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It is the Song Dynasty lyricist Su Dongpo's words and sentences "Man Tingfang" Zhonglan from Jiangdong to farewell, book by book to leave the legacy to return to Xi, where I return, Wanli home in Min'e.
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Zhang Zonggang: Where do I return, Su Tong.
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1. Go back: It means "go back". Come, the expression tends to be a particle.
Xi, a modal word.
2, from the Eastern Jin Dynasty Tao Yuanming's "Return to the Words, excerpts from the original text: Return to the West, the countryside will not return? Both self-conscious and self-serving, melancholy and sad?
Realize that the past is not admonished, and those who know the future can be traced. It's not far away, and I feel that today is but yesterday is not. The boat is far away with a light flutter, and the wind is fluttering and blowing clothes.
Ask the husband the way forward, hate the morning light.
3. Translation: Go back! The countryside is about to be barren, so why not go back? Since your heart is enslaved by your body, why is you sad and frustrated? I know that the mistakes of the past are irreparable, but I know that what did not happen can be remedied.
I did go astray, but not too far away, and I realized that I had made the right choice now, and that what I had done was lost. The boat floated gently on the water, briskly moving forward, the wind fluttering lightly, blowing the clothes fluttering. I asked pedestrians about the road ahead, hating that it was too slow to dawn.
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Return to the Mountains.
Wei Jin · Tao Yuanming.
The rest of the family is poor, and the cultivation is not enough for self-sufficiency. The naïve room, the bottle has no storage corn, and the raw materials are not seen. The relatives persuaded the rest to be the chief officials, and they had a way to get rid of their hearts and ask for it.
There will be things in the four directions, the princes will be virtuous with love, and the uncles will be poor and poor, so they will be used for Xiaoyi. At that time, the turmoil was not quiet, and he was worried about the distant service, Peng Ze went home for a hundred miles, and the benefits of the public land were enough for wine. So I asked for it.
and a few days, there is a feeling of return. How? The qualitative nature is natural, not the result of exaggeration.
Although the hunger and frost are cut, it is against oneself to hand over the sick beam. Try to follow the personnel, all of them are self-serving. So he was generous and deeply ashamed of his life's ambition.
If you still look forward to it, you will pass away. Xun Cheng's sister was mourned in Wuchang, and her love was in Junben, so she was exempted from her post. Mid-autumn to winter, more than 80 days in the official.
Because things are going well, the fate is called "Return". Otomi years old November also. Returning, the countryside will not return?
Both self-conscious and self-serving, melancholy and sad? Realize that the past is not admonished, and those who know the future can be traced. It's not far away, and I feel that today is but yesterday is not.
The boat is far away with a light flutter, and the wind is fluttering and blowing clothes. Ask the husband the way forward, hate the morning light. It is Zhan Hengyu, and he is happy.
The servants are welcomed, and the children are waiting for the door. The three paths are barren, and the pine chrysanthemum still exists. Bring the child into the room, and there is a bottle of wine.
Introduce the pot to drink yourself, and the court is pleasant. Leaning on the south window to be proud, judging the ease of the knee. The garden is involved in the fun, although the door is set up and often closed.
Help the old to rest, and look at it from time to time. The clouds have no intention of going out, and the birds are tired of flying and know how to return. Jing Puff to enter, stroking the lonely pine and coiling.
When you return, please take a break from traveling. The world is contrary to me, and I am begging for words? Joy relatives' words, music and piano books to dispel worries.
The peasants told Yu Yichun that there would be something to do in the west. Or a life towel car, or a lonely boat. It is not only slender to find a ravine, but also rugged and through the hills.
Mu Xinxin is proud, and the spring trickles and flows. When all things are good, I feel that my life is resting. That's it!
When will it be in the form of a universe? Do you want to stay? What do you want?
Wealth is not my wish, and the emperor's hometown is unexpected. Huai Liangchen is lonely or planting a cane. Dengdong Gao is a poem with Shu Xiao and a clear stream.
Talk about multiplication to the end, Lefu's destiny is ridiculed in the scum!
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Meaning: How long can you live in the world, why not let go of your heart and let it live and die naturally? Why are you uncertain and want to go to **? Wealth is not what I want, and there is no hope of cultivating to become an immortal.
Source: On the occasion of the Jin and Song dynasties, the writer Tao Yuanming's "Words of Return".
Excerpt from the original text: It's over! When will it be in the form of a universe?
Do you want to stay? What do you want? Wealth is not my wish, and the emperor's hometown is unexpected.
Huai Liangchen is lonely or planting a cane. Dengdong Gao is a poem with Shu Xiao and a clear stream. Talk about multiplication to the end, Lefu's destiny is to revert to the suspicion hall!
Translation: Forget it! How long can you live in the world, why not let go of your heart and let it live and die naturally? Why are you uncertain and want to go to **? Wealth is not what I want, and there is no hope of cultivating to become an immortal.
Take advantage of the beautiful time of spring and go out alone. Sometimes put down the cane and pick up the farm tools to weed and cultivate the soil; Climb the high hill to the east and roar loudly, and chant psalms beside the clear stream. Let's go with the flow and finish the journey of life, and hold the idea of the destiny of Le'an socks, what is there to hesitate!
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Meaning: It is probably not far from going astray, and it is still too late to remedy the matter of knowing the future ambush.
The original text is as follows: Returning to the future, will the countryside not return? Both self-conscious and self-serving, melancholy and sad?
Realize that the past is not admonished, and those who know the future can be traced. It's not far away, and I feel that today is but yesterday is not. The boat is far away with a light flutter, and the wind is fluttering and blowing clothes.
Ask the husband the way forward, hate the morning light.
Translation: Go home! The countryside is about to be barren, so why not go back? Since his soul is enslaved by the body, why is he so frustrated and sad alone? Recognize that the mistakes of the past are irreparable, and know that there is still time to remedy the future.
It is indeed not far from being lost, and I know that there is still time to remedy what is going on. The boat floated gently on the water, and the breeze blew the clothes. Ask pedestrians about the road ahead, but unfortunately it is too slow to dawn.
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Who is the author of "Words of Return"?
1.Tao Yuanming.
2.Qu yuan. Correct answer: Tao Yuanming.
"Words of Return" is a lyrical essay created by the writer Tao Yuanming during the Jin and Song dynasties, and it is also a declaration of leaving the official career and returning to the countryside. This article was written at the beginning of the resignation of the frank man, describing his pure life interest and inner feelings after resigning and retiring, showing his understanding of officialdom and thinking about life, and expressing his spiritual sentiments of being clean and self-conscious.