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Wen Tianxiang is a righteous song and preface.

Yu prisoner in the north courtyard, sitting in an earthen room, the room is eight feet wide, deep can be four fathoms, the single door is low, the white room is short and narrow, dirty and dark. In this summer, all the qi is clear: the rain is four sets, the floating beds are a few times, and the time is the water vapor;Painted mud for a half dynasty, steaming and soaking, when it is rustic;At first glance, it is hot and hot, the wind duct is blocked, and it is the sun;The eaves are yin, which promotes the abuse of fire, and sometimes it is angry;Cang rot is sent, Chen Chen is pressing, and when it is rice gas;The shoulders are mixed, the sweat is dirty, and the time is popular;or crumbling, or destroying corpses, or rotting rats, and the evil qi is mixed up, and when it is filthy.

Stacking is a number of gases, and those who deserve it are rarely powerful. And to be weak, in the meantime, in the second year, fortunately unharmed, is the loss of the nourishment. However, I also know what to raise?

Mencius said: I am good at nurturing my heroic spirit. He has seven, I have one, and with one enemy seven, what trouble will I have!

Those who are in a state of magnificence are the righteousness of heaven and earth, and they are a song of righteousness.

Heaven and earth have righteousness, and miscellaneous manifolds. The lower part is the river mountain, and the upper part is the sun star. Yu people say Haoran, full of gloom.

The royal road is clear, containing and Tuming Court. When the poor festival is seen, one by one. In Qi Tai Shi Jian, in Jin Dong Fox Pen.

In Qin Zhang Liangshi, in the Han Su Wu Festival. For General Yan's head, for Ji's blood. For Zhang Suiyang's teeth, for Yan Changshan's tongue.

Or for the Liaodong hat, clear the ice and snow. Or for the teacher's table, the ghosts and gods weep strongly. Or to cross the river, generously swallow the hu.

Or for the fight of the thief, the reverse vertical head is broken. It is majestic and majestic. When it runs through the sun and the moon, life and death are sufficient.

The earth is based on it, and the heavenly pillar is respected. The three outlines are really life, and morality is the root. It is not effective to give Yang Jiu, and it is really ineffective.

Chu prisoners were crowned, and the car was sent to the poor north. The woks are as sweet as gluttony, and they can't get it. The hell house is full of ghost fires, and the spring courtyard is closed and dark.

Cow Ji has the same soap, and chickens perch on phoenix food. Once covered with fog and dew, it was divided into barren ditches. In this way, no matter how cold and hot it is, it is easy to find its own.

Sigh and frustrate, for my peace and happiness. How can he be skillful, yin and yang can't be thieves. Looking at this, he looked up at the floating clouds.

I am sad, and the sky is very strong. The philosopher's day is far away, and the punishment is in the past. The wind eaves show books and read, and the ancient road shines in color.

Heaven and earth have righteousness, and miscellaneous manifolds. The lower part is the river mountain, and the upper part is the sun star. Yu people say Haoran, full of gloom.

The royal road is clear, containing and Tuming Court. When the poor festival is seen, one by one Danqing: in Qi Taishi Jian, in Jin Dong Fox Pen

In Qin Zhang Liangshi, in the Han Su Wu Festival. For General Yan's head, for Ji Shizhong's blood, for Zhang Suiyang's teeth, for Yan Changshan's tongue;

Or for the Liaodong hat, clear the ice and snow. Or for the teacher's table, the ghosts and gods weep strongly. Or to cross the river, to swallow the Hu Karma generously, or to fight the thief's wat and break the reverse vertical head. It is majestic and awe-inspiring. When it runs through the sun and the moon, life and death are sufficient.

The earth is based on it, and the heavenly pillar is respected. The three outlines are really life, and morality is the root. Studying Yu Yang Jiu, the subordinate is really not effective.

Chu prisoners were crowned, and the car was sent to the poor north. The woks are as sweet as stuffing, and they can't be obtained. The ghost fire in the dark room, the spring courtyard is dark.

Cow Ji has the same soap, and chickens perch on phoenix food. Once covered with fog and dew, it was divided into barren ditches. No matter how cold and hot it is, Bai Wei is easy to find itself.

Sorry and depressed, for my peace and happiness. How can he be a mistaken, yin and yang can't be thieves! Looking at this, he looked up at the floating clouds.

I'm worried, the sky is very good! The philosopher's day is far away, and the punishment is in the past. The wind eaves show books and read, and the ancient road shines in color.

Enough is enough!

There are two famous sentences, namely: it is thin next to the air, and it is cold and eternal. When it runs through the sun and the moon, death and life are sufficient.

It is thin next to the air, and it is cold for eternity. Interpretation: The thin side is vast, congested, and turbulent.

Zhuangzi said: "The people are also, the virtue is also, and all things around them are one".It is said that there are two people and virtues, and all things are also.

This word is used in conjunction with Kunlun. Yangzi's "Taixuan" said: "Kunlun is thin" Western words are all adjectives that rhyme with double voices, but Kunlun is a description of vitality, and the side is turbulent.

The side is thin or as a side, or as majestic, and the performance of Kunlun is chaotic and Kunlun. It is also a two-tone word, which is serious and powerful. "It is thin next to the air, cold and eternal", saying that this righteous qi is stuffed between heaven and earth, and its agitation is straight with the sun and the moon, and the heaven and earth are longer than life, and its solemn generality is forever new.

All the ancestors are their clear appearance, although their people have passed away, their models are down, forever showing our people's uprightness, from ancient times to the present, and even in future generations, forever without dying. When it runs through the sun and the moon, death and life are sufficient. Interpretation:

This is derived from the previous sentence, the side of righteousness is thin, and it is full of the universe, so it can penetrate the sun and the moon. Through, thoroughly, it is said that the righteousness rushes to the bullfight, so there is a tendency to pass through the sun and the moon. I uphold this righteousness and are disciples of Daewoo Changzhou.

Lao Tzu said: "Those who die but do not die live" Those who die are always alive; Although it lived for thousands of years, it finally died. In order to see the infinity of the universe, it is not enough to describe the insignificance of the moment, and there is nothing to say, but those who die and do not die are the ears of life.

Xianzheng Zhuoli is special, showing the world, next to the thin eternal, and the sun and the moon to compete for glory, then the life and death of the mere are not enough. That is, in the case of Wenshan, before the age of fifty, that is, to become a benevolent person to take righteousness, on the life and death of the body, there is a sigh of murder. However, the spirit of Haoran is as good as new, and he will die but not die, and he will live longer than Peng Zu.

At that time, Xiang Envoy could not take righteousness, did not become benevolent, and only lived for decades, rotting with the grass and trees. If you go to the future, and the universe is infinite. Mr. Ming Huang Shiqi was killed in the Qing Dynasty, and his servants cried, and Mr. said:

Endure for a moment, that is, for eternity, why cry. This is the same as Wenshan and the ancestors of different generations, all know the life of choosing death without dying, and those who do not care about the life and death of their lives.

Wen Tianxiang's righteous song expresses: the author's thoughts and feelings of loyalty and patriotism, sacrifice for the country, worry about the pain of the country, and be willing to die and sacrifice his life for the country. The whole poem is deeply emotional, majestic, straightforward, and unadorned, which fully embodies the author's lofty national integrity and strong patriotic spirit.

Song of Righteousness is a five-character ancient poem written by the Southern Song Dynasty poet Wen Tianxiang in prison. At the beginning of the poem, it is pointed out that the righteousness exists between heaven and earth, and when the time comes, it will inevitably be revealed. Twelve allusions were used in succession, all of whom were famous figures in history, and their actions showed the power of Haoran righteousness.

The next eight sentences explain that Haoran is righteous through the sun and the moon, and the heaven and earth are the life of the Three Principles and the root of morality. In the end, it is linked to his own fate, although he was defeated and captured, and he is in an extremely bad prison, but because he is upright, all kinds of evil qi and diseases cannot violate him, so he can face his fate calmly. The whole poem is deeply emotional, majestic, straightforward, and unadorned, which fully embodies the author's lofty national integrity and strong patriotic spirit.

Wen Tianxiang's righteous song expresses the lofty national integrity and strong patriotic spirit, and the poem belongs to a five-character ancient poem, the beginning of the poem is to point out that the righteousness exists between heaven and earth, and when the time comes, it will inevitably be displayed. In addition, the background of the creation is that Wen Tianxiang was captured by the Yuan army in the first year of Xiangxing because of the betrayal of the traitor, and was sent to Yanjing the following year.

"Song of Righteousness" is a five-character ancient poem written by the Southern Song Dynasty poet Wen Tianxiang in prison, the whole poem has deep feelings, majestic mountains and rivers, straight to express the chest, without carving, fully embodies the author's lofty national integrity and strong patriotic spirit, among which the more classic has this sentence, heaven and earth have righteousness, mixed with manifolds. The lower part is the river mountain, and the upper part is the sun star. It is said that it is Haoran, and it is full of gloom.

The royal road is clear, and the Ming Court is shot with the Tu Bureau. When the poor festival is seen, one by one, the orange is green.

It means that there is a dignified atmosphere between heaven and earth, it gives all things and changes into various shapes, in the following it is manifested as mountains, rivers and mountains, and above it is manifested as the sun, moon and stars, it is called Haoran Qi in the world, it is full of heaven and earth and the universe, when the national fortune is clear and peaceful, it is presented as a peaceful atmosphere and an enlightened court, and the righteous people will appear at the time of difficult luck, and their glorious images will hang down one by one in Danqing, where [Peihu] means vigorous appearance, [Cangming] refers to the heaven and earth, and [Huanglu] refers to the national fortune, the situation of the country, [Qingyi] means to say Qingping, Taiping, [see] with [present], which means to show and reveal, and [Chui Danqing] means to see in the album and pass it on to future generations;

At the beginning of the whole poem, it is pointed out that Haoran righteousness exists between heaven and earth, and when the time is poor, it will inevitably be shown, and then even with twelve allusions, they are all famous figures in history, and what they do shows the power of Haoran righteousness, and the next eight sentences explain that Haoran righteousness, through the sun and moon, and heaven and earth, is the life of the three outlines, the root of morality, and finally links to his own fate, although he was defeated and captured, and is in an extremely bad prison, but because of his own righteousness, all kinds of evil qi and diseases can not violate himself, so that they can face their fate calmly;

The author Wen Tian sells Tuanxiang, a patriotic poet of the Southern Song Dynasty, the word Song Rui, and the word Lushan, alias Wenshan, a native of Luling, Jizhou (now Ji'an, Jiangxi);

Okay, that's all there is to it about "Song of Righteousness" in this issue, and we'll see you next time.

The original text and translation of Wen Tianxiang's righteous song are as follows:Heaven and earth have righteousness, and miscellaneous manifolds.

The lower part is the river mountain, and the upper part is the sun star.

Yu people say Haoran, full of gloom.

The royal road is clear, containing and Tuming Court.

When the poor festival is seen, one by one.

In Qi Tai Shi Jian, in Jin Dong Fox Pen.

In Qin Zhang Liangshi, in the Han Su Wu Festival.

For General Yan's head, for Ji's blood.

For Zhang Suiyang's teeth, for Yan Changshan's tongue.

Or for the Liaodong hat, clear the ice and snow.

Or for the teacher's table, the ghosts and gods weep strongly.

Or to cross the river, generously swallow the hu.

Or for the fight of the thief, the reverse vertical head is broken.

It is majestic and majestic.

When it runs through the sun and the moon, life and death are in peace.

The earth is based on it, and the heavenly pillar is respected.

There is a righteous qi between heaven and earth, which gives all things and changes into various shapes.

Below, it is represented by mountains, rivers, and mountains, and above it is represented by the sun, moon, and stars.

In the human world, it is called the breath of Haoran, which fills the heavens, the earth and the universe.

When the national fortune was peaceful during the Qingming Dynasty, it presented a peaceful atmosphere and an enlightened court.

At the moment of crisis, a person's integrity can be revealed, and their glorious image can be seen in the stool book of the painting group and passed on to future generations.

In the Qi state, there is Taishi Jian, who sacrifices his life, and in the Jin state, there is Dong Hubi, who insists on justice.

In the Qin Dynasty, there was Zhang Liang, who assassinated Qin Shi Huang with an assassin with a tin cone in Bolangsha, and in the Han Dynasty, there was Su Wu, who sent the Xiongnu to be detained but refused to take refuge.

Yan Yan, who was defeated and captured, was not afraid of beheading, and Ji Shao died in order to defend Emperor Wu with blood spattered on his royal clothes.

It is manifested as Zhang Suiyang's teeth that were bitten when he swore to kill the enemy, and it was manifested as Yan Changshan's tongue that was cut off after scolding the thief.

Sometimes he is shown as Guan Ning, who likes to wear a white hat to avoid chaos in Liaodong, and his noble character is better than ice and snow.

Sometimes it is manifested as Zhuge Liang who wrote "The Teacher's Table", and his loyalty after death made the ghosts and gods cry.

Sometimes it is manifested as the ancestor crossing the river and the northern expedition, and he vows to swallow Hu Qi with enthusiasm and generosity.

Sometimes it is manifested as Duan Xiushi beating the traitor's wat severely, and the thief's head is suddenly broken.

This kind of majestic aura fills the universe, and justice is inviolable and eternal.

When this kind of righteousness goes straight to the sky and penetrates the sun and the moon, there is no need to talk about living or dying!

It is by it that the earth is upright, and by it the pillars of heaven are sustained.

It expresses the author's strong patriotic thoughts and noble dedication.