Why is harming others harming oneself? Why do you harm others end up harming yourself?

Harming others and harming oneself means that you have harmed others and have not gained any benefits yourself, that is, you simply want to harm others without considering the situation that you are also hurt, which can be described in this sentence. Similar statements include "harming others and not benefiting oneself".

Some people deliberately want to harm others, calculate others, maybe others can't hurt them, but they make themselves miserable, and there are many such things in real life. Therefore, it is better not to do things that harm others and do not benefit yourself. You're doing the day is watching.

Have you ever thought about such a sentence, you harm others, maybe your goal has been achieved, but will you really be happy? Will you really be reassured? Because while harming others, the other party is also thinking, when a thing that uses others as a stepping stone is exposed, it is more ugly, and you must be open-minded.

The most important thing is to have a clear conscience.

We all know that the effect of force is mutual, when you harm others, others will also want to retaliate against you, everyone can have an impact on the people around you, then the person you hurt will take the people around you to retaliate against you.

How to put it, sometimes it hurts. I'm hurting myself right now. Because we must have a conscience as a human being, believe in the retribution of cause and effect, and no matter what, do not do anything that is sorry for our conscience.

People are doing it. The sky is looking, there are gods on the head, there are roses on the head, leaving fragrance in the hands to give people convenience, that is, to be convenient with themselves, this is the immutable law, and it has been tried and tested again and again through the ages.

Our country has always been in the finals, and the concept that evil will be rewarded in the end, if you help others, others will also help you. This is to accumulate virtue for oneself.

Let me tell you, when you rob others, the prison gates are open for you, and when you sell drugs and harm others, there is a bullet waiting for you on the execution ground.

What's so hard to understand about this, if you kill someone, will you kill in vain? The court will sentence you to death, and you won't be able to live. Isn't harming others harming oneself?

"Harm others will end up harming yourself"This sentence is equivalent to the saying "lifting a stone and shooting yourself in the foot", warning people: do not hurt or calculate others, if you do, you will be hurt. That is, people should have good thoughts and be broad-minded.

You can cite an example to illustrate"Harm others will end up harming yourself"For example, a person always tries to calculate others for his own interests, and as a result, he suffers heavy losses. Finally, a truth can be summarized from this (as mentioned above).

You can't have the heart to hurt others, and you can't have the heart to defend people. That is to say, people must have good thoughts, don't always think about hurting others, and in the end, the hurt love is still themselves.

People are watching the sky, everything has karma, it's not that you don't pay back, it's just that the time has not come! Therefore, don't take evil as small and don't do it as good, don't do it with good, don't have the heart to hurt others, don't have the heart to defend people, protect yourself, don't harm others! I hope there are no bad people in this world!

It is said that people with wrong minds will inevitably be counterattacked, because of cause and effect, there must be a cause and effect, and evil causes will have evil consequences.

Because you can't have the heart to harm others, and you can't have the heart to defend people.

Hello, because it's not that the time has not come, it's convenient for others to be convenient for yourself.

Once upon a time there was a foolish man who always had to think of ways to get revenge because he had a grudge against others. But he couldn't think of a way, so he was depressed and couldn't be happy all the time. He was asked, "Why are you so depressed?" 」

He said, "There is a person who always speaks ill of me, so I am very angry. I thought I had to take revenge, but I couldn't think of a good way to think about it, so I was angry and annoyed all the time. 」

When the man heard this, he laughed and said, "It's very simple, you only have to learn a secret spell called Vidra Mantra next to your friend, but you can kill him." However, there is a problem with holding this kind of mantra, that is, after holding it, you yourself will die, I think you should not hold it!

lest the enemy be harmed, but you yourself die first. 」

But when the man heard this, he was very glad and said, "Please tell me this pre-incantation argument." I have a heart of revenge and remorse, as long as the enemy can die, I am willing to die first. 」

So the man, who had been blinded by deception, died before his enemies.

The seriousness of jealousy and resentment is often that people are not harmed, but they harm themselves first. Some people do not hesitate to destroy their bodies for the sake of their hearts, and they are driven by hatred, harm themselves and others, and sink in this world and the next. If we reflect a lot and use the good Dharma of compassion, coolness, and peace to cultivate the body and mind, so that they can be happy together, then the path to light and liberation is the path to light.

Meaning the best ruler, the people are not aware of his existence; the second ruler, whom the people were close to and praised him; Ruler again, the people fear him; The more inferior the ruler, the people despised him. The integrity of the ruler is insufficient, so that the people do not believe in him, how laid-back the best ruler is.

The seventeenth chapter of Lao Tzu's "Tao Te Ching" is spoken.

In this chapter, Lao Tzu put forward his own political ideology, he divided the ruler into four types according to different situations, among which the best ruler is the people who do not know his existence, the worst ruler is the one who is despised by the people, and the ruler in the middle situation is the common people who are close to him and praise him, or the common people fear him.

Lao Tzu's ideal political situation is: the ruler has the quality of honesty and faithfulness, he is leisurely and leisurely, rarely gives orders, ** is just a tool to obey the people, and political power must not be forced on the people at all, that is, the people and ** are at peace with each other, and they live a comfortable life. Of course, this is only Lao Tzu's subjective wish, a utopian political fantasy.

The theme of the Tao Te Ching is "Taoism and Nature":

"Taoism and Nature" is the essence of Lao Tzu's thought in the Tao Te Ching. As the most abstract conceptual category in the Tao Te Ching, "Dao" is the power source for the generation of all things in heaven and earth. "Virtue" is the development and performance of "Tao" in the field of ethics.

"Dao" and "Law" have similarities in terms of rules and common sense, but they are different from Western natural law. The "law" should follow the way of nature and play its role in the reverse transformation of dialectics.

Philosophically, "Tao" is the mother of the beginning of all things in heaven and earth, the opposition and unity of yin and yang are the essence of all things, and the extreme of things must be the law of the evolution of all things. Ethically, the Tao of Lao Tzu advocates the virtues of simplicity, selflessness, quietness, humility, gentleness, weakness, and indifference.

Politically, Lao Tzu advocated the rule of inaction at home, the absence of trouble and the people, peaceful coexistence with the outside world, and opposition to the combination of war and violence. These three levels constitute the theme of the Tao Te Ching, and at the same time, the structure of the Tao Te Ching progresses through the logic of "physics to philosophy to ethics to politics", from the way of nature to the virtue of ethics, and finally to the idea of ideal politics and the way of governance. That is, to find out from the natural order the right and bright path to the ideal social order.

Summary. Dear, I think it is related to the growth environment, if a person always sees or touches bad things, then he will be controlled by bad thoughts, and he will do bad things. The human head is like a container, no matter what you look at, you will put it in, if the brain contains good things, you are a good person, and vice versa.

Because human behavior is governed by the brain, and thoughts determine behavior. So look at the positive, good things. Look less at the bad stuff.

Do more good deeds, accumulate good fortune for yourself and future generations, and a happy life is exchanged for good fortune.

Dear, I think it is related to the growth environment, if a person always sees or touches Zheng Hong's things badly, then he will be controlled by bad thoughts and will do bad things. The human head is like a container, no matter what you look at, you will put it in, if the brain contains good things, you are a good person, and vice versa. Because the behavior of a person who shouts false books is governed by the brain, and the mind determines the behavior.

So look at the positive, good things. Look less at the bad stuff. Do more good deeds, accumulate good fortune for yourself and future generations, and a happy and honorable life is exchanged for good fortune.

Kiss. 1. Conflict and competition.

Knocking down the opponent's eggplant envy is conducive to his own survival. Two: Hatred.

Hatred is a mechanism that protects one's own interests by keeping in mind the enemy or early and trying to punish the other person with a flutter. When the hatred value is too strong or the perception is biased, the hatred will generalize, and it will maliciously attack and hurt others.

Pro, 1. Psychological perspective 1Bad upbringing Growing up is one of the important factors in the development of personal character. If a person lacks love and support as they grow up, or is affected by domestic violence or other negative experiences, they may have serious personality and psychological defects.

These deficits may manifest as anxiety, depression, inhibition, and anger. 2.Self-esteem hurts Self-esteem is a person's internal, objective evaluation of feelings.

If a person's self-esteem is hurt or frustrated, he or she will often try to restore his or her self-esteem by hurting others.

The American psychologist Rena has put forward a theory of "just world belief", which is a concept of personality psychology and social psychology, which believes that people generally hold a belief that the world is just, and in this just world, people should get what they deserve. This is a basic cognitive illusion, or a general expectation of the masses. If you don't get what you deserve, or if you suffer what you shouldn't have, it must be something you've done.

In fact, not so many people think that the bad guys are right to harm others, and it is not that the victims themselves deserve it, and a few people will gloat because there is no pursuit, empty and boring.