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"The White-Haired Girl" is a drama film produced by Northeast Film Studio, directed by Wang Bin and Shui Hua, starring Tian Hua, Chen Qiang, Hu Peng, Zhang Shouwei, Li Million, Li Renlin, etc. The film was released in China on March 11, 1951.
The film is adapted from the opera of the same name, which tells the story of Xi'er who fled into the mountains and jungles after being occupied by the landlord Huang Shiren, her hair turned white, and she was later rescued by Da Chun.
In the rural areas of North China before liberation, Yang Bailao (played by Zhang Shouwei), a poor tenant farmer, lost his wife at an early age, and a daughter named Xi'er (played by Tian Hua) lived on each other; Neighbor Aunt Wang (played by Hu Peng) and her son Wang Dachun (played by Li Million) often take care of the Yang family's father and daughter, and the two families are harmonious. Xi'er and Da Chun got along for a long time, and they fell in love, and the two elders agreed to marry them after the autumn.
The bully landlord Huang Shiren (played by Chen Qiang) wants to occupy the young and beautiful Xi'er, so he designs with the housekeeper Mu Renzhi (played by Li Renlin) to force Yang Bailao to repay his debts within the year with heavy rents and high profits. On the Chinese New Year's Eve of the old calendar, Yang Bailao was finally forced by Huang Shiren to draw a pledge on Xi'er's deed of sale because he was unable to repay the heavy profits. Yang Bai was in pain, and after returning home, he committed suicide by drinking salt and brine.
On the morning of the first day of the new year, Xi'er was tortured after being robbed into the yellow house. In order to cut off Xi'er's love for Da Chun, Huang Shiren recaptured the land rented by the Wang family, expelled Aunt Wang's mother and son, and waited for an opportunity to rape Xi'er.
Da Chun failed to save Xi'er and defected to the Red Army. Xi'er, who was pregnant, escaped from the tiger's mouth with the help of Aunt Zhang, the maid of the Huang family, and gave birth to a baby on the way, and died immediately. Later, he went into the deep mountains alone and lived in the cave, eating and sleeping in the dew.
Due to the long-term lack of salt intake, the green hair turned into gray hair. Xi'er often goes to the broken temple to take offerings to satisfy her hunger, and is superstitious by the villagers"White-haired fairy"Descend to the earth to manifest the spirit.
After the outbreak of the Anti-Japanese War, Da Chun returned to his hometown with the Eighth Route Army. At this time, Huang Shiren borrowed the superstition of the villagers to make it"White-haired fairy"Rumors of disaster mischief. In order to launch rent and interest reductions and raise the consciousness of the masses, Da Chun, who stayed in his hometown to work, went to follow up and investigate in person on the night of the 15th month, and actually met Xi'er in the cave.
At the public trial of the whole village, Huang Shiren and Mu Renzhi were severely punished. The landlord was suppressed, and Xi'er took revenge. She returned to her village and built a happy family with Da Haru, and her hair gradually turned black.
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White-haired woman with all white hair. It specifically refers to the opera "The White-Haired Girl", which was first performed in Yan'an in 1945. It depicts the story of Xi'er, the daughter of tenant Yang Bailao, who was forced to flee to the mountains for many years, with all white hair, and was later rescued by the Eighth Route Army.
"The White-Haired Girl" is based on the folklore of the Shanxi-Chahar-Hebei border area as the main material, and is refined and processed according to the reality of the revolutionary struggle at that time. The main plot is: the bully landlord Huang Shiren forced the kind and honest tenant Yang Bailao to death, snatched his daughter Xi'er and raped her, and finally forced her to flee into the mountains.
Xi'er survived tenaciously with a strong will for revenge, and due to the lack of sunlight and salt, her hair turned white all over her body, and she was called "White-haired Fairy Gu Sun Ju Sui" by the nearby villagers. The Eighth Route Army liberated the place, led the peasants to defeat Huang Shiren, and rescued Xi'er from the deep mountains. Xi'er has been completely turned over and started a new life.
Through Xi'er's experience, the whole play truly reflects the contradiction between the poor peasants and the landlord class in the countryside in the semi-colonial and semi-feudal society, proving that only the people's revolution led by the Communist Party can smash the feudal shackles and liberate Xi'er and the thousands of peasants who share the same fate with Xi'er.
In May 1945, "The White-Haired Girl" was performed in Yan'an as a gift to the Seventh Congress of the Communist Party of China, and it was a great success. In the course of the subsequent performances, the script was constantly revised, and the answers became more and more beautiful. Due to its high ideological and artistic achievements, "The White-Haired Girl" gave full play to the infectious power of works of art in the land reform movement and the Liberation War, and played a huge role in propaganda and education.
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The original name of the Sichuan opera "Yibin White-Haired Girl" was Luo Changxiu, and the original name of the opera "White-Haired Girl" is no longer verifiable.
The prototype of the opera "The White-Haired Girl" is a Hebei person, and the prototype of the Sichuan opera "Yibin White-Haired Girl" is a Sichuan person, she is called Luo Changxiu, born in Yibin County in 1923, she has a similar experience to "Xi'er", after being bullied and persecuted by the landlord into the deep mountains and old forests, this treatment is seventeen years, once became a wild man, and was later rescued from the mountain.
Luo Changxiu was once rated as a model worker, and was elected as a deputy to the Yibin County People's Congress, a member of the Chinese People's Political Consultative Conference, and a deputy to the Sichuan Provincial People's Congress. He died on December 31, 2002.
The story of the white-haired girl
Tenant farmer Yang Bailao and his daughter Xi'er depend on each other, and Xi'er and the young farmer Da Chun in the same village fall in love with each other. Yang Bailao was forced by life to borrow usury from the bully landlord Huang Shiren, and then went out to escape the debt, and Yang Bailao secretly returned home on Chinese New Year's Eve. After hearing the news, Huang Shiren forced Yang Bailao to sell his daughter to pay debts, and Yang Bailao committed suicide by drinking the brine used to make tofu.
Xi'er was robbed into Huang's house, raped by Huang Shiren, fled into the mountains, and her hair was all white. Two years later, Da Chun returned to his hometown with the Eighth Route Army, found Xi'er in the cave, and avenged her grievances. At the end, the villagers and Xi'er held a meeting to criticize the crimes of the Huang family and celebrate the return of the poor to the light of day.
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The white-haired girl is the protagonist of the opera "The White-Haired Girl", and her prototype is the white-haired fairy. It is a folk tale based on which the creative staff created an opera, which gives the character of "Xi'er" full of life and vitality.
Although "Xi'er" was born in the old society, after she was insulted by Huang Shiren, she did not think about dying, but about revenge. In order to take revenge, she fled to the deep mountains and old forests. uses her experience to tell everyone that in the face of power, you can't retreat, but resist.
She waited for the arrival of the People's Liberation Army and started a new life.
The image of the white-haired girl, in contrast to Huang Shiren's image, is very strong. The image of "Xi'er" is shown through the opera, which brings a strong impact to everyone. It has been performed in many places and has been widely acclaimed. Xi'er is not just a woman, but also represents thousands of oppressed.
The opera "The White-Haired Girl" uses different art forms to show the tragedy of "Xi'er" and the pain of the oppressed. By accusing Huang Shiren of his crimes, he showed the "cannibalistic" side of the old society. What the opera wants to show is the fact that the peasants need to turn over in order to be liberated.
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Mao Nu: It is a hairy girl in Chinese mythology, a fairy in ancient Chinese legends, the word jade ginger, the body is hairy, in Huayin Mountain.
After the fall of the Qin Dynasty, she was exiled to the mountains for refuge, and then met the Taoist priest Gu Chun and taught her to eat pine leaves, so she didn't know hunger and cold, and her body was light, and she walked like flying, which has been more than 170 years.
The cave where she lived often had the wonderful sound of playing the harp. The young and beautiful Yu Jiang fled together when the situation prevailed. The immortal taught her the secret recipe of becoming an immortal, taking pine flowers and pine nuts.
Because of the death of Qin, it was neutralized by immortal scum, and the longevity and blessing of the Yanpei shed were deep. In the Xingzhi Suitable Cave, the joy is pinned on the beautiful Yaoqin.
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The white-haired girl, originally a girl from a poor rural family in northern Shaanxi, suffered from all kinds of misfortunes and sufferings, and her life was extremely difficult, and she finally participated in the anti-Japanese salvation movement with the help of revolutionary party members. She was brave and resolute, loyal to resist Japan and save the country, and became a banner of the revolution.
The name "white-haired girl" is due to her family's poverty, because of the lack of adequate clothing, she often wears white threads on her body in winter, and is even called "white-haired girl" because of this. In later propaganda, her name became a substitute banquet nickname for Xianglimb, which was used to represent the poor people and the revolutionary spirit.
In 1945, the sketch "The White-Haired Girl" written by Shen Hao was performed in Yan'an, and the white-haired girl also spread among the people, and gradually became a classic theme, which was repeatedly created and performed. The image of the white-haired girl vividly shows the great significance of the hard life and revolutionary struggle of the poor peasant girl, and has become an important symbol in Chinese folk culture.
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