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Yes, like Fan Lao, he is hidden in the world, his mentality is good, it doesn't matter where he is, the main thing is to have a normal heart.
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There will be in every era, it's just a matter of how much.
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Friends, I believe that "the heart is far away from itself" Maybe we are in the red dust, maybe we have too much body to help ourselves, but if we always maintain an upward and positive heart, then do we still want to live in seclusion? The small is hidden in the forest, and the big is hidden in the world!!
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All have been developed by the state, and now no one can exist in isolation from society".
This brother is right, but not entirely right.
Brother to add:
The so-called "small hidden in the wild, hidden in the city, big hidden in the court".
A true hermit doesn't have to run into a ravine.
As long as your mind remains stable and secluded, then you are a hermit.
If you go into seclusion with your own heart, you are a hermit.
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There must be. Maybe I didn't encounter it.
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No, they are all developed by the state, and now no one can exist in isolation from society.
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The small is hidden in the wilderness, the middle is hidden in the city, and the big is hidden in the court.
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First of all, it is not the difference between the present and the past, Tao Yuanming is not a common man, his grandfather was a big official in the Eastern Jin Dynasty, although his generation is a little decayed, but the family has a house and land, and there is a network to follow, so there is no need to pay harsh taxes and miscellaneous taxes, and Tao Yuanming is famous, and there are often bureaucrats and aristocrats who send him food and money, so he can live so chicly.
If you have a huge network and a reputation, you can also go to a remote village to buy a piece of land and live in seclusion, waiting for rich businessmen and officials to send you money and goods, and live a chic secluded life.
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Tao Yuanming's reclusive life was good at first, but then gradually became poor.
Although his father died, he still had the family property left by his father, but soon his family was on fire. Even houses were burned down. Tao Yuanming also had to move to the open wasteland in the mountains and was forced to live a self-sufficient life.
This made Tao Yuanming's wife angry: "It's all wine, what do you eat?" Tao Yuanming said
What else to eat when you drink alcohol. His wife said, "If you don't eat, we will eat."
It's good to say that a piece of land has been set aside to grow some rice and soybeans, otherwise you won't even be able to eat rice.
Although the problem of eating and drinking is solved, the clothes themselves do not. Tao Yuanming didn't wear shoes for a long time, until his good friend Wang Hong saw it and ordered his man to make shoes for Tao Yuanming before putting on new shoes.
Later, the family suffered a fire, and it was even more destitute, it can be said that the family was surrounded by four walls, and it was as poor as washing: "The ring is blocked by Xiao Ran, and it does not cover the wind; The short brown is worn in knots, and the scoop is repeatedly empty. "In the end, I couldn't even drink.
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Picking chrysanthemums under the east fence, leisurely see the South Mountain.
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Tao Yuanming. Living in seclusion and living a chic escapist life, it is a good way for him to protect himself and stay away from the world. But personally, I think it's also a negative attitude towards life. Although at that time the Eastern Jin Dynasty.
The court is corrupt, but as a dignified seven-foot man, he should be even more courageous.
Never give up in the face of difficulties, which is also in line with the chivalrous spirit of the ancient Mohists.
When I enter the WTO, I have to go through the tempering of the world, so that I can better live my life. Tao Yuanming's seclusion is a manifestation of evading responsibility, which violates the responsibility of the rise and fall of the world.
of Confucianism.
Pastoral Retreat:
Tao Yuanming's idyllic poems have the largest number and the highest achievements. This kind of poem fully expresses the noble discipline of the poet; It fully expresses the poet's love for the simple pastoral life, his understanding of labor and his friendly feelings for the working people; It fully expresses the poet's pursuit and yearning for an ideal world.
As a literati doctor, such thoughts and feelings, such content, appear in the history of literature and wisdom, which is unprecedented, especially in the gate valve system.
and a society with strict concepts. Some of Tao Yuanming's idyllic poems also reflect the difficult situation of his later years, which can make the reader indirectly understand the miserable life of the peasant class at that time.
Tao Yuanming is the pioneer of pastoral poetry, and his pastoral poetry is simple and natural in language, lofty.
The artistic conception of the vulgar opened up a new world for the Chinese poetry circle and directly influenced the pastoral poetry school of the Tang Dynasty. Everywhere in his idyllic poems is his boredom with the filthy reality and his love for the idyllic pastoral life.
Because of his practical labor experience, his poems are filled with the joy of laborers, showing thoughts and feelings that only laborers can feel, such as "Returning to the Garden and Pastoral Home".
The third is a powerful proof of this, and this is where his idyllic poems progress.
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Tao Yuanming resigned at the age of forty-one and returned to the countryside (about 406 AD) Since the age of forty-one after returning to the countryside, Tao Yuanming wrote:
Ambiguous and distant village, smoke in the ruins. The dog barks in the deep alley, the rooster cries and the mulberry tree is upside down".
Tao Yuanming was the first poet in Chinese history to retreat to the countryside, and he was comparable to Qu Yuan and Li Bai in the history of Chinese literature.
Du Fu, Su Shi.
The great poet of Bimei.
He was born in the Jin Dynasty in 365 AD and died in 427 AD. At that time, the social atmosphere was "the upper grade has no poor family, and the lower grade has no family." ”
Although his grandfather and father had served as Taishou and other official positions, but when he was young, his father died Wang Zi, resulting in the family in the middle of the road, Tao Yuanming was poor since he was a child, but he still had poetry and books as his companion, and pursued fame and fortune all his life, quiet and natural, and finally lived a life of farming and seclusion.
There are many famous poems and essays in his life, to "The Story of the Peach Blossom Spring".
Returning to talk about the answer", "The Biography of Mr. Wuliu", "Drinking", "Returning to the Garden and Pastoral Home".
and other poems that are extremely popular. His "Drinking" has twenty songs, in an "intoxicating" tone or an accusation of a decadent society; or expose the superficiality of the world, reflecting the humility of the career; or express the poet's complacent mood after retiring; Or to show the poet's difficult life in distress.
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Tao Yuanming was twenty years old when he was nine years old to seek the position of Jiangzhou sacrificial wine, because he couldn't stand the red tape of officialdom, he resigned early after about 80 days in office. After living at home for five or six years, at the age of thirty-five, he went to Jingzhou and became a small official under the thorn Shi Huanxuan.
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Tao Yuanming. If he had lived in modern times, he would not have gone into seclusion.
Analyze from the following aspects:
One. Tao Yuanming (365 427) Characteristics of the era of life:
Tao Yuanming lived in the Eastern Jin Dynasty (317 420), which was characterized by the following:
1.Regime changes are frequent, the situation is turbulent, and many countries coexist and attack each other.
We all know that in China's thousands of years of history, no matter what era there is, as long as there is a war, the life of the common people is definitely not easy. Tao Yuanming experienced famous events such as the Battle of Weishui.
The Huan Xuan Rebellion, the Sun Lu Rebellion, and Liu Yu, Emperor Wu of the Song Dynasty.
The battle of unification, the sixteen kingdoms of the Eastern Jin Dynasty.
About half of them were destroyed by Liu Yu. At the same time, those in power are constantly changing.
2.The hierarchy of the door is strict.
In order to protect their own privileges, they monopolized politics and suppressed and excluded the Shu landlords, which led to the contradictions and political darkness between the poor landlords and the major families.
3.Cultural diversity coexists.
The era of the Wei, Jin, Southern and Northern Dynasties was an era of cultural diversity. The atmosphere of cultural pluralism is manifested in two levels: one is the competition and penetration of Confucianism, Xuan, Buddhism and Taoism in academic thought and the diversification of the educational pattern, and the other is the richness and diversity of the folk culture of various ethnic groups.
4.The prevalence of the phenomenon of birth seclusion.
The Wei and Jin dynasties and the Northern and Southern Dynasties were prevalent in the fashion of seclusion, and there were more than 100 hermits in the official history of the hermit in this period alone, plus there were more scholars who were not in the hermit but had hidden behavior. Their secluded behavior promoted the formation and development of the hermit fashion in the Wei, Jin, Southern and Northern Dynasties, and made the hermit fashion a prominent feature of this period.
Two. Tao Yuanming's reason for retreat.
1.It is difficult to realize the ideal of helping the world and the people in my heart.
2.At that time, the hierarchy of the family was strict, the political darkness, and the disappointment of those in power.
3.The conceit of the ancient literati of "the whole world is turbid, I am the only one".
4.Lao Zhuang at that time.
Philosophy, the practice of retreat is still in practice.
5.Since they can't settle the people, they will cultivate with them.
6.People are old.
There are more or less of these 6 reasons. Tao Yuanming's retreat is not a complete escape, he just lives like an ordinary person, pinning his affection on the landscape and countryside.
Three. The difference between modern and Eastern Jin Dynasty.
1.The modern situation is stable, and the people's lives are many times better than those of the Eastern Jin Dynasty.
2.In modern times, there is no such thing as a family, as long as you have talent, you can serve the country.
3.Modern culture is richer in thought.
4.There is no retreat or very little, and it is not popular.
5.With modern science and technology, the standard of living is much higher than that of the Eastern Jin Dynasty.
There are other aspects that cannot be listed endlessly, but only for the characteristics of the Eastern Jin Dynasty above.
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He will also choose to live in seclusion, because he likes to be free from the world, likes beautiful mountains and rivers, and the modern environment cannot give him this kind of realm.
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Picking chrysanthemums under the east fence, leisurely see the South Mountain. It is the life that modern people yearn for, and his leisurely pastoral life envies the living conditions of modern people, and many people also want to live Tao Yuanming's pastoral life. In fact, Tao Yuanming's life, even if you go back to the Jin Dynasty, you can't live it, and you can't live the current life.
Tao Yuanming's great-grandfather was a big Sima, his grandfather, and his father also served as a taishou, a county magistrate, an official eunuch, and even Tao Yuanming was a Pengze county magistrate.
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In November of the first year of Yixi, Cheng's sister died in Wuchang, and Yuan Ming wrote "Words for Returning", resigned from the seal, and officially began his life of retreat until the end of his life. At this time, Yuanming's political attitude entered a period of clarity, and his ideology also entered a period of maturity. Different from the previous farming life, he was conscious at this time
He did it, and he understood why.
In the past, he seemed to be a small and medium-sized landlord, but at this time, he worked more, that is, the dust was closer to the life of ordinary peasants. During this period, he wrote many poems reflecting pastoral life, such as five poems "Returning to the Garden and Pastoral Home" and twelve poems "Miscellaneous Poems". In June of the fourth year of Yixi, Yuanming's house caught fire, and the house was completely destroyed, and he was forced to move.
In the first year of Yuanjia, Tao Yuanming died in Xunchao Chenyang. After his death, his friends privately called it "Jing Festival", and later generations called it "Tao Jing Festival".