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A monk is a monk who practices by walking, for example, we all know that there is such a thing as an ascetic. Feel the suffering while walking, so as to improve the understanding of Buddha-nature.
Our understanding of this title should start from the background of the times in which Mr. Cui Jian lived. In the 80s, various trends of thought in the West impacted people's minds with the opportunity of China's reform and opening up and the opening of the country. The Cultural Revolution shattered the original traditional value system of the Chinese, but did not establish a new value system; Young people usually develop moral values that conform to social norms through the process of socialization around the age of 20, but Chinese society, which coincides with the transition period, has not given young people such correct guidance and guidance.
The Cultural Revolution also undermined trust and respect for authority, leaving the young people of the 80s in a state of ideological confusion without direction and standards. When they feel lost, they have the opportunity to come into contact with various Western currents of thought. One of them, I think everyone knows, I can't remember who the author is, but I think many people have heard of or read his book, "On the Road", which promotes the idea of freedom for the sake of freedom.
On the surface, it seems to be a maverick, but in fact, the pursuit is only the surface, the pursuit of the process. I think Mr. Cui Jian's intention in creating this title may be to criticize this kind of behavior, the reason why the monks wander all over the world and self-exile has a clear purpose, and the young people who were influenced by the book "On the Road" at that time wandered in order to escape from reality, to avoid thinking, to escape responsibility, and to throw their lives on the road. Therefore, Cui Jian ridiculed "Fake Monk".
This is my understanding, of course, if I have to say that Cui Jian's attitude is praise, then I can still write a long paragraph to prove it. It's just that I understand it as criticism. The family has a word.
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Personally, I think this is a mockery of the irresponsible and selfish performance of contemporary young people.
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1. The song "False Monk" is a complex of personal heroism, rejecting love and everything else as the coordinates of one's behavior, a kind of distrust of the totality and resistance to alienation, and refusing to play one's role in society according to the expectations of society.
2. Lyrics: I want to go from south to north, and I want to go from white to black.
I want people to see me, but not know who I am.
If you see I'm a little tired, pour me a bowl of water.
If you're already in love with me, kiss me on the mouth.
I have these feet, I have these legs, I have these mountains and thousands of waters.
I want all of this, but don't hate and regret it.
If you want to fall in love with me, don't be afraid to regret it, one day I will go away.
I don't want to stay in one place, and I don't want anyone to follow.
I'm going to go from south to north, and I'm going to go from white to black.
I want people to see me, but not know who I am.
I just want to see you beautiful, but I don't want to know that you're suffering.
I want the pure sedan to get the water from the sky, but not your tears.
I don't want to believe that there really is a devil, and I don't want to go against anyone.
Don't want to know who I really am, and don't want to see my hypocrisy.
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A clear implication of personal heroism.
The complex rejects love and everything else as the coordinates of one's actions, a kind of distrust of totality and resistance to alienation, and refuses to play one's role in society according to the expectations of society.
Fake Monk by Cui Jian.
Lyrics, composers and singers of songs.
Lyrics: Composer: Cui Jian.
Arranger: Cui Jian.
I'm going to go from south to north, and I'm going to go from white to black.
I want people to see me, but not know who I am.
If you see I'm a little tired, pour me a bowl of water.
If you're already in love with me, kiss me on the mouth.
I have these feet, I have these legs, I have these thousand mountains.
and ten thousand waters. I want all of this, but don't hate and regret it.
If you want to fall in love with me, don't be afraid to regret it, one day I will go away.
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Song title: "The False Monk".
Singing: Cui Jian.
Lyrics: Cui Jian.
Composer: Cui Jian.
Arranger: Cui Jian.
Lyrics: I'm going to go from south to north, I'm going to go from white to black.
I want people to see me, but not know who I am.
If you see I'm a little tired, pour me a bowl of water.
If you're already in love with me, kiss me on the mouth.
I have these feet, I have these legs, I have these mountains and thousands of waters.
I want all of this, but don't hate and regret it.
If you want to fall in love with me, don't be afraid to regret it, one day I will go away.
I don't want to stay in one place, and I don't want people or pants to follow.
I'm going to go from south to north, and I'm going to go from white to black.
I want people to see me, but not know who I am.
I just want to see you beautiful, but I don't want to know that you're suffering.
I want the water from heaven, but not your tears.
I don't want to believe that there really is a devil, and I don't want to go against anyone.
Don't want to know who I really am, and don't want to see my hypocrisy.
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The lyrics of "False Monk" are: refusing to repent of love and everything else as the coordinates of their behavior, a kind of distrust of the overall nature of early posture and resistance to alienation and refusing to play their role in society according to the expectations of society, the name of the song is "False Monk", the lyrics do not directly mention "False Monk", but the intention of the whole song gives people this feeling of "pretending to be a monk". This song expresses a kind of anti-** thinking before land
Traditional walkers, dervishes become "fake" monks, an ironic and grotesque effect.
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The lyrics of "The False Monk" imply a strong complex of personal heroism, a rejection of love and everything else as the coordinates of one's actions, a distrust of totality and resistance to alienation and the refusal to play one's role in society according to society's expectations. It expresses a kind of anti-traditional thinking, and the ascetic wisdom and old state has become a "fake" monk, and a kind of irony and grotesque effect is clear.
The lyrics are simple and straightforward, and the confession of a "fake monk" is expressed in the first person. The whole article outlines the unruly image of a former wanderer and a rebel, which corresponds to the name of "false monk". The lyrics are uninhibited and seem to be full of care, but in fact, they express the sincere pursuit and call of a generation of awakened young people for such things as free love, which is called "fake", but in fact "true".
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There is a distinct complex of individual heroism in The False Monk, who rejects love and everything else as the coordinates of his actions, and like Milan Kundera's characters, who refuse to play their part in society according to their expectations because of a distrust of totality and a resistance to alienation.
In addition to a gesture of refusal, Cui Jian also established an image of a prodigal son "from the south to the north" in other songs such as "Fake Monk" and "Rock on the Road of the New Long March".
For the creation of rock music, Cui Jian never simply imitates foreign **, but borrows the form of Western **, introduces the melodic style of Chinese folk songs, and sings about the lives of Chinese.
He also founded his own band, the "Plywood Band", with friends. This was China's first rock band, which only existed for less than a year and was forced to disband in June 1985, but at that time Cui Jian was already well-known in Beijing's underground ** circle.
In his first rock song, he wrote: "It's not that I don't understand, the world changes fast. "Yes, it's the song "It's Not I Don't Understand" that was later sung aloud by countless confused young people.
He insisted on pushing the boundaries and letting people know little by little that rock ** is not trash**, and that he is not a youth who plays rock or a gangster who does nothing.
With his rock 'n' roll spirit, he broke free from hesitation and shouted loudly through the light of the times shining through the cracks in the transition from one era to another.
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"Fake Monk" is a rock song by Cui Jian, which has been covered by many singers. Each song will mean something different to different people. People from different backgrounds have different understandings of the song. There are two meanings that are more widely recognized by the public at present:
1. A critique of the confused teenage generation in the 80s.
2. A satire of hypocritical life.
False Monk Lyrics:
I'm going to go from south to north, and I'm going to go from white to black. I want people to see me, but not know who I am. If you see I'm a little tired, pour me a bowl of water.
If you're already in love with me, kiss me on the mouth.
I have these feet, I have these legs, I have these mountains and thousands of waters.
I want all of this. But don't hate and regret it. If you want to fall in love with me, don't be afraid to regret it, one day I will go away. I don't want to stay in one place, and I don't want anyone to follow.
I'm going to go from south to north, and I'm going to go from white to black. I want people to see me, but not know who I am. I just want to see you beautiful, but I don't want to know that you're suffering.
I want the water from heaven, but not your tears. I don't want to believe that there really is a devil, and I don't want to go against anyone. Don't want to know who I really am, and don't want to see my hypocrisy.
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"Fake Monk" is a song by singer Cui Jian, and the singer himself has not clearly expressed any specific meaning. People from different backgrounds have different understandings of the song. At present, there are several interpretations that are more widely recognized by the public:
1. A critique of the confused teenage generation in the 80s.
The reason why the monks traveled all over the world and self-exiled had a clear purpose, but the young ** wave at that time was to escape from reality, avoid thinking, evade responsibility, and throw his life on the road. Therefore, Cui Jian ridiculed "Fake Monk".
2. A satire of hypocritical life.
I want people to see me, but not know who I am. And finally, "Don't you want to know who I really am, and don't want to see my hypocrisy." The lyrics describe a state of life with a mask; a state of life that does not dare to face the true self; a state of life in which you disguise yourself as something else in front of others; A state of life where you don't dare to show your true self to others.
Especially in the lyrics, "If you see I'm a little tired, please pour me a bowl of water." Why do you say, "Look I'm a little tired"? It is to disguise one's own tiredness; It is a kind of tiredness of wearing some kind of mask in front of others; It's the kind of tiredness that hides your true side in front of others.
False Monk Lyrics:
I'm going to go from south to north.
I'm going to go from white to black.
I want people to see me.
But I don't know who I am.
If you see I'm a little tired.
Please pour me a bowl of water.
Suppose you're already in love with me.
Just kiss me on the mouth.
I have these feet, I have these legs.
I have these thousand mountains and ten thousand waters.
I want all of this.
But don't hate and regret it.
If you want to fall in love with me, don't be afraid to regret it.
Because one day I'm going to fly away.
I don't want to stay in one place.
I don't want anyone to follow.
I'm going to go from south to north.
I'm going to go from white to black.
I want people to see me.
But don't know who I am.
I just want to see how beautiful you look.
But don't want to know that you're suffering.
I want to get the water from heaven.
But not your tears.
I don't want to believe that there really is a devil.
I don't want to go against anyone.
Don't want to know who I am.
Don't try to see my hypocrisy.
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