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Proverbs 1: The word "stand" - adversity does not fall, and stands out.
1 Constant effort is a panacea for career success.
2 There is no eternal savior.
3 Destiny is not predetermined, and success is man-made.
4 Say to yourself repeatedly: I will succeed.
5. The success or failure of a business lies in continuous debugging.
6 Courage is the backbone of critical moments.
7 Always set your goals ahead.
8 Defining direction is the first priority to career success.
Zhen Fang 2 "Chuang" word - God rewards diligence and diligently.
1 Treat any job as an opportunity to train yourself.
2 Success starts with guts.
3 Make up for the shortcomings of diligence and work will be achieved naturally.
4 The word "contentment" is not in the dictionary of life.
5 Dare to be independent, and be your own boss is the most chic.
6 And with the strain of change, and do not tie yourselves to a tree.
7 The three elements of success: time, place, and people.
8 If you don't fly, you have soared into the sky, which is everyone's style.
Zhen Fang 3 "Sincere" Character - Step by Step for the Camp and Seek Progress in Stability.
1 Rush for quick success and quick profit, easy to make big mistakes.
2 To do great things, be cautious.
3. Develop small strategies based on the big picture.
4 Make a big deal and make a move when it's time to do it.
5 There is only a profitable business, and there is no forever business.
6. Seek development in steady, and do not forget to be steady in development.
7 Secretly cross the warehouse, and do not fight unprepared battles.
8 Don't put your eggs in one basket.
Zhen Fang 4 "Fight" Word - Strategizing and Fighting Big with Small.
Zhen Fang 5 "Strange" word - skillful in taking advantage of the situation to win with strange.
Zhen Fang 6 "Na" word - recruit talents and optimize the combination.
Zhen Fang VII "Positive" Character - Honesty and Righteousness Frank Supreme.
Zhen Fang 8 "Love" Word - Knowing Kindness and Being Kind to People.
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There is no smoke in the fire, and there is no fish in the water.
There are no stones in the mountains, and there are no branches in the flowers.
He tree has no leaves, and what son has no father.
He has no husband and no city.
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The eight characters refer to: Xin, Mao, Ding, You, Geng, Wu, C, and Zi.
These eight characters represent the year, month and day respectively, such as: Xin Mao is the year, Ding You is the month and the thick hidden month, Gengwu is the day, and Bingzi is the time.
In terms of composition, the "image" of the eight characters is different from the image of "Zhou Yi". "Zhou Yi" uses the two lines of yin and yang and the hexagram composed of these two lines as the "elephant", and the eight characters use Chinese characters as symbols to form the "elephant". From this point of view, the eight-character image is more similar to the "image" of traditional Chinese medicine.
Although it is composed of Chinese characters, these Chinese characters are actually just a symbolic symbol here, not ordinary language, nor are they sentences. It's just an elephant. The eight characters are essentially the same as the hexagram in the "Zhou Yi", except that it uses Chinese characters instead of yin and yang symbols to form the hexagram face.
The basic ideological basis of the eight-character Yixiang (eight-character fortune-telling) is that the heavenly stems and earthly branches represent the qi of the five elements of yin and yang between heaven and earth, and are the symbols of the qi of the five elements of yin and yang. They constitute a system of "qi". The qi of the five elements of yin and yang has the functions of generation, combination, restraint, transformation and rushing.
Birth Bazi, abbreviated as Bazi, refers to the date of the Ganzhi calendar when a person is born. This is actually the same meaning as what we now call birthdays.
In fact, the stem branch calendar uses the heavenly stem and the earthly branch to represent the year, month, day, and hour.
Ten days of dry: A, B, C, D, E, H, G, XIN, NON, STOOL LEAD DEC.
Twelve earthly branches: Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, Zhaoting, Xu, Hai.
This kind of calendar represents the time, and the heavenly stem and the earthly branch each take a word to match, in order of order, that is, from Jiazi and Yichou ......All the way to Guihai, exactly 60 groups in a cycle.
The year, month, day, and hour are called the "four pillars", each column has two characters, each represented by "heavenly stem + earthly branch", a total of eight characters, so it is called "eight characters".
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The "eight-character mantra" passed down by the Buddha is also known as the three-body Buddha mantra. The Chinese phonetic pronunciation is "hum ma, zhi mu, yesa saede".
The mantra of the Buddha is referred to as the "eight-character mantra". The Chinese phonetic pronunciation is "hum ma, zhi mu, yesa saede". The origin of the eight-character mantra and the Dharma-based light is due to all sentient beings.
In the center of the Nanzhan Division, near the sacred mountain of Gangdis, the roof of the world, and the holy place of Zhangzhung (now called Ali), the Buddha of Xinrao Miwo Nyorai saw the sentient beings (modern people) in the five turbid and evil worlds in the future, who had a short life, many diseases, many troubles, shallow blessings, great pressure in life, many desires and pains, and no time to study the Dharma and sit meditation and contemplate the mind, let alone have the opportunity to be liberated from the suffering of samsara.
In order for the sentient beings of the five turbid and evil worlds to be helped by the Dharma, the Buddha personally taught the eight-character mantra and the Bright Dharma. The Eight-Character Mantra Illumination Method is a simple and in-depth method that can be understood immediately and can be integrated into daily life and practiced anytime, anywhere, and can be practiced in a way that avoids dogma.
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The mantra of the Buddha is referred to as the "eight-character mantra". The Chinese phonetic pronunciation is "hum ma, zhi mu, yesa saede".
The origin of the eight-character mantra of the Bright Dharma is the cause, the Buddha Xinrao Miwo Nyorai is in the center of the Nanzhan Division, near the roof of the world Gangdis Sacred Mountain, the holy place of Zhangzhung (now called Ali), and in meditation he sees the sentient beings of the five turbid and evil worlds in the future (modern people);
Life is short, sick, troubled, blessed, life is stressful, desires and troubles are too much, and there is no time to study Buddhism and meditation, let alone have the opportunity to be liberated from the suffering of samsara. For the sake of the sentient beings of the five turbid and evil worlds, the Buddha personally taught the eight-character mantra and the light method.
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There are only six proverbs, which are as follows:
1. "Hum" is to answer the self-relieving body of the Buddha, to facilitate the great compassion of all sentient beings, and all sentient beings are only the father.
2. "Ma" is the mother body of the Buddha of great compassion, the mother of the original emptiness of all Buddhas, and the root of all kinds of wisdom.
3. "Dismantling and building wisdom" is the Buddha of Mouqiu Dingzhu, who is compassionate and saves the cold, hot and bitter, educates all beings in hell, and turns hatred into compassion.
Fourth, "Mou" is the Sangwa Angren Buddha, who gives alms to save hunger, thirst and suffering, educates hungry ghosts and sentient beings, and turns greed into generosity.
Fifth, "yes" is Desang Rongsi Buddha. Wisdom saves the foolishness and suffering of the royal hand, educates the beasts and sentient beings, and the foolishness is transformed into wisdom.
Sixth, "Sa" is Tashi Danbang Buddha, tolerance and salvation of jealousy and suffering, education of all living beings in the world, and jealousy in tolerance.
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I want to be with you.