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Nine-character mantra. Also known as the nine characters of the Mystic, they are: Lin, Bing, Dou, Zhe, Both, Array, Column, Front, Line Nine Characters, often there are also people who make the word "Chen" as "array", probably because of the confusion between the traditional writing of the two, and the corresponding nine handprints.
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The nine-character mantra comes from Ge Hong's "Hug Puzi Inner Chapter: Dengshi", the original text is "Those who fight in the army, all move forward in array" (the original text is not "Those who fight in the army, all move forward in array"). When it was introduced to Japan, it was mistakenly copied as "Lin, Bing, Fight, Person, Both, Array, Column, In, and Front", and it became a mantra that was valued by the mountain of Shugendo in Japan.
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The nine-character mantra mudra is a secret mudra popular among Chinese Taoists and soldiers, also known as the Nine Characters of the Mystery Word. The nine characters of Chinese Taoism originated from Ge Hong's "Bao Puzi Inner Chapter Dengshi" in the Eastern Jin Dynasty, and its nine characters are "Lin, Bing, Dou, Zhi, Both, Array, Column, Front, Xing", and the current "Lin, Bing, Dou, Zhi, Both, Array, Split, In, Front" is the Japanese nine characters and not the Chinese Taoist Nine Characters.
In Taoism, charms are also called mantras, important words, golden words, mantras, etc., and the importance of charms in Taoism can also be seen from these names. We always see the words "urgent as the law" and "Fusheng immeasurable Tianzun" in Taoist talismans, which are the key words of Taoism, and the nine-character mantra is also one of them.
The origin of the nine-character mantra
The nine-character mantra, Taoism calls it the Liujia Secret Wish, and the fifth paragraph of "Hug Puzi Inner Chapter Volume 17 Dengshi" is exemplified: "Enter the famous mountain, expel the day with Jiazi, and hang it on the big stone with five colors, and you will get what you want." It is also said that it is advisable to know the secret blessing of Liujia when entering the mountain.
Zhu said, 'Those who are fighting in the face of the army will move forward in array'. Where the nine characters are often secretly wished, everything is refutated. If you don't have to worry about it, that's what you say.
There is also a record in the Zhonghua Daozang: "When entering the mountain, you should know the secret blessing of Liujia." Zhu said:
Those who are fighting in the face of the army are all moving forward in array. Where the nine characters are often secretly wished, everything is refutated. If you don't have to worry about it, that's what you say.
Source: Ming "Orthodox Daozang" Taiqing Department. Participating Version:
Wang Ming: "Baopuzi Inner Chapter Proofreading") mantra is a Buddhist word, which is the meaning translation of Sanskrit "dharani", that is, "mantra".
From an etymological point of view, the Sanskrit word mantra is composed of the verb root man and the suffix tra. man means "to think", "to think", "to think", "to contemplate", etc. The suffix tra, as a neutral word, denotes a tool, or the place where the event took place.
Combining the root with the suffix, that is, a tool for thinking or thinking.
In the Vedic era, mantra refers to the verses chanted by Brahmins in the Vedic texts. In the Brahman's view, the mantra has the supreme status of being equal to Brahma, abiding and unchanging, being the origin of all things in the world, a tool for Brahmanas to communicate with the gods, and having super-earthly power (sakti).
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The nine-character mantra of Taoism is "Tao can be Tao, very Tao; The name is famous, and the name is not very famous".
The nine-character mantra, also known as the "nine-character mantra" and "nine-character secret", is a method of Taoist secret self-cultivation, and the specific content is "pro, soldier, fight, person, all, array, column, in, front".
Hope the above information is helpful to you.
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