The external separation is Zen, and the internal chaos is fixed. If the outside is in the face, the

Hello! The real meaning is that we should break all attachments, be clear, and be as if we were not moving.

The world is the same, but everyone sees the world differently, because everyone will see the world through their own filter, and we will interpret what we see, which is the appearance. Only when we let go of all deductions, let go of all the opinions of our minds, and just look at them purely, will we see the truth of the world. At this time, our hearts will not be taken away.

If you can really get out of phase, you must be able to get it. So the Diamond Sutra.

He said, "If you see things that are not the same, you will see them as they are."

If you come as you are, you are the world as it is, and when you see it, you are enlightened with a clear mind.

Of course, it's not easy to really get out of phase, because our habits are very heavy and our ego is very deep, so we need to be aware of it at all times, and when we can realize that we are processing the world, we can slowly let go. Therefore, when practicing, "always wipe diligently, don't cause dust" is a very important basic kung fu.

The first two sentences are the interpretation of meditation: the meaning of image or state, which refers to the image state of the Dharma (Dharma), which is manifested on the outside and imagines the form of the mind on the outside, and the inner mind is chaotic; If the outside is separated, the mind will not be chaotic: if you are obsessed with the outside world, the heart will inevitably be scattered.

If you are detached from the outer world, your heart will not be scattered. This is what the Sixth Patriarch Hui Neng explained to Zazen, he believes that human nature is originally pure and stable, and it is only because of the external environment that the mind is scattered because of the external environment and the attachment to the external environment.

When the heart moves with the situation, it is pulled by the outer edge, and when it reaches the east, it leads to the east, and when it reaches the west, it leads to the west, so isn't the heart chaotic? The state of mind changes with the heart, and the mind is like an immovable one, and if the mind does not go to the realm, it will not be chaotic.

Stopping all subjective mental activity is meditation. The mind and the external world are dualistic beings. If you are interested in the outside, you will be active inside.

This is how our subjective consciousness is established. So we are now in a state of being far from the essence of things and the way they are. By stopping all exercise of subjective mental activity (meditation), the subjective consciousness is gradually disintegrated until the true state of the mind is revealed.

This is seeing as it comes, or enlightenment.

How to say it, the meaning of this sentence is to tell us to be calm in everything we do, and only by thinking calmly and dealing with problems can we have better results.

Seeing everything but not attaching to everything is detachment. The external separation is Zen, and the inner is not chaotic. Outer meditation and inner meditation are meditation.

Outside of all the realms of good and evil, the mind does not sit in the mind, and the heart is not disturbed by the outside world. Seeing the situation, not thinking and not messing up, the name of the mind is zazen.

The nature of the mind is pure and stable. It is only because of sight, hearing, smell, taste, touch, consciousness, and thinking about it, that the heart is confused and scattered.

If the heart is not confused or confused, it is truly pure.

Don't be affected by any external manifestation of your state of mind The mind is not chaotic and not affected by the outside world From the "Sutra of the Altar of the Six Ancestors" I personally feel that there are joys, sorrows, sorrows and sorrows for people There is no need to force yourself not to be chaotic This state may be in your experience to a certain extent, it will naturally have Of course, you also have to have a comprehension that surpasses ordinary people The two are indispensable and encourage each other.

Flash Moment Theme Essay Issue II

Detached from all external appearances, it is called non-appearance. To be able to transcend the form is to be pure in one's own nature.

People always have to learn to transcend, and transcendence is not to surpass others, but to surpass themselves.

The meaning of physiognomy is appearance and shape, and external things refer to a person's external appearance, and only by breaking some external things can we truly surpass ourselves.

Don't care too much about external things, although gorgeous things are good, they are not yours, and they are not yours after all.

Most of the good things are fantasy, and all good things are built on suffering, although the process is beautiful, the ending is indeed painful.

The human mind is like a treasure box, just like Pandora's box, I don't know what it will look like after I open it.

Most of the things like human nature are incomprehensible, good and evil are mutually reinforcing, how can we see whether a person is good or bad.

Something on the outside will turn into a gorgeous thing when it's packaged, and no one knows if it's good or bad.

Who knows what tomorrow will bring? Then live well in the present, live well in the present, think too much, it's just a mediocrity to disturb yourself.

The outside is not Zen, and the inner is not chaotic - the external separation is Zen, and the internal chaos is fixed. The Altar Sutra

The law and the principle are integrated into wisdom, and the emptiness of nature is like wisdom—I don't know the source of this.

Meditation is to concentrate one's mind, not to be disturbed by the outside world, to be able to experience meditation, that is, to have a clear mind.

Wisdom, also called prajnaparamita, is the experience of seeing nature, and from the perspective of Buddhism, it is not existent, nor empty, nor is it empty. There is something wrong with the last two sentences.

In the world, do not covet all the things in the world, but pursue the truth as the goal, the body and mind are one, take this as the way, go through all kinds of tribulations, hone the body and mind, and then have no place to live.

It is the precept wisdom of Buddhism.

Does this need to be explained? It's clear.

Without being in harmony and not having a chaotic mind, one can meditate, and the law and reason, and the unity of nature and emptiness can become wisdom.