Diary of a madman is not telling us not to be preached

What is cannibalism? When people are not free, they are in a state of being eaten. The darkness of society.

Had to drive a so-called "madman" crazy. Illustrate the darkness of the society at that time. Mr. Lu Xun was dissatisfied with this society.

And I hope that the people will not be numb anymore. By article. to strike.

Attack the underworld.

It is a profound exposure of feudal etiquette and religion, a critique of the numb and ignorant national character, and a firm belief and ardent hope for the future.

"Diary of a Madman" was written in April 1918. It is the first vernacular monograph written by Lu Xun, and it is also the first outstanding work of the new literature genus in modern China.

The theme of "Diary of a Madman", according to Lu Xun, is "intended to expose the evils of the family system and etiquette." What are the "harms"? It's "cannibalism."

Lu Xun, with his long-term profound observation of the semi-feudal and semi-colonial old China, issued a deafening cry: Feudalism cannibalism!

Lu Xun once said that "Diary of a Madman" "shows the actual achievements of the 'literary revolution'", and it "stirs the hearts of some young readers with its 'profound expression and special format'". Indeed, "Diary of a Madman" is a milestone in the literary history of modern China, inaugurating the tradition of revolutionary realism in the new Chinese literature.

No. 19, Erzitiao, the gate of the inner palace of Fuchenglaimen, Xicheng District, Beijing, was Lu Xun's residence in Beijing from 1924 to 1926. While writing "Scream" and "Hesitation", Mr. Lu Xun also wrote a collection of essays "Morning Flowers and Sunset" and a collection of prose poems "Wild Grass". So "Diary of a Madman" was written in Lu Xun's former residence in Beijing] I looked it up for a long time before I guessed it.

The Diary of a Madman consists of 13 diaries, which record the mental state and psychological activities of the "madman", profoundly expose the "cannibalistic" nature of feudalism, and show a thorough anti-feudal fighting spirit.

The Diary of a Madman laid the foundation for modern Chinese ** (literature) creation; Its profound ideas are a high level of generalization of modern Chinese enlightenment. It has profoundly influenced the history of Chinese literature and Chinese thought in the twentieth century, both in terms of form and thought.

In expanding the influence of the literary revolution and opening up the road of modernity, especially in criticizing the poison of feudal etiquette, its influence is still huge and far-reaching.

Background of creation. **At the time of publication, it was on the eve of the May Fourth Movement. As a result of the halfway point of the Xinhai Revolution, some of the basic problems of the revolution were not fundamentally solved, but were more clearly exposed. The vast number of peasants are still living a precarious life, and the feudal class is still riding on the head of the people to make a fortune.

In particular, the intensification of imperialist aggression has made all kinds of contradictions in society more complex and acute.

In this situation, Lu Xun expressed a complete rebellion against the feudal system and its superstructure with his keen thoughts and sharp brushstrokes. ** "Diary of a Madman" is a bombshell thrown into feudal etiquette, and it is also a sobering agent for the world.

People's Daily Online-May 15, 1918 Lu Xun published ** "Diary of a Madman".

The pinyin of the diary of a madman has created an anti-feudal society, is the image of a madman, the author through the narration of the madman, exposing and exposing the history of thousands of years of civilization in Chinese society, in fact, a history of cannibalism, the feudal family system and feudal etiquette in the cloak of benevolence and morality, its essence is cannibalism, at the same time, the author issued a call to save the child, calling on people to wake up and overthrow the feudal system.

Introduction: It consists of 13 diaries, which record the mental state and psychological activities of the "madman", profoundly exposes the "cannibalistic" nature of feudalism, and shows a thorough anti-feudal fighting spirit. In art, he used a combination of realism and symbolism.

It is the first vernacular in the history of modern Chinese literature.

Diary of a Madman is a short story by Lu Xun**, and it is also the first vernacular**. On May 15, 1918, it was published in the magazine "New Youth" and included in Lu Xun's short story collection "The Scream".

Diary of a Madman" is almost a confession of the madman's inner world. The madman thinks that everyone around him is eating people, and he will be forced to eat people or be eaten. The madman was locked up, refused to be fed by his family, refused to be healed, and kept persuading the people around him to stop eating people.

Until the madman finally discovers that maybe he has inadvertently eaten his sister's meat. The madman in despair exclaimed, "A child who has never eaten a man, or is there any?" Save the child......The cries.

Diary of a Madman is a work with a strong realistic critique, which goes straight to the core of Chinese feudal culture, and at the same time exposes the darkness in the real society mercilessly. Through the description of the image of the madman, the author sharply reveals the "cannibalistic" nature of the family system and etiquette, and shows the author's rebellion against the Chinese feudal culture with the family system and feudal etiquette as the main connotation.

It also shows the author's deep sense of repentance. The author deeply reflects on Chinese culture from the standpoint of thorough "revolutionary democracy", and at the same time expresses deep and broad indignation about the future of China and even mankind.

The protagonist of "Diary of a Madman" is the first rebel in modern history.

, which is not without Lu Xun's own combat luster, "Sometimes I still can't help but shout a few times, chatting to comfort the silence."

The lonely galloping warrior makes him not mourn the precursor", the madman is first of all a warrior, he is full of "righteousness and righteousness" in the struggle against feudalism, and his strength is the deep understanding of the feudal system. Twenties, yes.

The era of ideological enlightenment is also the era when ideology begins to sprout.

If the bud is about to be released, there is still a flesh-and-blood struggle, and the madman did this, "It has always been like this, right"?

The madman of the Awakened issued such a question, precisely the suspicion of thousands of years of feudal culture and the power it represents.

with negation. The madman is persistent and brave, and sees through everything, "I opened the history and checked, this history has no age, crooked."

On each page is written a few words of 'benevolence, righteousness and morality', I can't sleep horizontally and vertically, and I read it carefully in the middle of the night.

I can see the words from the cracks, and there are two words written all over the book that are 'cannibalism'! The word "cannibalism" is used.

It is a concise and direct summary and an in-depth exposure and criticism. He turned a blind eye to the old system.

The profound analysis of history has quite thoroughly exposed the reactionary nature of the feudal system and feudal etiquette. Crazy.

The value of "Human Diary" lies in the psychological restlessness unique to "madmen" to profoundly reveal the awakened to feudal literature.

The declaration of war, that is, the "profundity of the expression". Although the madman has awakened, he has a very vague understanding of what to do after awakening, but his anti-feudal courage and perseverance and firm belief are undoubtedly knowledge.

The exemplary role of the molecule is worth learning from them, and this is precisely what Lu Xun aimed.

"Diary of a Madman"** tells the story of a "madman" in the first person. The "madman" in ** is actually an awakened intellectual image, he is surrounded by people whose souls have been eroded by feudal etiquette, and what he fears and rebels against is the feudal traditional practice of cannibalism.

This article tells an extraordinary, even a little terrifying, story of a friend who was sick when he returned home, so he stopped by to visit the young man. By this time, the friend had recovered from his illness and was working as an alternate officer in one place; The patient's elder brother told the author about his brother's illness and gave the author a diary that his brother had written during his illness. In his diary, the young patient recounts the many unexpected circumstances he discovered during his illness.

This is a phenomenon that did not happen before he fell ill or did not dare to imagine happening, so he became suspicious and paranoidic in extreme tension and panic, and ...... gibberish in nightmaresAfter the author went back, through his own arrangement, he had this "Diary of a Madman".

"Diary of a Madman" is a short work by Lu Xun, which is included in Lu Xun's short story collection "The Scream". It is also the first modern vernacular in China**. It was first published on May 15, 1918 in the monthly magazine New Youth, Vol. 4, No. 5.

The content is basically based on what a "madman" has seen and heard, pointing out the decay of Chinese culture. Diary of a Madman is a milestone in the literary history of modern China, inaugurating the tradition of revolutionary realism in new Chinese literature. There is also Gogol's work of the same name, "Diary of a Madman".