Han Feizi was the representative of which school of thought among the hundred sons during the Spring

The master of the Legalist school.

Han Feizi has no name, the period is South Korea during the Warring States Period, and he is a representative of the Legalist school. Representative works: "Han Zi", "Han Feizi".

Han Feizi's early life: Han Fei was born in a Korean clan and was born in Xinzheng, the capital of South Korea at the end of the Warring States Period, around 280 BC. At that time, the Six Kingdoms were in turmoil, and in order to escape the war, Han Fei's family had to flee to a village in Zhumadian.

As a child of the royal family, Han Fei was determined to do a great career since he was a child, revitalize his family, and make Korea rich and strong, so he traveled around the world alone at a young age, and worked hard to learn the ideas of each family along the way.

Han Fei has a slight stutter, but he is an excellent writer with smooth writing. Han Fei is proficient in "the study of criminal name spells", "and its origin is Huang Lao". and Qin Xiang Li Si are both students of Xunzi.

Han Fei's article is outstanding, and even Li Si sighs to himself. Han Fei traced his own doctrine back to the Taoist Huang Lao's technique, and he had a considerable study of Lao Tzu's "Tao Te Ching".

Han Feizi's name is non, and there is no record of his name, he was a thinker in the Warring States Period, and his representative work is "Han Feizi".

Han Feizi is a Legalist school.

Han Feizi is a Legalist school, Han Feizi is a Korean thinker, philosopher, and essayist at the end of the Warring States Period, Han Feizi is a collection of Legalist thoughts, integrating the "law" of Shang Ying, the "technique" of Shen Bu Harm and the "potential" of prudence, integrating dialectics, simple materialism and law, and leaving a large number of remarks and works for later generations. Its doctrine has always been the ideological basis for the ruling class to govern the country during the period of the Yuhuihui Society of Chinese feudal society.

Han Feizi

Han Feizi's article is exquisitely conceived, bold in description, humorous in language, and wonderful in plainness, with an intriguing artistic effect of raising bridges and warning the world. Han Feizi is also good at using a large number of simple fables and rich historical knowledge as argumentation materials to illustrate abstract truths and vividly reflect his Legalist thought and his deep understanding of social life.

Han Fei's simple dialectical thinking is also more prominent, he first put forward the theory of contradiction, using the fable of spear and shield to illustrate the truth that "the shield that cannot be trapped and the spear that cannot be trapped cannot stand together in the world". It is worth mentioning that the book "Han Feizi" records a large number of popular fables, the most famous ones are "self-contradiction", "waiting for the rabbit", "avoiding illness and avoiding medicine", "old horses know the way" and so on.

The above content reference:Encyclopedia - Han Feizi

Answer] :(1) Mencius's main thoughts: "The Theory of Sexual Goodness" is the theoretical basis for Mencius to talk about life and politics, which is a central link in his ideological system; The people-oriented thought is the essence of Mencius's thought, Mencius believed that the monarch should give priority to caring for the people, and the politician should protect the people's rights; "Benevolent government" is the core of Mencius's political thought, which is the inheritance and development of Confucius's "benevolence" thought, and most of the content is derived from people-oriented thought.

2) Han Feizi's main ideas: Han Feizi inherited and summarized the thought and practice of Legalism in the Warring States Period, and put forward the theory of monarchy and centralization; For the people, it is necessary to restrain the people with the law and punish the people; As for politics, Han Shenlafei advocated reform and the implementation of the rule of law.