Why didn t the Buddha live his whole life without phenomena?

Of course not! First, it is because in the era of the end of the Dharma, we sentient beings are not blessed and wise, and we are not blessed to call the Buddha to appear. Second, because the Buddha appeared to save sentient beings, the demon king will also become a Buddha to deceive people, the Buddha has supernatural powers, and the demon king also has supernatural powers...In that case, it will be difficult for people to distinguish between good and evil.

But the Buddha has a way, and that is to manifest extinction. The demon king can't be imitated, and he can't learn it, if the demon king is extinguished, then the world will be peaceful. He is harmful, and he will not perish, so the demon king can't do it.

The second way is that the Buddha wants to tell future generations to take the precepts as their teacher. Keeping the precepts is the true Buddha, and making excuses not to keep the precepts or breaking the precepts is the devil.

The Buddha can keep the precepts, but the demon king can't imitate them, if the demon keeps the precepts, then it is doing good, he is here to harm people, how can he keep the precepts and do good? So the magic can't be learned. Nam no Amitabha Buddha (Namaste).

If you don't believe in cause and effect, then you don't have enough good roots. Don't think that the Buddha and Bodhisattva have no appearance, in fact, in our life, the Buddha appears to save us countless, but the visible ability of ordinary ordinary people is too narrow, and the Buddha and Bodhisattva can only show within the scope of our visibility, that is, even if the Buddha and Bodhisattva stand in front of us, the Buddha and Bodhisattva we see are no different from ordinary people, the immeasurable appearance of the Buddha is good and solemn, and the fluctuation frequency of its light wave tends to be straight, which is not visible to ordinary ordinary people. If we want to see it in the light, we have to adjust our heart waves so that our mind is pure, and the purer our mind, the wider the scope of our vision, and we can't see it if our troubles are too heavy.

Don't worry if you can't see it, as long as you have the attitude of "there must be my teacher in the threesome", and all the realms of good and evil are teachers who improve their virtues, then you must know that the Buddha and Bodhisattva are by your side and have never left you.

Amitabha

The definition of Buddhism given in your question, "If you don't believe in cause and effect, you don't see the Buddha", which definition is in which Buddhist scriptures? Or which mage taught it? Please send the original text.

If there is none, then this can only be defined by ignorant people and said nonsense by themselves. When Buddhism did not come to China, Taoism and Confucianism all talked about cause and effect, is cause and effect unique to Buddhism?

Buddhism tells us that Buddhas and Bodhisattvas save sentient beings, and when sentient beings feel them, Buddhas respond. "Whatever body sentient beings should have, Buddhas and Bodhisattvas will appear." How can it be that it does not show up?

The old master ---Therefore, the Buddha should be incarnated in the Ten Dharma Realms, should be incarnated in the world, and he should be manifested in the body of the Buddha in the body of the Buddha, and the body of the Buddha Shakyamuni should appear; He should attain the body of a bhikshu, and he will appear as a bhikshu, and Master Huineng will be a bhikshu; should be measured as a layman, and he is now a layman, Fu Dashi of the Tang Dynasty, a layman. Any kind of body can be revealed. To appear in the world, of course, has the physical eye, which is the desire to see sentient beings, and only with the physical eye, he must live with sentient beings and the light.

The Bodhisattva will be a ghost and a ghost. In Buddhism, there is a flame mouth in the superordinate, a flame mouth, and the opposite side of the flame mouth platform is exquisite, and there is a ghost king Jiaomian Dashi, and the simplest is to provide a tablet, and a ghost king is placed over there, Jiaomian Dashi. Who is Burnt Tuas?

In the path of animal beings, if he does not appear in the same body, he will not be able to save such beings. Therefore, all sentient beings and the like, Buddhas and Bodhisattvas are all involved, and they should all be integrated into it, and these truths and things should be understood by students who study Buddhism.

The Buddha is not like the Buddha when he was alive and said the Dharma because:

One: Everything has cause and effect, and the Buddha's failure to appear is the blessing of all sentient beings, and the fate with the Buddha is not enough.

Two: Even if the Buddha appeared to speak the Dharma, how could he believe in the root nature of sentient beings at the end of the Dharma, and almost everyone would be slandered and slandered and the Buddha would fall into hell, and the Buddha's appearance would not save sentient beings, but would make more people go to hell, how could the Buddha appear?

You are wrong, the Buddha has always been, it's not that he hasn't appeared, the reason why he can't see it is that people don't believe it at all, it's like hitting **, the Buddha has been fighting, but if sentient beings don't pick up, they will never get through.

All appearances are false, and if you see things that are not in appearance, you will see them as they are.

All appearances are vain.

Hello brother, I am glad to be able to see your questions

Buddhahood is never an escape, Buddhism is the Buddha's education of the perfection and perfection of all beings in the ten dharma realms, through the Buddha's education can make sentient beings free from suffering and happiness, away from upside-down dreams, in the end Nirvana, how to say escape, we say escape, because we have a heart to escape from the world, all the Dharma is born from the heart - "Diamond Sutra".

Remember the four vows: the boundless vows of all beings, the vows of endless troubles, the immeasurable vows of the Dharma, and the supreme vows of the Buddha.

In fact, these four are one and not two, all sentient beings have exhausted, and there will be no troubles, and what other methods are there that are not lawful, and if there is nothing, then you will become a Buddha, and the Buddha is enlightenment, and the realization of emptiness, emptiness is the great perfection, and there is a wonderful thing in the air, so we have to know this.

Dizang Sutra Cloud: Hell is not empty, vow not to become a Buddha, and all sentient beings will become Buddhas only after they have done their best; This is the great wish of the Jizo Bodhisattva, in fact, it is one not two with the vow of the four Hong, all beings are in **, everywhere, all beings are born in harmony, hell is **, inside is not outside, all beings are in **, inside is not outside, the universe is one, it is the realization of self-nature, so only by looking back at the heart can we be liberated and enlightened.

Amitabha

It is not the water that pollutes the fish, but the fish that pollutes the water. When you say "mana", it should mean "supernatural powers", and the Buddha said that supernatural powers are invincible to karma. Only the transformation of oneself and the awakening of one's own nature can cut off the source of pollution.

I have been in the room for a long time without feeling its fragrance, and I have lived in a humble house for a long time without feeling its smell.

Some Buddhas do not have the three evil realms in the land until they become Buddhas. There are a lot of Buddha countries.

We should learn from the Great Wish Jizo King Bodhisattva, help sentient beings who are struggling in the bitter sea, and be a guide to the bitter sea, so that sentient beings can avoid some detours or wrong paths. And the Buddha is the light and the other side.

1 Becoming a Buddha does not know the end of a lifetime, but a new beginning, for example, Amitabha Buddha, although he has become a Buddha, but the world in the West continues to recruit people.

2 There is a saying"The Buddha does not save people who have no fate"It's not that the Buddha doesn't want to save them, it's that he doesn't have the ability to do it, and as you said, cause and effect can't be transformed"Cause and effect"The three are one, and if the Buddha and Bodhisattva use their magic power to stop some sentient beings from doing evil, we can see it as a kind of karma, and this kind of karma must have a cause and a cause in order to become a result, and all sentient beings can feel it, and the Buddha and Bodhisattva can respond to it, and this kind of induction also has a cause.

3 I don't know very well the question of whether the Four Sacred Dharma Realms will retreat The problem of cause and effect is an extremely complex issue, and it may not be clear with the most advanced modern computers.

4 Bodhisattvas Fear Causes, Sentient Beings Fear Consequences Today's ordinary people bear the karmic consequences of their own lives, and now that the results have come out, there is really no need to think, "Why did this happen?" Let's work the cause.

Who is it! Who said (sentient beings cannot be exhausted)?? The Buddha said that sentient beings will eventually attain supreme bodhi.

You must believe this ... It's just a time difference.

Again. Becoming a Buddha is not an escape. It's for greater responsibility. That's why the Buddhas and Bodhisattvas come again and again... We pray that the Buddha will live for a long time, and that he can and follow the cycle of cause and effect, birth, old age, sickness, and death.

Since we can't move the fish, let's change the dirty environment. Let all the fish live.

A Buddha can empty everything and become ten thousand dharmas and wisdom, but cannot immediately extinguish karma (such as World War II); The Buddha can know that the group has a poor and billion-dollar calamity, but cannot guide the undestined (the Buddha cannot save the undestined person); The Buddha can live immeasurably with sentient beings, but cannot exhaust the realm of sentient beings (although all sentient beings are endless, they still vow to spend it); It is said that there are three can't. ’

Buddha, of course, I hope that we will all inherit the great vows and great deeds of Jizo Bodhisattva. Save sentient beings from the three evil realms.

To your additional question: You remember that a Buddha sometimes can't change cause and effect. The power of a Buddha cannot change everything.

A Buddha cannot prevent doing evil, because doing evil is also a cause. This was done in previous lives and even in several lifetimes. It's not what you see, it's not what you think.

The Buddha cannot interfere with the trajectory of sentient beings or even the development of society, that is attachment, and it is not what the Buddha does.

Non-Buddhas may retreat. This is still done with a trace of persistence. That's why the Buddha advocated that if we want to be fundamentally pure, we must attain supreme enlightenment.

Whether a Buddha lives in the world or not has something to do with the begging of sentient beings, but the Buddha has always been in the world, and it has something to do with the reincarnation of cause and effect, and with our efforts. Buddha is not a pan. For ordinary people, they will think that we should not cultivate, anyway, there is a Buddha, what are we afraid of?

Or the Buddha is not something that ordinary people like us can achieve, we are mortals, you see that the Buddha can be immortal, so it is extraordinary.

The Buddha does not live in the world, and the Buddha comes again by wishing, are two scenarios and things. The return of the Buddha is the wish of great compassion and the embodiment of great wisdom and courage. It's not a contradiction, it's a manifestation, it's educating everyone.

Finally, how do you know that "Now 10,000 people are cultivating, and 9,996 people are still reincarnated." 》？

Did you just come back? Do you know that you are a bodhisattva who comes again with a wish? That's why you have a question like this today to enlighten us. Amitabha: Good, good.

Your question is very in-depth.

What the nine great masters said also has a meaning.

There is one very important fact that we have forgotten, which is that the Buddha said: all living beings have Buddha nature. In fact, all living beings are incarnated by Buddhas, so all the characteristics of Buddhas are self-sufficient for sentient beings. So sentient beings are Buddhas.

All sentient beings come from the Buddha, and if they want to return to their original faces, they cannot do without sentient beings.

A practice that does not save the minds of sentient beings is a practice that can never be accomplished.

Buddhas transform sentient beings to assist practitioners, and practitioners practice for the sake of sentient beings.

You can't say it too clearly, do you understand?

Buddha: Freedom and Divine Power Ren Yun game.

The Buddhas and Bodhisattvas do not use even though they have great supernatural powers, because they understand that the ignorance of sentient beings is because of attachment, and attachment is that sentient beings are attached to various perceptions of me, and these consciousnesses are determined to be incompletely eliminated with supernatural powers, and only by making sentient beings enlightened, understanding the truth of the facts, and truly vowing to stop all afflictions, and wishing to develop supreme bodhichitta, can we truly get rid of the sea of suffering.

Enlightened sentient beings who wish to be reborn in the Pure Land and attain Buddhahood are not an escape, but a very wise path, and if they want to transform sentient beings, they can take advantage of their wishes and come back again, and if they want to go to the Pure Land to enjoy happiness, it is impossible to pass away. It is true that it is very difficult for sentient beings to be exhausted, but the Buddhas and Bodhisattvas are still tired of transforming sentient beings because of their immeasurable bodhichitta and great vows. Sentient beings need such Buddhas and bodhisattvas.

All sentient beings will eventually be exhausted, because if they leave the six realms, they will not retreat, and there will only be fewer and fewer sentient beings, and sooner or later there will be an end of time.

The Buddha has ultimate wisdom and supernatural powers, but it is difficult to change karma. Everything is changed by idealism, only consciousness is revealed, and all sentient beings are evil in their minds, so this world is turbid and evil, which cannot be blamed on the Buddha.

Buddhas and Bodhisattvas are all great, and it is right to learn from anyone.

If the heart is pure, the land is pure, and it is not only the Western Elysium, or other worlds that have a pure land, ** all have a pure land. The world is also a pure land, and if sentient beings themselves are not enlightened, there is no way for the Buddha.

To study Buddhism, we must first clarify what a Buddha is. It's self-nature. If you are enlightened, you are a Buddha, and if you are lost, you are a sentient being of the six realms.

Becoming a Buddha is not an escape. It is to better enlighten sentient beings. All living beings are Buddhas.

But you have to practice on your own. Buddha can't replace it. Even if it's a two-force method, you have to practice it yourself.

It's like watching TV. No matter how strong the electromagnetic wave is, you can't see it if you don't receive it. I hope you will clear up your doubts and recite the Buddha well.

A pool of water that raises countless fish requires countless foods and countless feces, and the water will naturally be polluted.

For the relative balance of the environment, the role of bears, cormorants, ospreys, and bacteria comes to the fish (you) to obtain food to satisfy hunger; Fish (you) may be fetched into food (death), is this unbalanced!

If this is suffering, then how to solve it is compassionate.

Before the Buddha came, try to think about it yourself, and don't be busy blaming the Buddha for it, this is evasion.

ps: Light incense, bow your head, and the Buddha went, thinking it was your dog. Who knows if you're the black boss or Nezha or gourd baby.

What is a Buddha.

Let's put it first, just say that the Buddha is coming.

Of course, it didn't appear in the image of a mouse, and it was definitely shot to death by a brick.

Nothing else, it can only be a human body.

When you talk to Mandarin, do you still think of him as a Buddha? Tell you about Zen machine, you don't think you've met a fool.

Brother said it very well, and I support your point of view. What a problem!

The six realms of reincarnation are unpleasant, and the cycle of life and death is inescapable. Monks are believers and practitioners of Buddhism in the world, and their cultivation is different, and their virtues are uneven. According to religious teachings, only monks with profound morals and high cultivation can be reborn into Buddhas, bodhisattvas, arhats, and other different positions.

Monks are human beings, and within the reincarnation of the five elements, they cannot transcend life and death. For the Buddha, Nirvana is also a life of nine deaths, which is against the way of heaven, if the Buddha is still about to enter reincarnation, the fate of other hungry Buddhas can be imagined.