch will be punished:

The three associations of the earth branch Yin Maochen three will be the eastern wood, the three will be the southern fire, the three will be the western gold, and the three will be the northern water.

The earthly branch triad Shen Zichen synthesizes water, Hai Mao does not synthesize wood, Yin Wu synthesizes fire, and Si You ugly synthesizes gold.

Shengdi semi-hexin: Shenzi semi-heheshui, Haimao semi-hewood, Yinwu semi-hexinhuo, Siyou semi-alloy.

Cemetery semi-combined: Zichen semi-combined water, Mao Wei semi-combined wood, Wuxu semi-combined fire, Youchou semi-alloy.

Earthly branch Liuhe: Zichou Hetu, Wuwei Hetu, Yinhai Hemu, Maoxu Hehuo, Chenyou Alloy, Sishen Heshui.

Earthly branches: meridian opposition, Chouwei opposition, Yinshen opposition, Mao unitary opposition, Chenxu opposition, Sihai opposition.

The punishment of the local branch is the punishment of Yin, the punishment of Shen, the punishment of Shen, the punishment of ungrace.

Unpunished ugly, ugly, unpunished, unpunished, for the punishment of power.

Punishment of the child. It is a punishment for rudeness.

The earthly branches are harmful, the son is not harmful, the ugly afternoon is harmful, the Yin is harmful, the Maochen is harmful, the Shenhai is harmful, and the Youxu is harmed.

Answer]: The five elements are not isolated and static, but there is a relationship of birth and conditioning to maintain the dynamic balance between things. This relationship is manifested in three aspects: mutual growth, mutual restraint, and systematization.

The symbiotic relationship of the five elements refers to the fact that one thing has a promoting, funding, and synergistic effect on another. The order is wood to fire, fire to earth, earth to gold, gold to water, and wood with the remaining water. This kind of symbiotic relationship is called the "mother-child relationship", and the one who "gives birth to me" is the mother, and the one who "gives birth to me" is the son.

Just as wood makes fire, wood is the "begotten" (i.e., mother) of fire, and fire is "begotten of me" (i.e., the son) of wood.

The relationship between the five elements refers to the inhibition, restraint, and antagonism of one thing on another. The order is wood overcomes earth, earth overcomes water, water overcomes fire, fire overcomes gold, and gold overcomes wood. This kind of relationship is also known as the relationship between "self-restraint" and "self-restraint", and those who talk about "overcoming me" are "invincible", and those who "conquer" are "victorious".

For example, the soil is the "gram of water", the soil is the "gram of me" (and "invincible"), and the spine of water is the "gram" of the soil (that is, "victorious").

The so-called five-element systematization refers to the relationship between the five elements that have both funding and promotion, as well as the antagonistic relationship of restriction and antagonism, and this kind of mutual growth and restraint relationship promote and restrain each other, and jointly maintain the dynamic balance of things, which is called the five-element system or "the restraint of the five elements". For example, wood and soil, native gold, and gold and wood, which embodies the system and chemical relationship of "living in grams". Another example is that wood makes fire, fire gives birth to earth, and wood overcomes soil, which reflects the relationship between "living and glittering".

It is not absolute for the five elements to respect each other, such as under certain conditions, they can be transformed into each other.

Good: Although the water is woody, it is difficult to make wood bright in the cold water in the cold winter. Wood makes a fire, but wet wood can extinguish the flame.

Although fire is born, the fire will scorch the earth. Although soil can produce gold, dry soil dissolves gold. Although gold gives birth to water, cold gold makes the water colder.

Although the water overcomes the fire, the summer fire meets the water like a rain. Although the fire is golden, the winter gold is suitable for warmth when it is fire.

Although the soil overcomes water, the frozen soil is connected with water.

Although the soil vents the fire, the dry soil increases the fire.

The five elements are not absolute, and under certain conditions, they can be transformed into each other.

If we apply this philosophical dialectic accurately to our lives, we can reveal many mysteries of life.

The five organs corresponding to gold, wood, water, fire, and earth are the lungs, liver, kidneys, heart, and spleen. The yin and yang symbiotic relationship between the five organs is: the liver gives birth to the heart - that is, the wood makes fire, and the liver stores blood to help the heart; The heart gives birth to the spleen - that is, the fire gives birth to the earth, and the yang energy of the heart is used to warm the spleen; The spleen gives birth to lungs - it is the native gold, and the essence of the spleen and the water valley can benefit the lungs; The lungs give birth to the kidneys - that is, the gold gives birth to water, and the lung qi is cleared, and the jin qi goes down to nourish the kidneys; Kidney gives birth to liver - that is, aquatic wood, kidney stores essence to nourish the yin blood of the liver, and so on.

The yin and yang restraint between the five organs is as follows: the purging of the lungs (gold) decreases, which can inhibit the hyperactivity of the liver (wood) yang - Jin Kemu; The liver (wood) can relieve the stagnation of the spleen (soil) - Mu Ketu; The movement of the spleen (soil) can prevent the flooding of kidney (water) water - Tuke water; The upper strength of kidney (water) yin can restrain the heart (fire) and yang to be strong - water overcomes fire; The yang heat of the heart (fire) can restrain the purification of the lungs (gold) too much-fire overcomes gold.

The five elements are born together: gold begets water, water begets wood, wood begets fire, fire begets earth, and earth begets gold.

The Five Elements are phased: Jin Ke Mu, Mu Ke Earth, Tu Ke Water, Water Ke Fire, Fire Ke Jin.

The meaning of the five elements is symbiosis:

Wood makes fire, because wood is warm, fire lurks in it, drills wood and makes fire, so wood makes fire.

Fire produces earth, because the fire is hot, so it can burn wood, and when wood is burned, it turns into ashes, and ash is earth, so fire produces earth.

Native gold, because gold needs to be hidden in the stone, attached to the mountain, born with revelry, gathered into a mountain, there is a mountain must give birth to stone, so the earth is born gold.

Gold gives birth to water, because the qi of less yin (golden qi) is warm and moist, gold is born by water, and gold can also be turned into water, so gold gives birth to water.

Aquatic wood, because the water is warm and moist and the tree grows, so the aquatic wood.

Meaning of the Five Elements: It is because of the nature of heaven and earth.

The many are victorious, so the water is better than the fire.

Essence is better than strong, so fire is better than gold.

Rigid and soft, so gold wins wood.

Specializing in scattering, so wood is better than soil.

The real is better than the virtual, the homeland is better than the water.

The five elements should be avoided by restraint:

Kim: Jin Wang gets fire, and Fang becomes a vessel.

Gold can produce water, and water is more gold and sink; Strong gold and water, Fang frustrated its edge.

Jin Neng Kemu, Mu Duo Jin Lack; When the wood is weak and gold, it will be cut and broken.

Jin Lai was born, and Tu Duo was buried; Soil can produce gold, and gold can change more soil.

Fire: Fire is full of water, and the party becomes a mutual benefit.

Fire can give birth to earth, and earth is obscure; Strong fire to get the earth, to stop its flames.

Fire can overcome gold, gold is more fire extinguished; When gold is weak and meets fire, it will be melted.

The fire is born in the wood, and the wood is more fiery; Wood can make fire, and fire burns wood.

Water: The water is rich in the earth, and the square becomes a pond and marsh.

Water can grow wood, and wood shrinks more; Strong water gets wood, and the party vents its potential.

Water can overcome fire, fire is more water dry; When the fire is weak and meets water, it will not be quenched.

The water is golden, and the gold is turbid; Gold can produce water, and water is more gold and sink;

Soil: The soil can only be dredged if it has water.

Soil can produce gold, and gold can change more soil. Strong soil to get gold, the party to control it.

Soil can overcome water, water and soil flow; When the water is weak, it will be silted.

The earth is born by fire, and the fire is scorched; Fire can give birth to earth, and earth is obscure;

Wood: Mu Wangdejin, Fang Cheng Beam.

Wood can make fire, and fire burns wood. Strong wood gets fire, and it turns into stubbornness.

Wood can overcome the soil, and the soil is more wood; When the earth is weak and the wood is weak, it will fall.

Mulai is aquatic, and the water is woody and drifting; Water can grow wood, and wood shrinks more;

The ancients believed that the five elements were mutually reinforcing and interconnected.

The principle of symbiosis: gold gives birth to water, water gives birth to wood, wood gives birth to fire, fire gives birth to earth, and earth gives birth to gold.

The principle of mutual restraint: gold overcomes wood, wood overcomes earth, soil overcomes water, water overcomes fire, and fire overcomes gold.

The principle of communication: the tongue is connected to the heart, the eyes are connected to the liver, the nose is connected to the lungs, the ears are connected to the kidneys, and the human middle is connected to the spleen.

The principle of subordination: the heart belongs to fire, the spleen belongs to earth, the liver belongs to wood, the lungs belong to gold, and the kidneys belong to water.

Whether it is Fuxi gossip or King Wen's gossip, they have laid the foundation of China's Taoist culture, and there have been branches of physiognomy and medicine from the beginning, and these two contain opposition and unity. The mouth is the gateway of the heart, and it is born from the heart. The principle of the five elements (gold, wood, water, fire, earth) corresponds to the principle of injury and nourishment of the five organs of the human body (heart, liver, spleen, lungs, kidneys).

At the same time, they also covered and laid the foundation for the combination of physics and Moism, institutional scholars and Legalists.

1. The rudiments of the ideology of Confucianism.

Zhou Yi also teaches us that movement is the basis of stillness, stillness is the state of motion, movement is absolute, stillness is relative, and movement and stillness are harmonious and unified. The gentleman of Tianxingjian is constantly striving for self-improvement, and the gentleman of the terrain is carrying things with virtue. Tell us that we must be self-confident and self-reliant, dare to break through, constantly innovate, not conformist, life is endless, and learning is not stopped.

But we must guard against arrogance and rashness, not be arrogant, have no one in our eyes, and not be conceited and self-righteous. At the same time, we must also have a humble heart, look at people's strengths, tolerate people's weaknesses, think about people's benefits, and help people in difficulties. Respect the law, learn and use the law, and seek the well-being of mankind.

However, humility does not mean inferiority and cowardice, let alone self-abandonment and self-injury, but should have a humble heart ...... that looks up to the mountains and acts in the scenery and deeds