My wife believes in Buddhism and says it s okay to jump from the stairs, what kind of situation does

The landlord's wife is seriously superstitious, and she has reached the point of going crazy. Jumping from the upper floors will break her bones, and you have to convince her to stay safe.

This is not believing in Buddhism, this is the poisonous ...... of cults

The Buddha will not say that it is okay for people to jump from the upstairs, only that it is okay for the Buddha to jump from the upstairs!

She believes in Buddhism to the point where she has gone mad, this is not a good phenomenon, do more of her ideological work, use your love to influence her, warm her.

If you go astray and go crazy, you have to be careful in case of accidents.

First of all, do you understand whether your lady believes in Buddhism? Faith is the belonging of people's hearts, and any kind of faith is to persuade people to be good, not to harm others, not to abuse themselves, and the degree of belief in your lady who has gone mad seems to be a bit of a cult, which must be highly valued and correctly guided.

This is a bit abnormal, take a closer look at my wife. Discourage when appropriate.

It's all nerve-in, hahaha. My mother-in-law is like this, it's infuriating. Thank you.

It's in a state of madness, and you have to help her get rid of these thoughts quickly.

Is the brain meridian sharply turning? Because there's a pool down there.

It's fine to stand on the windowsill on the 20th floor and jump into the house.

Amitabha!

To be honest, you can feel from your few words that you have too many troubles. The reason is that seeing too many negative things in society and seeing too many mistakes in others is not only useless, but also plainly messing up one's own pure heart. Iron striking also needs its own hardness, and our family members do not believe in Buddhism, that is, we have not done a good job ourselves, and others are not happy to see it.

If you want to save people, you must first make an appearance for others to see.

Master Jingkong taught: [Master Hui Neng, the Sixth Patriarch, said: "If you are a true cultivator, you will not see the world."

In fact, the outside world is the epitome of one's own heart, the so-called benevolent see the benevolent, the wise see the wise. When I see the world as gray, I actually see it because my heart is gray. Why don't you see others?

Because he abstains only from himself and not from others. You have to keep the precepts yourself, and you don't ask others to keep the precepts, and whether others keep the precepts or break the precepts, it has nothing to do with you. Keeping the precepts by oneself, and everyone keeping the precepts by themselves, this is the precept and the initiate, and the Dharma requires people to do so.

Body and cohabitation, everyone lives together. Mouth and no arguments. Meaning and joy, everyone is happy, and the law is full of joy.

Profit and harmony, food, clothing, housing and transportation, everyone is equal.

Why don't you see others? Because he abstains only from himself and not from others. You have to keep the precepts yourself, and you don't ask others to keep the precepts, and whether others keep the precepts or break the precepts, it has nothing to do with you.

Keeping the precepts by oneself, and everyone keeping the precepts by themselves, this is the precept and the initiate, and the Dharma requires people to do so. Body and cohabitation, everyone lives together. Mouth and no arguments.

Meaning and joy, everyone is happy, and the law is full of joy. Profit and harmony, food, clothing, housing and transportation, everyone is equal. 】

If you pass away, you will have almost the same wisdom, virtue, supernatural powers, and friendship as the Buddha, and you can immediately come back to them again, not only can you save them, but even your relatives in your lifetime can know that they are **, and you can separate them at the same time.

The purpose of becoming a monk is to aspire to pass on the Dharma and express the Dharma on behalf of the Buddha, and before becoming a monk, you need to have a certain in-depth understanding of the principles of the Dharma. But being a monk doesn't mean you're more successful than being at home.

According to what you said, since you have already started a family, it means that the fate of the world is not over, so you can continue to study Buddhism at home with peace of mind, and your home is your ashram, and you don't have to think about becoming a monk. In the time of Shakyamuni Buddha, Vimala was the manifestation of the lay Buddha. In the current social climate, the rash awakening will cause dissatisfaction and troubles in the family, and in this era, the monasteries may not all be good places for practice, and pure places rarely exist anymore, on the contrary, the resistance to learning Buddhism at home is less and easier to achieve.

If there are conditions to set up a place for joint study among lay people, such as the Pure Sect Society advocated by the old layman Xia Lianju, firstly, it can correct the name of the Dharma for education, and secondly, according to Master Yinguang's teachings on the end of the Dharma period, a small ashram with less than 20 people is suitable for practice, and there will be achievements in the future.

The void of the void, the void of the void, everything is vanity.

What profit is it for a man to do all his labor, his labor under the sun?

One generation passes, and another generation comes, but the earth endures forever.

The sun rises, the sun sets, and returns to the place from which it came.

The wind blows southward, turns northward, spins incessantly, and returns to the original path.

All the rivers flow into the sea, but the sea is not satisfied; Where the rivers flow, they return.

Everything is tiresome and cannot be said. I can't see enough; Ears listen, not enough hearing.

What is there, there will be again; What has been done, it will be done again. There is nothing new under the sun.

How can anyone point to it and say, 'This is new?' Who knows, in the generations before us, there were already there.

The generations that have passed away are remembered; and the generations to come, and those who come after will not remember.

I set my heart and wisdom on seeking and searching all the things that are done under heaven, knowing that what God has put the world through is a great labor.

And I saw that all that was done under the sun was vanity, and that it was chasing after the wind.

What is bent cannot be straightened, and what is missing cannot be counted sufficiently.

And I have set my heart on wisdom, and madness, and foolishness, and I know that this is also a chasing after the wind.

For for much wisdom comes much sorrow; He who increases knowledge increases sorrow.

I said to myself, "Come! I try you with joy, and you are so blessed. Who knows, this is also vanity.

Before passing away, that is, going to hell or other evil paths and waiting, seeing one and guiding the other;

After rebirth, that is, after their consciousness is out of the body, they are given the right guidance to achieve liberation.

Prerequisite: You need to accumulate enough energy to reach the state of great freedom of the Buddha and Bodhisattva.

If you can really die, it's too easy, and when you learn the skills in Bliss, you can come back at any time to save them.

Everyone has their own creation, they don't believe in Buddhism, but they are good, they don't do evil things, and they don't go to hell.

Whether you are at home or a monk, you can do things calmly, and it is the same to practice and study Buddhism seriously.

All appearances are forgetfulness. Why be persistent, you can't let go of the West. Take a look at the lectures of the old master of the clear space.

Be a good example for the public, work hard in dealing with people, let them see your changes, let them praise you, and slowly there will be changes.

1. If you don't believe in Buddhism, you won't necessarily go to hell, as long as you "filial piety to your parents, respect your teachers, compassion and not killing, and cultivate ten good karma", you can still maintain your human body. 2. Your wife and relatives don't believe in Buddhism, that is, their good roots have not yet matured, but you believe in Buddhism, they must have heard of the name of Buddha, so you have sown the seeds of believing in Buddha for them, and they will definitely believe in Buddha and become Buddhas when their good roots mature in the future. 3. When you are reborn in the Western Elysium, you will not be troubled.

4. Regardless of whether you are a monk at home, as long as you strictly adhere to the precepts, if you do not practice diligently, the retribution will be heavier, "the donor has a grain of rice, as big as Mount Meru, and there is no Tao in this life, and he will wear hair and horns."

It is good for a benevolent person to renounce the Buddha and make a wish to die.

Knowing that if there is no distinction between the evil worlds, you can be more diligent, keep the inner purity and equality, and the layman is compassionate and follow the fate, and all realms are to help the fate and take advantage of the good deeds.

There is no Amitabha Buddha in the south!

。。。If you don't have anything to say, you're thinking too much, don't you go to hell if you don't believe in Buddhism? Besides, have you ever been to hell, instead of worrying about these things that can't be confirmed, it's better to do more good deeds, work hard, let your wife and children have a good living environment, and live this life happily, if you have been struggling with this problem all your life, and your relatives are disgusted with this, then aren't you very tired of living, or be realistic, here I definitely don't think it's bad to believe in Buddhism, but I just think that it's better to be so attentive to ethereal things, it's better to do something good for the people, and at the moment when you want to stay away from the world, There will be no regrets in my heart, and I will leave an ancestor to whom future generations will be proud.

Following her train of thought, you tell her that you are a god or a Buddha.

This is everyone's good fortune and good causes! ,, that's a good thing! ,, Believe in Buddhism, learn Buddhism, chant Buddhism, you don't have to be a monk!

If one person believes in Buddhism, the whole family is auspicious, and her faith should be respected. There are hundreds of millions of Buddhists in the world, and only a handful of them are able to become monks.

Everyone is afraid, because she perceives it, so she is afraid. She put in the action, and I admire her. If you think good, you will not fall into hell and will not be stained with dust.

Believe in Wenqi's eternal life, believe me.

It's a sudden heat in the head, and I sometimes do that. I watched the dog being killed in front of me and felt cruel. But I still eat all kinds of meat at the dinner table.

He's jumping into the house! It's not jumping outside! Ha ha! So you can't die.

At that time, she must have been desperate, thinking that she was living as a burden, whether it was for others or for herself, and only in this way could she get rid of it.

What he thinks is: only how he is, no other people's ingredients--- it's all negative accumulation and urging.