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In fact, the image of the dragon has been changing, and the dragon is like nine, and the more authoritative statement should be perfect in the Ming Dynasty.
Compendium of Materia Medica: Wings" cloud: "The length of the dragon's scales." Wang Fuyan has nine shapes: the head is like a camel, the horns are like a deer, the eyes are like a rabbit, the ears are like a cow, the neck is like a snake, the belly is like a mirage, the scales are like a carp, the claws are like an eagle, and the palm is like a tiger. ”
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The Nine Dragons refer to: 1. The Five Emperors and Dragon Kings: King Guangren, King Guangren, King Jiaze, King Jiaze, King Huanglong, King Fuying, King Yiji, King Yiji, King Lingze, Black Dragon God;
2, the Dragon King of the Four Seas.
The Dragon King of Guangde in the East China Sea, the Dragon King of Guangli in the South China Sea, the Dragon King of Guangrun in the West Sea, and the Dragon King of Guangze in the North Sea.
The dragon is a mythical creature living in the sea in ancient myths and legends of China and other East Asian countries, the chief of the scale insects, the king of all beasts, the master of the clouds and rain, the master of wind and rain, and often used to symbolize auspiciousness. The dragon is the most representative traditional culture of the Han and other East Asian ethnic groups.
One of the legends of dragons and other dragon culture is very rich.
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Nine Dragons in the Sky are a mythical and legendary nine dragons, namely: the Green Dragon, the White Dragon, the Red Dragon, the Black Dragon, the Yellow Dragon, the Golden Dragon, the Silver Dragon, the Bronze Dragon, and the Iron Dragon. They symbolize different directions and elements of the five elements, and have far-reaching cultural connotations and historical significance.
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The nine sons of the dragon are: Cun, Kiss, Pu Lao, Raccoon, Gluttony, Gluttony, Chopper, Jianxi, and Jiaotu.
Jiulongzi is the nine sons born of dragons in Chinese mythology and legend, each of which does not take the form of a dragon, and each has its own strengths. In traditional Chinese culture, nine is used to represent a lot, with supreme status, nine is an imaginary number, but also a valuable number, so it is used to describe the dragon. Therefore, it is inherent that "dragons give birth to nine sons, each of which is different", and some people think that Pixiu and prison cows are dragons.
The image of Long Jiuzi is mostly decorated on buildings or utensils, used to ward off evil spirits and exorcise demons, to protect peace and tranquility, and entrusts the Chinese working people with a good wish to drive away evil spirits, avoid disasters and pray for blessings.
Source:
Li Dongyang's "Huailu Hall Collection" records: The dragon gives birth to nine sons and does not become a dragon, and each has its own advantages. Prisoner cow, good life**, the beast carved on the head of the Huqin is its posthumous image; Jairs
tooth word), life is easy to kill, now the handle of the dragon swallowing mouth is its remains; Mockery, life is dangerous, the horned beast of this hall is its posthumous image; Pu Lao, a good sound in his life, the beast button on the clock today is his posthumous image; Strange (sound: acid ni), life is good to sit, now the Buddha lion is its remains.
Tuo Tuan (sound: Bi Xi), also known as Baxia, is a good burden in his life, and the beast is his posthumous image; He was a litigant in his life, and the lion's head on the door of the prison today is his posthumous image; Negative life is a good text, and the dragon on both sides of the monument is its posthumous image; The kiss, the life is easy to swallow, and the head of the beast on the ridge of the palace is its remains.
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Among the nine sons of the dragon, the mother of the imprisoned cow is a dragon, the mother of the jairus is a jackal, the mother of the mocking wind is a lynx, the mother of Pu Lao is a sea serpent, the mother of the fox is a lion, the mother of the tyrant is a turtle, the mother of the fox is a tiger, the mother of the negative is a dragon, and the mother of the mantian is a fish.
The nine sons of Longsheng are Prison Niu, 睚眦 (yá zì), Mocking Wind, Pu Prison, 狻猊 (suān ní), Baxia, 狴犴 (bì àn), Negative 屃 (fù xì), and 螭kiss (chī wěn).
Historical origins. The image of the dragon contains a variety of animal elements, and many people have discussed its origin based on only one characteristic, so various theories have been given about the prototype of the dragon. One of the most influential is the theory that the prototype of the dragon is a snake.
The original prototype of the dragon totem is the snake totem, after the elimination of the clan of the cow totem and the deer totem, the horns or antlers were added to the head of the snake, and later the head of the pig or the head of the horse, the legs of the tiger or crocodile, the claws of the eagle, the scales of the fish, and the tail of the flower.
1.The way of the dragon. "The Biography of Wei Shu Cui Ting": >>>More
The dragon gave birth to nine sons means that the dragon gave birth to nine sons, and the nine sons did not become dragons, each of which was different. The so-called "dragon gives birth to nine sons" does not mean that the dragon happens to give birth to nine sons. In traditional Chinese culture, nine is used to represent a lot, with supreme status, nine is an imaginary number, but also a valuable number, so it is used to describe the dragon. >>>More
The saying that the dragon has nine sons has a long history, but there is no theory about which nine animals there are, and it was not until the Ming Dynasty that various theories appeared. Some scholars' notes in the Ming Dynasty, such as Lu Rong's "Shuyuan Miscellaneous Records", Li Dongyang's "Huailu Tang Collection", Yang Shen's "Sheng'an Collection", Li Xu's "The Old Man's Writing of the Ring Nunnery", Xu Yingqiu's "Yuzhitang Tanyun", etc., have recorded the situation of the dragons, but they are not uniform. >>>More
What are the nine sons of the dragon?
Except for the introduction of relatives around you, it's all fake!! >>>More