How to distinguish the physical attributes of people, and what are the attributes of people?

There are five modes of material movement: metal, wood, water, fire, and earth. Ancient Chinese thinkers used the Five Elements Theory to explain the formation of all things in the world and their interrelationships. Traditional Chinese medicine uses the five elements to explain various physiological and pathological phenomena.

**People in the future use the five elements to calculate the fate of people. It is very complicated to know what the 5 lines are, and you have to find a fortune teller, which ordinary people will not. 12345。

The five elements are then divided into yin and yang, note that there is yin in yang, yang in yin, yang can be divided into yin and yang, yin can also be divided into yin and yang, so yang wood, yin wood, yang fire, yin fire, yang gold, yin gold, yang water, yin water, yang earth, yin earth, a total of ten, expressed by numbers is 1234567890, this is only its ordinal number, that is, the natural number, has not yet been associated with qi. Here the five elements are divided into yin and yang, which is the unique thinking of Chinese, do foreigners have it? Learning ancient Chinese culture can only be learned with Chinese thinking, is it easy for native Chinese to learn, or easy to learn for foreigners who lack the nourishment of Chinese soil, in Western terms, China pays attention to the combination of image thinking, abstract thinking and logical thinking, mainly image thinking, and the West is a combination of abstract thinking and logical thinking, mainly abstract thinking, you learn Western culture, and then learn Chinese culture, thinking ability has improved.

12345 is the connotation of qi, so in order to distinguish, use a B C Ding Wu Ji Gengxin non 癸 to represent (Yang wood, Yin wood, Yang fire, Yin fire, Yang gold, Yin gold, Yang water, Yin water, Yang soil, Yin soil) ten qi, so ten dry is ten qi, China has used so many years of dry branch years, you don't say that now you know that ten dry is ten qi, so the five qi developed into ten qi, Jia Yang wood, B Yin wood, Bingyang fire, Ding Yin fire, Gengyang gold, Xin Yin gold, non Yang water, Gui Yin water, Wuyang soil, Ji Yin soil, why Wuyang soil, Hexayin soil? Pay attention to the Chinese thinking, the soil is in the middle. 12345 is yang, 67890 is yin, hehe, it's hard to understand, I think this head is big!

There are the following:First, man is a possibility of existence.

The essence of human beings is generated in their own activities, which is a kind of "self-regulation".

Second, people are autonomous and creative.

People not only learn, but also ask questions, explore, and innovate.

Third, human beings have the essence of development.

The practical nature of human beings determines that human beings can continuously carry out self-denial, self-transcendence, and self-realization through conscious and purposeful independent creative activities, that is, human beings have the essence of development.

Fourth, human beings are historical and realistic.

There are two meanings: one is that the essence of human self is gradually generated in the ever-evolving history and real life, and people always live in a concrete historical and real space. Second, the generation and development of man's self-essence is subject to certain historical and practical conditions.

Fifth, people are diverse and different.

The possibility of human existence itself contains richness and diversity, and on the other hand, individual life is unique, irreplaceable and different between individuals.

The two attributes of human beings are natural attributes and social attributes. The key to human beings lies not in their naturalness, but in their sociality. The essence of human beings is the sum of all social relations, the essential difference between humans and animals lies in human social labor, and the essential difference between humans lies in social relations.

In terms of the cognition of human attributes, "One Psychology" points out that human beings are the unity of natural, social and psychological attributes. The reason why people are human beings is not only because of their natural and social nature, but also because of their psychological nature. The difference between man and other matter lies in mental activity, the essential difference between man and animal lies in man's conscious agency, and the essential difference between man and man lies in man's personality.

Personality refers to the sum of all mental activities of an individual, including personal sensory perception, emotions, emotions, volitional actions, etc.

Human beings have natural and social attributes The social attributes of human beings refer to the fundamental difference between humans and other animals. The main difference is that people always work and live in certain social relations. Marx said:

The essence of man is not an abstraction inherent in a single person, but in its reality, it is the sum total of all social relations. ”

I believe that human beings have two kinds of social attributes and natural attributes, both of which are indispensable attributes of human beings, natural attributes are the prerequisites for the survival and continuation of human beings, and social attributes are the basis for the existence and development of human beings.

Human beings have natural attributes and social attributes, one is characteristic and the other is commonality.

The essential attributes of human beings are the fundamental attributes that distinguish human beings from animals. In the history of Chinese philosophy and education, different views of human nature have emerged, and different views of education have been derived. Mencius advocated that human nature is good, and that conscience and conscience are the beginning of all virtues, and that the task of education is only to reassure them and restore their innate nature.

Human good and evil are rooted in sexual posture and manifested in affection.

Xunzi advocates that human nature is evil, and the reason why people can change evil and follow good is the result of accumulated learning and acquired efforts. Gaozi advocated that human nature should not distinguish between good and evil, emphasizing the natural attributes of human beings. Yang Xiong believes that human nature is good and evil, and the key to good or evil lies in learning.