Is there anything special about the Buddha s disciple s refuge name being Xiu Zhuan?

<> take refuge, just once. If you do not receive the five precepts for the first time, you can receive the second, or even the third, fourth, or even more precepts, until you receive the so-called precepts, which means that after receiving the precepts, the recipient will receive a function of preventing non-evil spirits, which is called the "precepts". Although this ring is colored, it has no appearance and is nameless, so it is also called "no color".

Regarding the precepts, the "Essentials of the Buddha" explains it this way; Ring body, also known as limb. Sanskrit savara. The arguments are translated as protection.

That is, there is no expression of thought (thinking is the sixth consciousness corresponding to good thinking. Also known as no surface color. It has the function of stopping evil and preventing non-evil.

Therefore, Yunhu). King Kong banknote cloud. There are three types of vows.

Initial out-of-body. That is, there is no way to think about it. Tong Seed is current.

Those who have been discharged from the body accordingly. That is, twenty-two laws at the same time. All have the function of preventing evil and causing good (22 Dharmas.

Say. Walk through five. One touch.

Second, intentions. Three acceptances. Four thoughts.

There are five ways to think about other things. One desire. Two wins.

Three thoughts. Four certain. Five Hui.

There are eleven goodness. It is a letter. Second, diligence.

Three ashamed. Four shames. 5. No greed.

Six no anger. Seven are not stupid. Eight light an.

Nine do not let go. Ten Elements. Eleven is harmless.

And at the same time the king of the heart is also consciousness). Those whose descendants are out of the body. That is, the body, mouth, and mind are also the three good karmas.

Regent clouds. Bodhisattva vows. Take the body, mouth, and heart as the body.

The sound precept is based on the two good karma of the body and mouth.

After receiving the vows, having the protection of the precepts makes it easier to break off evil and cultivate good. If you don't take the vows, you don't have the vows, and your words and actions can easily create negative karma.

By taking the ordination, you will be better able to accumulate virtue and do good deeds.

The ordination is done through formal channels by monks, and the refuge certificate is handled by lay people when they take refuge in monasteries.

There are several ways to take refuge in Buddhism:

Three refuge in the clear key. There are no requirements for this kind of refuge in Buddhism, just that you can bring your ID card to the monastery to register, and then participate in the three refuge ceremonies, and issue a refuge certificate, and that's it.

Three refuges and five precepts. In this case, it is required to observe the five precepts – not to kill, not to steal, not to deceive, not to lie, and not to drink alcohol.

Monk. The requirements for ordination are relatively high, and there must be a foundation for learning Buddhism, and only after the inspection of the temple potato empty courtyard can the ordination be officially shaved.

Taking refuge in Buddhism: the body and mind turn to it and attach themselves to it.

The Buddha said that the merit sutra of Xi You's Measuring Merit says: The merit obtained by taking refuge in the Three Jewels is so great that if you have the merit of making full offerings for the four things, or even the merit of building the Seven Treasure Stupas to offer relics, it is not as good as one percent of the merit obtained by taking refuge in the Three Jewels.

Those who have three treasures of husband are rare in a thousand lives, rare in ten thousand disasters, and those who take refuge are changed in front of the town, and the blessings are immeasurable; Those who recite will destroy the river and sand with sin. For example, the elixir can cure all diseases and eliminate the repentance. In the dark night, the Three Treasures are lamps and candles; In the surging sea of suffering, the three treasures are the voyage; In the fireworks house, the three treasures are the rain.

From this, we can see the merits of the Three Jewels.

Conversion is refuge, and dependence is dependence. It is equivalent to you falling into the sea staring high, the process of drowning is very uncomfortable (life is like a bitter sea), this Kai disturbed the ruler at a time to come to a boat (Buddhism), Li accompanied the captain (Buddha) said that it was to take you across the sea, you wanted to get on the boat (convert), I believe that the captain will be able to take you to the side of the sea (Yi)!

BN refuge naturally has great merit: take refuge in the Buddha and do not fall into hell; Convert to the law, and do not fall into hungry ghosts; Take refuge in the Sangha and do not fall into the next life.

The refuge certificate is issued by the monastery when the family takes refuge in the Three Jewels, and the precepts are taken after receiving the three refuge and the five precepts, going to take the bodhisattva vows, and after successfully taking the vows, they obtain the vows.

There are no requirements for academic qualifications, and the age must be at least 18 years old and within 60 years old. There is no requirement for being single or not, and the monastic bodhisattva vow cannot have a relationship with the opposite sex.

Amitabha

It is a certificate issued to you by the monastery after receiving the three refuges and the five precepts. It's useless, so it's just a souvenir. At the time of Shakyamuni Buddha, there were no such things.

Because the three refuges, the five precepts, the bodhisattva vows, etc., can only be effective if they are truly achieved, and they cannot be substantive, but they are just engaged in a ritual of taking refuge and taking vows, which can only be regarded as convenient for taking refuge and forming a relationship.

The old master --- Shakyamuni Buddha was alive and taught the three refuge and five precepts to his students, but he didn't hear of anyone who issued a refuge certificate or a certificate of the five precepts. Why? This is a ritual, Buddhism emphasizes substance, have you taken refuge sincerely?

Now 'refuge' is called convenient refuge, and the form is done for you, but is there actually a real refuge? No, you didn't look back, you didn't rely on it, you just kowtowed in front of the Buddha, and the Dharma Master issued a certificate of refuge; The refuge certificate is useless, it doesn't work, it doesn't work, it doesn't work, and the Buddhas and Bodhisattvas don't recognize it. Not only is your refuge certificate invalid, but also your vows.

The refuge certificate only represents the refuge sect, the formal initiation