Regardless of the meaning of the noble thief and the poor pass, what the poor pass means

If you are poor, you will change, and if you change, you will be long" from the Book of Changes. It is believed that the changes of all things in the world conform to such a law, and we cannot deviate from such a law from a historical perspective or from the perspective of some things closely related to us.

We can understand that when we encounter a problem, we must try to change, if we change the problem, we can solve it, and if we solve it, we can maintain it for a long time.

The definition of "poor pass" in "The Theory of Poor Pass".

The "Poor Pass" of "The Theory of Poor Communication" is full of dialectic, philosophical, and thought-provoking. The explanation of "poor" as an adjective is: poverty, poverty, difficulty, embarrassment, confusion, distress, dissatisfaction, disappointment, etc., and the explanation as a verb is:

Inference, **, exquisiteness, source, exploration, **, thinking, etc., the explanation of the noun is: end, pole, ultimate, etc.; "Thoroughfare" means unhindered, accessible, unimpeded, unimpeded, manifest, wishful, ambitious, thoroughly understood, thoroughly understood, and so on. In "Zhou Yi Zhi Ci", there is "if you are poor, you will change, and if you change, you will be able to do it for a long time", in "Mencius", there is "if you are poor, you will be good to yourself, and if you are good, you will help the world", and in "Zhuangzi Miscellaneous", there is "Those who have attained the Tao in ancient times, they are poor and happy, and they are happy."

The pleasure is not poor, and morality is here, then the poor is the order of cold, summer, wind and rain", and there is "the evil way is poor, and the good way is the pass." Therefore, the villain is poor, and the gentleman is reasonable", "Why do you need to ask if you are poor, there is a reason for gains and losses." If you know the number in the mysteries, the heavenly principles will be true."

Poor Tong, Chinese vocabulary.

Pinyin: qiónɡ tōnɡ, interpretation: 1, distress and manifestation. 2.It is said to dry up and circulate. 3.It is called blocking and patency.

Provenance and detailed explanation.

1. Distress and manifestation.

Zhuangzi Let the King": "Those who have attained the Tao in ancient times are poor and happy, and they are happy, and they are not poor; Morality is in this, and it is the order of cold, summer, wind and rain. ”

Lü's Spring and Autumn Gaoyi": "However, the gentleman is poor, and there are people who are different from the vulgar." ”

Southern Dynasty Liang Liu Xiaobiao "Theory of Distinguishing Fate": "Therefore, the way of life, the number of poor people, the number of unfortunate people, do not know its distinction." ”

Tang Bai Juyi's "Wine": Ask the sky about the wine, who will not die in ancient and modern times. The precious is not dead, less worry and more joy. The poor are forgiven in the sky, and the joy and sorrow are up to oneself. It is the old Taoist people, go to the other side and take this.

These three are all signs, and I will explain them from the surface of the signature, because I don't know what the subject is testing.

1. This sign informs you that you should be happy with poverty. When the time comes, you should have your own arrangements early and late, and you should not be in a hurry to pull out the seedlings to help them grow.

2. This sign is the same as the previous sign. Don't be in a hurry, because the time has not yet come. Once the time comes, the fate opportunity has arrived, and there will naturally be nobles to help you and go straight to the clouds.

3. The owner of the matter has also thought about it, and I am afraid that he has been tempted, and after thinking twice, he does not know what to do now. The thing you want to do, when the time comes, you will have noble people to help you. Therefore, it is better not to be impatient, and to be safe and cautious.

I wish you all the best!

Eight songs of the history of the song, the sixth.

Western Jin Dynasty) Zuo Si.

Jing Ke drinks Yan City, and the wine is full of energy.

Lamentation and departing, as if there is no one around.

Although there is no strong man's festival, it is also different from the world.

Gao Miao is all over the world, and he is full of Chen.

Although the noble are noble, they regard them as dust.

Although the lowly are self-deprecating, they are as important as a thousand pounds.

The debate of Haoliang, the rotting rat, the material and the non-material, Zhuang Zhou dreamed of butterflies, the drum pot and the song, and Zhuangzi was buried.

There is no definite number of the poor and the low, (if you are familiar with everything in life, there will be no heart to judge the high and the low, and you will naturally be treated equally, and there will be no definite number to change in your future, and you can completely get your own things to decide); The prince is only in the camp of virtue and goodness, (which means that the person who is called the king and the marquis now must have accumulated virtue and done good deeds in the previous life). Return to Zheng Lai to sweep the stone and sit in the bamboo, (if you still come to this world as a person in the next life, you must be a practitioner who sweeps the stone and sits on the bamboo), and Jing and the mountain people discuss the plain heart, (the future must be all with the immortals to discuss the law, that is, to gather with all the good people).

There is no fixed number of rich and poor, and the reason why you can become a prince and general is that the blessings accumulated in this life and previous lives are profound. After going through the wind and rain in the world, I saw through the years and discussed with the hidden sages how to be normal.

Accumulate virtue, perseverance, and peace of mind.